The Imam's Tapes
Chapter III
The Imam's Tapes
The following are the conditions for the Imam of the community:
The first is that the mind cannot imitate the insane, even if he is a mad man.
Second, Islam does not allow a non-Muslim or a person condemned for infidelity to be an imam.
The third commandment is faith. It is not permissible for a non-believer to be imam.
Really.
Fourth Commandment: Justice: Prayer is not allowed for the wicked, and it must be achieved as well as all the other commandments.
The tapes, before entering the prayer, even if it is trusted for any reason.
The unknown remains unless its previous state satisfies the condition.
The fifth commandment: Be careful when reaching the age of adulthood.
For others.
Sixth: Malehood if the mother is male; only women are entitled to be imams of women.
The female is usually more prone to the disease than the male.
The seventh commandment: The imam must be correct in reading, if the attention is focused on the two rak'ahs.
The first two, the amum was correct reading, but absolutely on the ahut.
If it is not in the state of a lawful excuse, or if it is distorted or out of order, or
The word " man " and its pronunciation are different from the forms used by the legislature.
Based on the preferential reserve.
The eighth commandment: The imam must not be an Arab, and it is preferable if he is a non-Arab.
It is not a problem for the Arab to imitate the Arab, with the meeting of the other bands.
The ninth commandment: The imam must not be limited to the preferable, and he must not be an imam.
The limit is the same for both limit and amount.
The tenth commandment: The imam must not be born of adultery.
The eleventh commandment: The wisdom is only as much as its unilateral relations are valid and must not be obtained.
Moreover, in addition to jurisprudence, if there is doubt about the lowest degrees of expertise, it is possible to build on
His prayers and his imamat are valid, unless he knows nothing.
12. The imam may not imitate the imam of the imam, nor the imam of the imam.
The imam may also imitate his counterpart, and it is permissible for the imam to imitate the person who has been injured.
The same applies to the anchor and the anchorage.
(Question 1169): It is permissible for a mutim to imitate a purified person, a hijab-wearing person, a misluk and a mutabbid.
He who is impure and is forced to pray for another, and he who prays with the blood of wounds.
It is also permissible for a traveler to imitate the present, but it is not permissible to imitate the absent with loss of the right to imitate.
The ones who are in a state of uncertainty, or who are not sure of their intentions, such as when praying.
The reserve, except where it is permissible for the group to have both.
(Question 1170): It is permissible for the one who is excused in his light by falling some parts of the waju' for disability or
It is also allowed for a person who is excused in his prayers, other than the above, such as a person who prostrates on a high place or is in a position of prayer.
As a body of the kneeling in his standing or he can not put some of the seven mosques on the ground other than.
Front, etc.
(1171) If the imam finds that he has lost some of his tapes after the prayer, he must take them back.
The prayer is valid if it is not intentionally or by mistake invalidated by any other thing.
He was found to have completed it alone in the first hypothesis, and repeated it in the second.
(Question 1172): If the imam and the imam differ in the parts and bands of the prayer, either by judgment or by reason of
The knowledge of the imam's nullity of the prayer is a fact, even in the form of ignorance, it is not permissible.
If they are not, they may be allowed to be the leaders of the group, and if they differ in matters, they may be allowed to be the leaders of the group.
The Imam believes that water is pure and washes with it, and the Muslim believes that it is unclean.
The clothes are clean, and the man prays in them, and the man believes that they are unclean.
The first is possible in the second hypothesis. There is no difference in what we have mentioned between the beginning and the sustainability.
The Imam is responsible for the rightfulness of the prayer of the Imam, except in the case of the Imam's responsibility for the prayer.
The phrase is used to describe a person who believes that he is a prophet.
He does not know what to do with her, and she does not know what to do with him.
It is either before or after the kneeling. Yes, if it is after the reading in the kneeling.
The second is permissible, and so is if the imam deems it permissible to read one of the ten readings.
He was not able to see the elephant, and he was unable to see the elephant.
The psalmist says that he was not alone in his grief, but that he was with all the people.
If the Imam's belief is more appropriate with caution, there is no problem with his imamat.
The Imam's Tapes
The following are the conditions for the Imam of the community:
The first is that the mind cannot imitate the insane, even if he is a mad man.
Second, Islam does not allow a non-Muslim or a person condemned for infidelity to be an imam.
The third commandment is faith. It is not permissible for a non-believer to be imam.
Really.
Fourth Commandment: Justice: Prayer is not allowed for the wicked, and it must be achieved as well as all the other commandments.
The tapes, before entering the prayer, even if it is trusted for any reason.
The unknown remains unless its previous state satisfies the condition.
The fifth commandment: Be careful when reaching the age of adulthood.
For others.
Sixth: Malehood if the mother is male; only women are entitled to be imams of women.
The female is usually more prone to the disease than the male.
The seventh commandment: The imam must be correct in reading, if the attention is focused on the two rak'ahs.
The first two, the amum was correct reading, but absolutely on the ahut.
If it is not in the state of a lawful excuse, or if it is distorted or out of order, or
The word " man " and its pronunciation are different from the forms used by the legislature.
Based on the preferential reserve.
The eighth commandment: The imam must not be an Arab, and it is preferable if he is a non-Arab.
It is not a problem for the Arab to imitate the Arab, with the meeting of the other bands.
The ninth commandment: The imam must not be limited to the preferable, and he must not be an imam.
The limit is the same for both limit and amount.
The tenth commandment: The imam must not be born of adultery.
The eleventh commandment: The wisdom is only as much as its unilateral relations are valid and must not be obtained.
Moreover, in addition to jurisprudence, if there is doubt about the lowest degrees of expertise, it is possible to build on
His prayers and his imamat are valid, unless he knows nothing.
12. The imam may not imitate the imam of the imam, nor the imam of the imam.
The imam may also imitate his counterpart, and it is permissible for the imam to imitate the person who has been injured.
The same applies to the anchor and the anchorage.
(Question 1169): It is permissible for a mutim to imitate a purified person, a hijab-wearing person, a misluk and a mutabbid.
He who is impure and is forced to pray for another, and he who prays with the blood of wounds.
It is also permissible for a traveler to imitate the present, but it is not permissible to imitate the absent with loss of the right to imitate.
The ones who are in a state of uncertainty, or who are not sure of their intentions, such as when praying.
The reserve, except where it is permissible for the group to have both.
(Question 1170): It is permissible for the one who is excused in his light by falling some parts of the waju' for disability or
It is also allowed for a person who is excused in his prayers, other than the above, such as a person who prostrates on a high place or is in a position of prayer.
As a body of the kneeling in his standing or he can not put some of the seven mosques on the ground other than.
Front, etc.
(1171) If the imam finds that he has lost some of his tapes after the prayer, he must take them back.
The prayer is valid if it is not intentionally or by mistake invalidated by any other thing.
He was found to have completed it alone in the first hypothesis, and repeated it in the second.
(Question 1172): If the imam and the imam differ in the parts and bands of the prayer, either by judgment or by reason of
The knowledge of the imam's nullity of the prayer is a fact, even in the form of ignorance, it is not permissible.
If they are not, they may be allowed to be the leaders of the group, and if they differ in matters, they may be allowed to be the leaders of the group.
The Imam believes that water is pure and washes with it, and the Muslim believes that it is unclean.
The clothes are clean, and the man prays in them, and the man believes that they are unclean.
The first is possible in the second hypothesis. There is no difference in what we have mentioned between the beginning and the sustainability.
The Imam is responsible for the rightfulness of the prayer of the Imam, except in the case of the Imam's responsibility for the prayer.
The phrase is used to describe a person who believes that he is a prophet.
He does not know what to do with her, and she does not know what to do with him.
It is either before or after the kneeling. Yes, if it is after the reading in the kneeling.
The second is permissible, and so is if the imam deems it permissible to read one of the ten readings.
He was not able to see the elephant, and he was unable to see the elephant.
The psalmist says that he was not alone in his grief, but that he was with all the people.
If the Imam's belief is more appropriate with caution, there is no problem with his imamat.
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