In the tapes of the meeting
Chapter II
In the tapes of the meeting
At its meeting, the Community shall consider:
First, there must be no obstacle between the imam and the imam's followers, nor between some of the followers and the imam.
The other is a means of communicating with the Imam. There is no difference between a curtain or a wall.
or a tree or anything else, even if a human person is standing as long as the truth of the delusion exists.
If a man is a man, then he is a man, and if a woman is a woman, then she is a woman.
If the imam is a man, the judgement is the same as for a woman.
The important thing is that there is no barrier or veil between men and women, nor between the same sex as imams.
They were or safe.
(Case 1155): No difference in the impediment - after the impediment is true - preventing the conclusion of the contract
The group is between what is forbidden to see and observe and what is visible.
Obstructions such as glass, windows, walls, etc. that do not obstruct view, and
If the path is not straight, and the path is not straight, then it is a straight path.
It is not bad for the darkness, dust and strikes.
Second: The position of the imam should not be higher than that of the imam, as the height of buildings.
Even if it's relaxing close to the sunset like the foot of a mountain and so on.
The ability to move is limited, and the ground is not easy to reach.
The Snitch.
Question 1156: It is not wrong for the imam to be higher than the imam if he is in agreement with him.
The meeting is common, and the trustees are higher than each other, but the condition of the reservation and the obligation is that
There is an alignment between them, at least as far as the first foot is level with the second head.
The third commandment is that the imam must not move too far from the imam or some of the imams.
The distance between the front and the side of the vehicle should not exceed 1.5 metres.
It is certainly prudent to be less than it, but it is preferable not to separate the former position from the mosque.
Later.
Question 1157: If the imams stand alone in a full row of the group, the one behind them must be cut off from communication.
If the bound is a single-sided, then it is a single-sided bound.
Then the intention of separation must be present in each of those who have separated.
A separator for one person, whether he was alone, single, a boy without distinction or otherwise.
Since the side partition is two and above, the connection is contrary to the mandatory reserve.
The intention of isolation is required.
(Question 1158): The dimension mentioned is only emphasized in following the distant mother and not otherwise.
The ones who are not in the group are not allowed to join the group.
If the second row is longer than the first, cut it even if it is far away.
The first is that he is not able to see the right hand of the other person.
With the stronger being the sufficient lateral contact in the group health and no need to communicate
And if the second row of people are separated from each other, it does not deny the validity of the prayer.
They are all in the same class, but they are not in the same class.
The first is if they are separated by a void or by several single prayers or otherwise.
He is the one who is not in the world, but who is in the world.
The commanders canceled his group.
The fourth commandment is that the imam must not be preceded by the imam in position.
He is equal if they are multiple men, except if the alum is one or a group.
Women are equal in position, and it is preferable for the mother to stand behind.
If there are more than one imam, it is not enough to delay the alignment by a certain amount, but even more.
He is the one who is in the middle of the way, and he is not the one who is behind.
Leave, especially if the place is exposed to the presence of men.
(Question 1159): The conditions mentioned are conditions of commencement and continuity.
If the imam is far away or high, or the imam is advanced, the group is void.
If there is doubt, and there is no prior knowledge of the absence of the object, it is not permissible to do so.
The entry is only with the achievement of nothingness, and if there is doubt after the entry, it is ignorance.
If the prayer is not completed, and the hindrance is not preceded by the absence of it, then the knowledge of the occurrence of something invalidates the prayer.
If he entered the prayer with a hesitation, he must return it, otherwise he is guilty of the sin of rejecting the prayer.
It is based on health, but it is preferable to return.
(Question 1160): It is not wrong for some of the praying to turn away from each other even if they have not entered the prayer, if
They were ready for it.
Question 1161: If some of the prayers are separated or terminated as if they were incomplete and remain in the same place,
He is the one who has been in contact with him with the truth of the hijab, except when he returns to the community without separation.
If the dimension that prevents the group from meeting does not pass because of its isolation - as if it were advanced in
The crew is not aware of the fact that the crew is in the middle of a crash.
If there is one, it does not harm a call after it, but if there are more, a group of those who follow it is void.
They intend to isolate even if they approach the class or these isolated people start a new group.
Question 1162: It is permissible to pass through an unstable obstacle, such as a person passing by.
The passers-by so that they became a customary delimiter, the group was nullified.
Question 1163: If the hijab is such that the kneeling person can see through a hole in the middle of it,
For example, if a person stands for a hole in the top, or if he stands to prostrate for a hole in the bottom,
The stronger the group, the less it is likely to be met.
Question 1164: If he enters the prayer of the community with the presence of the hid and is unaware of it because of ignorance or blindness
If the group is not correct, if one turns away before doing anything that is contrary to the prayer of the individual, even if by mistake.
He is a good man, and he is not a bad man, but he is a bad man.
Reading.
(Question 1165): A clothing that is so soft that the ghost can see it from the inside is a barrier that cannot be followed.
Be careful.
Question 1166: If the distance is renewed in the meantime, the group is null and void and becomes alone.
If he does not follow the order of the solitary prayer, he must bow down and do the same.
If he does not do so, his prayer is void.
In the case of the mayor, his prayers were valid.
(Question 1167): Dismissal of a distinguished boy is not harmful if he is unsafe, if he is likely to
Even if we knew that his prayers were invalid, he would tolerate them in his light, for example.
Yes, because we are two boys who know the nullity of their relationships, or more, the others have separated from us.
The group.
(Question 1168): If the imam is in a mihrab inside a wall or otherwise, he may not complete the prayer from there.
He prayed on his right and left for the presence of the barrier, and the prayers of the row behind him were all accepted.
If the rows are late, and if the imams end up at a back door or a side door, it is correct.
The prayer row standing behind the door to communicate with the one praying at the door.
In the tapes of the meeting
At its meeting, the Community shall consider:
First, there must be no obstacle between the imam and the imam's followers, nor between some of the followers and the imam.
The other is a means of communicating with the Imam. There is no difference between a curtain or a wall.
or a tree or anything else, even if a human person is standing as long as the truth of the delusion exists.
If a man is a man, then he is a man, and if a woman is a woman, then she is a woman.
If the imam is a man, the judgement is the same as for a woman.
The important thing is that there is no barrier or veil between men and women, nor between the same sex as imams.
They were or safe.
(Case 1155): No difference in the impediment - after the impediment is true - preventing the conclusion of the contract
The group is between what is forbidden to see and observe and what is visible.
Obstructions such as glass, windows, walls, etc. that do not obstruct view, and
If the path is not straight, and the path is not straight, then it is a straight path.
It is not bad for the darkness, dust and strikes.
Second: The position of the imam should not be higher than that of the imam, as the height of buildings.
Even if it's relaxing close to the sunset like the foot of a mountain and so on.
The ability to move is limited, and the ground is not easy to reach.
The Snitch.
Question 1156: It is not wrong for the imam to be higher than the imam if he is in agreement with him.
The meeting is common, and the trustees are higher than each other, but the condition of the reservation and the obligation is that
There is an alignment between them, at least as far as the first foot is level with the second head.
The third commandment is that the imam must not move too far from the imam or some of the imams.
The distance between the front and the side of the vehicle should not exceed 1.5 metres.
It is certainly prudent to be less than it, but it is preferable not to separate the former position from the mosque.
Later.
Question 1157: If the imams stand alone in a full row of the group, the one behind them must be cut off from communication.
If the bound is a single-sided, then it is a single-sided bound.
Then the intention of separation must be present in each of those who have separated.
A separator for one person, whether he was alone, single, a boy without distinction or otherwise.
Since the side partition is two and above, the connection is contrary to the mandatory reserve.
The intention of isolation is required.
(Question 1158): The dimension mentioned is only emphasized in following the distant mother and not otherwise.
The ones who are not in the group are not allowed to join the group.
If the second row is longer than the first, cut it even if it is far away.
The first is that he is not able to see the right hand of the other person.
With the stronger being the sufficient lateral contact in the group health and no need to communicate
And if the second row of people are separated from each other, it does not deny the validity of the prayer.
They are all in the same class, but they are not in the same class.
The first is if they are separated by a void or by several single prayers or otherwise.
He is the one who is not in the world, but who is in the world.
The commanders canceled his group.
The fourth commandment is that the imam must not be preceded by the imam in position.
He is equal if they are multiple men, except if the alum is one or a group.
Women are equal in position, and it is preferable for the mother to stand behind.
If there are more than one imam, it is not enough to delay the alignment by a certain amount, but even more.
He is the one who is in the middle of the way, and he is not the one who is behind.
Leave, especially if the place is exposed to the presence of men.
(Question 1159): The conditions mentioned are conditions of commencement and continuity.
If the imam is far away or high, or the imam is advanced, the group is void.
If there is doubt, and there is no prior knowledge of the absence of the object, it is not permissible to do so.
The entry is only with the achievement of nothingness, and if there is doubt after the entry, it is ignorance.
If the prayer is not completed, and the hindrance is not preceded by the absence of it, then the knowledge of the occurrence of something invalidates the prayer.
If he entered the prayer with a hesitation, he must return it, otherwise he is guilty of the sin of rejecting the prayer.
It is based on health, but it is preferable to return.
(Question 1160): It is not wrong for some of the praying to turn away from each other even if they have not entered the prayer, if
They were ready for it.
Question 1161: If some of the prayers are separated or terminated as if they were incomplete and remain in the same place,
He is the one who has been in contact with him with the truth of the hijab, except when he returns to the community without separation.
If the dimension that prevents the group from meeting does not pass because of its isolation - as if it were advanced in
The crew is not aware of the fact that the crew is in the middle of a crash.
If there is one, it does not harm a call after it, but if there are more, a group of those who follow it is void.
They intend to isolate even if they approach the class or these isolated people start a new group.
Question 1162: It is permissible to pass through an unstable obstacle, such as a person passing by.
The passers-by so that they became a customary delimiter, the group was nullified.
Question 1163: If the hijab is such that the kneeling person can see through a hole in the middle of it,
For example, if a person stands for a hole in the top, or if he stands to prostrate for a hole in the bottom,
The stronger the group, the less it is likely to be met.
Question 1164: If he enters the prayer of the community with the presence of the hid and is unaware of it because of ignorance or blindness
If the group is not correct, if one turns away before doing anything that is contrary to the prayer of the individual, even if by mistake.
He is a good man, and he is not a bad man, but he is a bad man.
Reading.
(Question 1165): A clothing that is so soft that the ghost can see it from the inside is a barrier that cannot be followed.
Be careful.
Question 1166: If the distance is renewed in the meantime, the group is null and void and becomes alone.
If he does not follow the order of the solitary prayer, he must bow down and do the same.
If he does not do so, his prayer is void.
In the case of the mayor, his prayers were valid.
(Question 1167): Dismissal of a distinguished boy is not harmful if he is unsafe, if he is likely to
Even if we knew that his prayers were invalid, he would tolerate them in his light, for example.
Yes, because we are two boys who know the nullity of their relationships, or more, the others have separated from us.
The group.
(Question 1168): If the imam is in a mihrab inside a wall or otherwise, he may not complete the prayer from there.
He prayed on his right and left for the presence of the barrier, and the prayers of the row behind him were all accepted.
If the rows are late, and if the imams end up at a back door or a side door, it is correct.
The prayer row standing behind the door to communicate with the one praying at the door.
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