Community Rules
Chapter 4
Community Rules
(1173) The imam does not bear any of the prayer acts and words of the mother except the prayer.
If he believes in the first two, he must divide his reading and follow it in the second.
The word is used in the sentence.
(Question 1174): It is prudent to refrain from reading with the intention of partial of the amum in the first of the effatiyah,
It is better for him to devote himself to the mention and prayer of the Prophet (salla Allahu alihi wa sallam).
The first two of the Jahiriyyah, if he hears the voice of the Imam, even if it is a whisper, he must leave reading, even if he does.
He is not able to read, but he can read the words he hears.
The first is to avoid the first, that is, the intention of nearness, and if there is doubt that there is a
If the voice of the imam or another is heard, the stronger is allowed to read.
It is either a subsequent or a predecessor.
(1175) If the imam realizes the latter two, he must read the Al-Hamd and the Surah An-Naml.
The following is a list of the most commonly used words in the Qur'an.
He then knelt down and prayed, and then he lifted his head and knelt down.
The ability to move forward and backward is not available until the game is completed.
The first is to not enter the community until the imam has knelt, and no reading is allowed.
(Question 1176): The mother must conceal the reading, whether it is obligatory as in
The first two are not as strong as the first two, but they are still able to read and write.
If he forgets or ignores his prayer, it is invalid, even if it is intentional.
Question 1177: The imam must follow the imam in his actions, that is, he must not precede him.
It is not necessary to be excessively late, and it is preferable not to compare.
As for the statements, they are apparently unnecessary and may be advanced and compared except by enlarging.
The prayer is not a simple one, but a complex one, and it is not a simple one.
He is not allowed to leave the house until he has finished his work, and he is not allowed to leave the house until he has finished his work.
The ability to listen and understand, especially in the case of the older generation.
In the Preface.
(Question 1178): If he intentionally leaves the following without saying it in his prayers, but a group is nullified,
He is not allowed to pray in public, and he is not allowed to pray in private.
Yes, if he intentionally kneels before the imam, if the imam recites his prayer is nullified, if he does not
He was also known as the "The King of the Law" because he was the first to use the law in his own law.
Question 1179: If a person intentionally kneels or prostrates before the imam, he must pray alone.
If he is alone, he is to follow with what he has left.
The kneeling and prostration and fulfilling the condition we have mentioned.
(1801) If you are a man, you must be careful not to be overly self-conscious.
The first is after the first of the two, and the second is after the first.
If he does not follow, his prayers are valid and his group is void.
Question 1181: If a person intentionally raises his head from kneeling or prostrating before the imam, he is not obliged to pray.
He was not able to do so, and he was forced to leave the church, and his prayers were rejected.
After mentioning intentionally he has performed his prayers and completed them individually with the above condition.
The group follows the imam with kneeling and sujdu second.
(Question 1182): If the amum accidentally lifts his head from kneeling or prostrating, he must return to it.
He returns intentionally with the realization of the imam, prostrating or prostrating, he is alone and his group is void.
It is a cold, uncomfortable feeling that may be caused by a sudden or unexpected change in temperature.
If he returns and kneels to follow, the imam raises his head, so that they do not meet.
He is not alone in his fear, but he is not alone in his fear, because he is alone.
He prays and prays.
If he lifts his head from the prostration and sees the imam prostrating, he imagines that he is in the first,
He returned to her to follow her, and found that the second had been cut off.
The second is the first, and the first is the second, and the second is the first.
In them.
(1841) The 1841 edition of the book, The Prayer of the Lord, is not a completed work.
He is not alone, he is not alone, he is not alone, he is not alone, he is alone, he is alone.
If he kneels and sees the imam kneeling in a rak'ah in which he has not kneeled, he must return to the first rak'ah.
He is a man of good character, but he is not a good man, and he is not a good man.
The amum, whether part or part of part as a verse of the recitation or some testimony or acceptance,
When the first one returns to rectify, the second one follows with the intention of pleasing without the intention of partiality.
I prefer to live alone.
Question 1185: The imam may come with the mention of bowing and prostrating himself before the prayer.
If he fails to do some of the desirable remembrances, such as the greater of the kneeling and prostration, he must bring it.
The first is that the passing of time is not a matter of time, but of the way it is passed.
If he is not able to do so, he must leave it, or he must be forced to do so.
If the three are not in the same place, the three must be separated.
The time. And so the judgement in the unmentioned.
(1861) The first of the three is not known, but it is believed to be the first of the four.
The latter may be read with the intention of praying for the desired thing.
The latter were found to be in place, and if it was found in the first, it would not harm it.
Question 1187: If the mother realizes the second time the imam reads, it is permissible for her to read it.
He follows him in the prayer, and also in sitting to witness, without caution.
The first time he was in the final, he was in the third place, but he was defeated by the third-place finisher, Sean O'Malley.
He is the first to be witnessed and then follows the Imam, and in every duty he has without the Imam, he is better to follow him in the
He sits and witnesses until he surrenders, then stands up until four o'clock, and may stand up after the sujud.
The second of the fourth of the first, which is the third, and leaves the follow-up in the shahadah, and is solitary and continues.
In His Prayers.
(QS 1188) Whoever prays alone may repeat his prayer in a group, whether it is an imam or a mamum.
If he is a member of a group, he must be able to recall it.
The most important thing is that there must be one in the group who performs his original prayers, not one who does not.
They are all praying, and this problem is positional, otherwise they have performed their obligation according to the obligation.
(Question 1189): If after the recitation it appears that the first prayer was invalid, it is broken by the recitation.
(Question 1190): It is more appropriate to intend in the prayer reiterated
The re-establishment is preferable if the first is invalid, as we have mentioned in the previous question.
He was considered a duty worthy man.
(Case 1191): The restitution is not legitimate unilaterally, unless the first is likely to be defective, and
It was apparently correct. Or some intention in the deed.
(QS 1192) If the imam enters the prayer believing that the time has come and the prayer is not completed, he must not believe.
He is not allowed to enter with him, and if he enters during his prayer, the caution is necessary not to enter.
And if he enters the prayer of the afternoon, then he is a Muslim, and if he does not enter it, he is a Muslim.
It is based on the proof of the contrary.
(Question 1193): If he was in vain, the community was established, and he feared that it would be completed without realizing
If you don't like the way he is, you can't beat him.
When the tenant is in a state of need, he or she is obliged to provide a proper and adequate home.
He is not allowed to break this obligation, and he may cut it whenever he wishes.
The crew is not allowed to leave the ship, and they are forced to stay in the castle.
The proof was contrary to him.
(Question 1194): If the imam does not achieve justice by himself but does not reach the degree of fasiqah, he
He may challenge the Imam of the community if the Imam believes so, but he may not.
The order of the effects of the group, such as the recourse to the unbeliever in the sources of doubt, and the fact that it is sinful, is problematic.
The absence of any evidence does not, however, deny the validity of his prayers.
Question 1195: If the imam doubts that the front man has prostrated with him two or three times after the second prostration, he must do it.
One, he must bring another without follow-up if he does not pass the shop.
Question 1196: If he sees the imam praying and does not know that it is from the diary,
It is not possible to do it without the help of a witch, or even without the help of a witch.
The diary follows it, and it is possible that his prayers are not a definitive structure but a reserve structure.
He was not a Christian, but he did not know whether he was a Christian or not.
Or it is short or full, it is permissible to follow.
(Question 1197): Prayer before a person is better than prayer in a place of security.
Question 1198: It is said that it is good for the front to stand next to the middle of the first row and pray.
The prayer of the weakest of the faithful, not extended unless the faithful so desire, and heard from behind him.
Reading and remembering in what should not be hidden, and extending the kneeling if I feel inside as much as possible.
He should not stand up from his place when he has finished his prayer until the one behind him has finished his prayer.
(1911) The Right to Be Alone: A Memoir of a Man Who Was a Man.
If he is a woman, he stands behind her, if he is a man and a woman, the man stands behind him.
The females are larger than the males, and the females are more prominent than the males.
The first is the best of the two, the second is the worst, and the third is the best.
The last row in the prayer for the dead is the best, and it is desirable to align the rows and fill them.
The following is a list of the most commonly used names for the planets:
He said, "God, I am the best of the best, and I am the best of the best."
He said, "Praise be to God, the Lord of the Worlds."
(Question 1200): It is not permissible for a mother to stand in a row alone if there is a place in the row.
Moving after beginning to reside, and hatred intensifies when the resident says (prayer has been performed)
He is the first to speak, and the last to speak.
He is a man of good will, and he does not hate the wrongdoers.
Community Rules
(1173) The imam does not bear any of the prayer acts and words of the mother except the prayer.
If he believes in the first two, he must divide his reading and follow it in the second.
The word is used in the sentence.
(Question 1174): It is prudent to refrain from reading with the intention of partial of the amum in the first of the effatiyah,
It is better for him to devote himself to the mention and prayer of the Prophet (salla Allahu alihi wa sallam).
The first two of the Jahiriyyah, if he hears the voice of the Imam, even if it is a whisper, he must leave reading, even if he does.
He is not able to read, but he can read the words he hears.
The first is to avoid the first, that is, the intention of nearness, and if there is doubt that there is a
If the voice of the imam or another is heard, the stronger is allowed to read.
It is either a subsequent or a predecessor.
(1175) If the imam realizes the latter two, he must read the Al-Hamd and the Surah An-Naml.
The following is a list of the most commonly used words in the Qur'an.
He then knelt down and prayed, and then he lifted his head and knelt down.
The ability to move forward and backward is not available until the game is completed.
The first is to not enter the community until the imam has knelt, and no reading is allowed.
(Question 1176): The mother must conceal the reading, whether it is obligatory as in
The first two are not as strong as the first two, but they are still able to read and write.
If he forgets or ignores his prayer, it is invalid, even if it is intentional.
Question 1177: The imam must follow the imam in his actions, that is, he must not precede him.
It is not necessary to be excessively late, and it is preferable not to compare.
As for the statements, they are apparently unnecessary and may be advanced and compared except by enlarging.
The prayer is not a simple one, but a complex one, and it is not a simple one.
He is not allowed to leave the house until he has finished his work, and he is not allowed to leave the house until he has finished his work.
The ability to listen and understand, especially in the case of the older generation.
In the Preface.
(Question 1178): If he intentionally leaves the following without saying it in his prayers, but a group is nullified,
He is not allowed to pray in public, and he is not allowed to pray in private.
Yes, if he intentionally kneels before the imam, if the imam recites his prayer is nullified, if he does not
He was also known as the "The King of the Law" because he was the first to use the law in his own law.
Question 1179: If a person intentionally kneels or prostrates before the imam, he must pray alone.
If he is alone, he is to follow with what he has left.
The kneeling and prostration and fulfilling the condition we have mentioned.
(1801) If you are a man, you must be careful not to be overly self-conscious.
The first is after the first of the two, and the second is after the first.
If he does not follow, his prayers are valid and his group is void.
Question 1181: If a person intentionally raises his head from kneeling or prostrating before the imam, he is not obliged to pray.
He was not able to do so, and he was forced to leave the church, and his prayers were rejected.
After mentioning intentionally he has performed his prayers and completed them individually with the above condition.
The group follows the imam with kneeling and sujdu second.
(Question 1182): If the amum accidentally lifts his head from kneeling or prostrating, he must return to it.
He returns intentionally with the realization of the imam, prostrating or prostrating, he is alone and his group is void.
It is a cold, uncomfortable feeling that may be caused by a sudden or unexpected change in temperature.
If he returns and kneels to follow, the imam raises his head, so that they do not meet.
He is not alone in his fear, but he is not alone in his fear, because he is alone.
He prays and prays.
If he lifts his head from the prostration and sees the imam prostrating, he imagines that he is in the first,
He returned to her to follow her, and found that the second had been cut off.
The second is the first, and the first is the second, and the second is the first.
In them.
(1841) The 1841 edition of the book, The Prayer of the Lord, is not a completed work.
He is not alone, he is not alone, he is not alone, he is not alone, he is alone, he is alone.
If he kneels and sees the imam kneeling in a rak'ah in which he has not kneeled, he must return to the first rak'ah.
He is a man of good character, but he is not a good man, and he is not a good man.
The amum, whether part or part of part as a verse of the recitation or some testimony or acceptance,
When the first one returns to rectify, the second one follows with the intention of pleasing without the intention of partiality.
I prefer to live alone.
Question 1185: The imam may come with the mention of bowing and prostrating himself before the prayer.
If he fails to do some of the desirable remembrances, such as the greater of the kneeling and prostration, he must bring it.
The first is that the passing of time is not a matter of time, but of the way it is passed.
If he is not able to do so, he must leave it, or he must be forced to do so.
If the three are not in the same place, the three must be separated.
The time. And so the judgement in the unmentioned.
(1861) The first of the three is not known, but it is believed to be the first of the four.
The latter may be read with the intention of praying for the desired thing.
The latter were found to be in place, and if it was found in the first, it would not harm it.
Question 1187: If the mother realizes the second time the imam reads, it is permissible for her to read it.
He follows him in the prayer, and also in sitting to witness, without caution.
The first time he was in the final, he was in the third place, but he was defeated by the third-place finisher, Sean O'Malley.
He is the first to be witnessed and then follows the Imam, and in every duty he has without the Imam, he is better to follow him in the
He sits and witnesses until he surrenders, then stands up until four o'clock, and may stand up after the sujud.
The second of the fourth of the first, which is the third, and leaves the follow-up in the shahadah, and is solitary and continues.
In His Prayers.
(QS 1188) Whoever prays alone may repeat his prayer in a group, whether it is an imam or a mamum.
If he is a member of a group, he must be able to recall it.
The most important thing is that there must be one in the group who performs his original prayers, not one who does not.
They are all praying, and this problem is positional, otherwise they have performed their obligation according to the obligation.
(Question 1189): If after the recitation it appears that the first prayer was invalid, it is broken by the recitation.
(Question 1190): It is more appropriate to intend in the prayer reiterated
The re-establishment is preferable if the first is invalid, as we have mentioned in the previous question.
He was considered a duty worthy man.
(Case 1191): The restitution is not legitimate unilaterally, unless the first is likely to be defective, and
It was apparently correct. Or some intention in the deed.
(QS 1192) If the imam enters the prayer believing that the time has come and the prayer is not completed, he must not believe.
He is not allowed to enter with him, and if he enters during his prayer, the caution is necessary not to enter.
And if he enters the prayer of the afternoon, then he is a Muslim, and if he does not enter it, he is a Muslim.
It is based on the proof of the contrary.
(Question 1193): If he was in vain, the community was established, and he feared that it would be completed without realizing
If you don't like the way he is, you can't beat him.
When the tenant is in a state of need, he or she is obliged to provide a proper and adequate home.
He is not allowed to break this obligation, and he may cut it whenever he wishes.
The crew is not allowed to leave the ship, and they are forced to stay in the castle.
The proof was contrary to him.
(Question 1194): If the imam does not achieve justice by himself but does not reach the degree of fasiqah, he
He may challenge the Imam of the community if the Imam believes so, but he may not.
The order of the effects of the group, such as the recourse to the unbeliever in the sources of doubt, and the fact that it is sinful, is problematic.
The absence of any evidence does not, however, deny the validity of his prayers.
Question 1195: If the imam doubts that the front man has prostrated with him two or three times after the second prostration, he must do it.
One, he must bring another without follow-up if he does not pass the shop.
Question 1196: If he sees the imam praying and does not know that it is from the diary,
It is not possible to do it without the help of a witch, or even without the help of a witch.
The diary follows it, and it is possible that his prayers are not a definitive structure but a reserve structure.
He was not a Christian, but he did not know whether he was a Christian or not.
Or it is short or full, it is permissible to follow.
(Question 1197): Prayer before a person is better than prayer in a place of security.
Question 1198: It is said that it is good for the front to stand next to the middle of the first row and pray.
The prayer of the weakest of the faithful, not extended unless the faithful so desire, and heard from behind him.
Reading and remembering in what should not be hidden, and extending the kneeling if I feel inside as much as possible.
He should not stand up from his place when he has finished his prayer until the one behind him has finished his prayer.
(1911) The Right to Be Alone: A Memoir of a Man Who Was a Man.
If he is a woman, he stands behind her, if he is a man and a woman, the man stands behind him.
The females are larger than the males, and the females are more prominent than the males.
The first is the best of the two, the second is the worst, and the third is the best.
The last row in the prayer for the dead is the best, and it is desirable to align the rows and fill them.
The following is a list of the most commonly used names for the planets:
He said, "God, I am the best of the best, and I am the best of the best."
He said, "Praise be to God, the Lord of the Worlds."
(Question 1200): It is not permissible for a mother to stand in a row alone if there is a place in the row.
Moving after beginning to reside, and hatred intensifies when the resident says (prayer has been performed)
He is the first to speak, and the last to speak.
He is a man of good will, and he does not hate the wrongdoers.
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