The Awareness of the Community
The Awareness of the Community
(Question 1149): The group knows that it is entering the prayer from the moment the imam begins the rak`ah, from the moment the imam begins the
The first is to go to the first of the four places of worship, and the second to the second.
It is used to say before, during, or after a prayer.
The kneeling or during the hajj to the kneeling or in the case of kneeling even after the end of the mention.
He is not alone in his fear, but he is with his brothers and sisters.
He must follow in other ways. He considers it a knee-in-knee if they meet in the same place, and they are comfortable.
If he grows up after the imam kneels, without him the health of the community is as if they were gathered in a circle.
The head is rounded and the head is covered with a thick, oval-shaped cover.
(Question 1150): If he prostrates himself by imagining that the imam is prostrated or praying for it and it is found that he is not prostrated,
He may pray alone if he wishes, or wait for the next rak ' ah to join the imam.
It is also doubtful if it is cautiously.
Question 1151: It is apparent that it is permissible to enter the knee-joining with the possibility that the imam is kneeling.
The group must be recognized as healthy or it will be defeated.
Question 1152: If he is in a position of kneeling and the imam raises his head before he reaches the kneeling position,
The choice of the mother between continuing her prayers alone, including reading and praying.
The blade is then removed and the blade is then re-assembled or re-assembled.
Question 1153: If the imam realizes that he is in the final shahadah or surrender, he may grow up.
1. To the pilgrimage and to sit with him and to testify to the intention of absolute kinship or absolute maleness on the obligations and obligations,
If the imam surrenders, he will stand up for his prayers without having to resume the exaltation, and he will receive favor.
If he does not, he must pray in the group, and if he realizes it in the second sujud of the last ruku', he must pray in the group.
If he is aware of it, he must do it with the intention of absolute closeness and his prayers are valid with the same first magnification.
If he does not, he must bow down two times, and if he does, he must bow down one time.
Keep the precaution, even if it means coming to the mosque after surrender and entering the prayer with a greater prayer.
Appealed.
Question 1154: If he came to a place where there was a group and saw the imam bowing, he feared that the imam would not be able to do so.
He then stands up, holds his head up, and walks out of the room.
After the two sujuds or after the second sujud and when joining the row, whether walking forward or not.
The two are not allowed to be in the same room, and they are not allowed to be in the same room.
It is a good practice to follow the custom of the aḥqaf, and there is no other impediment than the distance from a hijab and so on.
He must leave reading and other activities, which are considered to be more comfortable than walking.
He then walked, and when he had gone, he stood up and walked again.
Until he arrives. The man should not drag while walking but walk normally. Yes, he should.
Avoid the disturbance and speed that may accompany walking.
The Imam in Every Picture.
(Question 1149): The group knows that it is entering the prayer from the moment the imam begins the rak`ah, from the moment the imam begins the
The first is to go to the first of the four places of worship, and the second to the second.
It is used to say before, during, or after a prayer.
The kneeling or during the hajj to the kneeling or in the case of kneeling even after the end of the mention.
He is not alone in his fear, but he is with his brothers and sisters.
He must follow in other ways. He considers it a knee-in-knee if they meet in the same place, and they are comfortable.
If he grows up after the imam kneels, without him the health of the community is as if they were gathered in a circle.
The head is rounded and the head is covered with a thick, oval-shaped cover.
(Question 1150): If he prostrates himself by imagining that the imam is prostrated or praying for it and it is found that he is not prostrated,
He may pray alone if he wishes, or wait for the next rak ' ah to join the imam.
It is also doubtful if it is cautiously.
Question 1151: It is apparent that it is permissible to enter the knee-joining with the possibility that the imam is kneeling.
The group must be recognized as healthy or it will be defeated.
Question 1152: If he is in a position of kneeling and the imam raises his head before he reaches the kneeling position,
The choice of the mother between continuing her prayers alone, including reading and praying.
The blade is then removed and the blade is then re-assembled or re-assembled.
Question 1153: If the imam realizes that he is in the final shahadah or surrender, he may grow up.
1. To the pilgrimage and to sit with him and to testify to the intention of absolute kinship or absolute maleness on the obligations and obligations,
If the imam surrenders, he will stand up for his prayers without having to resume the exaltation, and he will receive favor.
If he does not, he must pray in the group, and if he realizes it in the second sujud of the last ruku', he must pray in the group.
If he is aware of it, he must do it with the intention of absolute closeness and his prayers are valid with the same first magnification.
If he does not, he must bow down two times, and if he does, he must bow down one time.
Keep the precaution, even if it means coming to the mosque after surrender and entering the prayer with a greater prayer.
Appealed.
Question 1154: If he came to a place where there was a group and saw the imam bowing, he feared that the imam would not be able to do so.
He then stands up, holds his head up, and walks out of the room.
After the two sujuds or after the second sujud and when joining the row, whether walking forward or not.
The two are not allowed to be in the same room, and they are not allowed to be in the same room.
It is a good practice to follow the custom of the aḥqaf, and there is no other impediment than the distance from a hijab and so on.
He must leave reading and other activities, which are considered to be more comfortable than walking.
He then walked, and when he had gone, he stood up and walked again.
Until he arrives. The man should not drag while walking but walk normally. Yes, he should.
Avoid the disturbance and speed that may accompany walking.
The Imam in Every Picture.
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