Truth and Reason.
Destination Eight
Prayer of the community
It has chapters:
Chapter 1
Truth and Reason.
The prayer of the community is certainly desirable in all daily prayers, in performance and in judgment, even in the
All the obligations except the prayer of the Tawaf are worthy of caution, and it is not sufficient to perform them.
The group is fully, and the acceptance is confirmed in the daily performance, especially in the morning and evening.
And there is a great reward for them, and there are many news and high contents in the exhortation to them and the denial of them.
He did not appear in the most favorites.
(Question 1131): The Community responds in resources:
Source 1: In the Friday prayer and Eid with the meeting of the ulub bands we have referred to in
It is then a condition of its validity and does not necessarily result in the contrary.
Second source: If he is unable to learn to read with the ability of the group, it is better for him
Prayer is a group.
Third source: If he is ignorant of the function of doubt during prayer, he is also cautious.
The first is the doubt.
Fourth: If it is subject to a pledge or other legal obligation, including rent.
The fifth source: If it is related to the order of one who is obliged to obey him, if he does not obey it, his prayer is void.
Beware.
(Question 1132): The community shall not prescribe any of the original nawals if it is obliged to pay a wazir or a sadaqah.
The group is lawful in the case of the prayer of invocation.
It is also a good idea to have a prayer group in the evening, but not to have a prayer group in the morning.
The Tapes of the Loob.
(Question 1133): He who prays one daily prayer may follow him who prays the other one if:
They differ in the appearance, the concealment, the performance, the judgment, the shortcoming and the completeness.
The Imam is a reserve judge. Yes, if he meant reality and both possibilities were to be followed.
The group is broken.
(Question 1134): Those who recite the verses may follow the same if the two verses differ.
The daily prayers may not be followed by the Eid prayers or the prayers for the dead.
I agreed on the number of the pieces, and not the other way around, in the sense that the imam is in the journal and the imam in the journal.
One of these prayers, nor can they be imitated with different intentions.
(Question 1135): As it is not permissible to follow the prayer of reserve, it is not permissible to follow the prayers of
As in the resources of the total knowledge, it must be incomplete and complete, unless it is united.
The person who is obliged to reserve, as if two persons knowing in general that the obligation is to complete or to fail, would make a reservation.
A small and complete group.
(Question 1136): The minimum number of people to meet on a day other than Friday is two, one in front, even if
The amum was a woman or a boy, the strongest being the most important.
The first is the one that is placed before the first or the first-place.
Question 1137: It is not permissible to follow the Imam of another Imam, nor two people, even if we follow in the same way.
Words and deeds. Neither with one person to repeat. The group does not convene if it does so.
A general appointment, such as to be interested in the imam of that group or in the person who hears his voice, is sufficient.
The two are not in fact friends, but rather a pair of friends.
Question 1138: The group is convened with the intention of the imam to attend, even if the imam is unaware of it.
If the imam does not pray, the community does not meet, but Friday prayer does.
The prayer is to be prayed in the name of the Lord, and the prayer is to be prayed in the name of the Lord.
The imam, or the prayer of the group, etc., and also if the prayer of the imam is repeated by a group.
The prayer of the mother was returned or not.
Question 1139: If he doubts whether he has intention to do so or not, he must do it alone.
He was informed that the group was in the process of being disbanded and was looking for a new leader.
And so, so that doubt went and turned to confidence with attention.
Question 1140: If one intends to follow a person as if he were Zayd, and it appears that he is Umar, he must follow him alone.
He is not allowed to pray in his prayers if he does not believe in the justice of Umar, and his prayers are nullified if there is anything in them that nullifies a prayer.
He is a man of good character, and he is a man of good will.
Whether he believes it is right or not, except if there is something that invalidates the prayer intentionally and by negligence.
He was a very good friend and believed that he would be able to help him with his work.
Question 1141: If two people pray and know after the interval that each of them intends to be the imam of the other,
If one of them doubts the number of rak'ahs and acts, he must return to the prayer.
The other is to interfere with the function of the individual, which is harmful to the validity of the prayer.
He does not show his prayer's nullity by simply leaving the recitation or by adding one prostration followed by imagining its validity.
Attention.
(Question 1142): It is not permissible to transfer the intention of the prayer from one imam to another by choice except by offering
The Imam is prevented from completing his prayers by death, madness, fainting, or a previous event.
The prayer is to be performed by the imam, and the prayer is to be completed by another imam.
The other is to be considered the imam by one of the imams to come forward and complete their prayers with him.
(Question 1143): A person who is alone may not turn to concentration during prayer.
(Question 1144): It is permissible to opt for a deviation from concentration to solitaryness in all conditions of prayer.
If it was not his intention from the beginning of the prayer, then the validity of his group is not without its limitations.
If he does something that is harmful to the prayer of the solitary, he must pray again.
If he fails to do what is pardonable for an excuse, there is no need to repeat it, such as leaving reading and increasing.
If he intends to leave the group for a moment, he is not allowed to return to his intention.
The interest, and his group does not nullify his prior knowledge of the individual because the subject of the group is not originally
The prayer is completed after the imam has completed his prayer.
(Question 1145): If he intends to separate himself during or before the recitation of the imam, he is obliged to
If he does not do so, he must come to the prayer before he kneels.
Please read the request.
(Question 1146): If there is doubt as to the existence of separation, it is based on nullity.
The ability to be independent is a virtue, but the ability to be independent is a deficiency.
Question 1147: In the community, the intention of kinship is not considered, neither for the imam nor for the followers.
If the imam or the imam's intention is a permissible worldly offering, such as fleeing from doubt.
The laws of the community were valid and the consequences of the laws of the community were not to be missed.
If a group intends to do something false, such as hypocrisy, harm or otherwise, the group is valid, but not original.
Prayer is a problem.
(Question 1148): If one intends to pay attention to someone who prays a prayer not imitated by mistake or ignorance, as
If it is superfluous or reserved, remember before coming to anything that contradicts the solitary prayer, and amend to it.
The prayer is not to be repeated, but to be prayed in the absence of the prayer.
If the prayer is not performed, the prayer is invalid.
Prayer of the community
It has chapters:
Chapter 1
Truth and Reason.
The prayer of the community is certainly desirable in all daily prayers, in performance and in judgment, even in the
All the obligations except the prayer of the Tawaf are worthy of caution, and it is not sufficient to perform them.
The group is fully, and the acceptance is confirmed in the daily performance, especially in the morning and evening.
And there is a great reward for them, and there are many news and high contents in the exhortation to them and the denial of them.
He did not appear in the most favorites.
(Question 1131): The Community responds in resources:
Source 1: In the Friday prayer and Eid with the meeting of the ulub bands we have referred to in
It is then a condition of its validity and does not necessarily result in the contrary.
Second source: If he is unable to learn to read with the ability of the group, it is better for him
Prayer is a group.
Third source: If he is ignorant of the function of doubt during prayer, he is also cautious.
The first is the doubt.
Fourth: If it is subject to a pledge or other legal obligation, including rent.
The fifth source: If it is related to the order of one who is obliged to obey him, if he does not obey it, his prayer is void.
Beware.
(Question 1132): The community shall not prescribe any of the original nawals if it is obliged to pay a wazir or a sadaqah.
The group is lawful in the case of the prayer of invocation.
It is also a good idea to have a prayer group in the evening, but not to have a prayer group in the morning.
The Tapes of the Loob.
(Question 1133): He who prays one daily prayer may follow him who prays the other one if:
They differ in the appearance, the concealment, the performance, the judgment, the shortcoming and the completeness.
The Imam is a reserve judge. Yes, if he meant reality and both possibilities were to be followed.
The group is broken.
(Question 1134): Those who recite the verses may follow the same if the two verses differ.
The daily prayers may not be followed by the Eid prayers or the prayers for the dead.
I agreed on the number of the pieces, and not the other way around, in the sense that the imam is in the journal and the imam in the journal.
One of these prayers, nor can they be imitated with different intentions.
(Question 1135): As it is not permissible to follow the prayer of reserve, it is not permissible to follow the prayers of
As in the resources of the total knowledge, it must be incomplete and complete, unless it is united.
The person who is obliged to reserve, as if two persons knowing in general that the obligation is to complete or to fail, would make a reservation.
A small and complete group.
(Question 1136): The minimum number of people to meet on a day other than Friday is two, one in front, even if
The amum was a woman or a boy, the strongest being the most important.
The first is the one that is placed before the first or the first-place.
Question 1137: It is not permissible to follow the Imam of another Imam, nor two people, even if we follow in the same way.
Words and deeds. Neither with one person to repeat. The group does not convene if it does so.
A general appointment, such as to be interested in the imam of that group or in the person who hears his voice, is sufficient.
The two are not in fact friends, but rather a pair of friends.
Question 1138: The group is convened with the intention of the imam to attend, even if the imam is unaware of it.
If the imam does not pray, the community does not meet, but Friday prayer does.
The prayer is to be prayed in the name of the Lord, and the prayer is to be prayed in the name of the Lord.
The imam, or the prayer of the group, etc., and also if the prayer of the imam is repeated by a group.
The prayer of the mother was returned or not.
Question 1139: If he doubts whether he has intention to do so or not, he must do it alone.
He was informed that the group was in the process of being disbanded and was looking for a new leader.
And so, so that doubt went and turned to confidence with attention.
Question 1140: If one intends to follow a person as if he were Zayd, and it appears that he is Umar, he must follow him alone.
He is not allowed to pray in his prayers if he does not believe in the justice of Umar, and his prayers are nullified if there is anything in them that nullifies a prayer.
He is a man of good character, and he is a man of good will.
Whether he believes it is right or not, except if there is something that invalidates the prayer intentionally and by negligence.
He was a very good friend and believed that he would be able to help him with his work.
Question 1141: If two people pray and know after the interval that each of them intends to be the imam of the other,
If one of them doubts the number of rak'ahs and acts, he must return to the prayer.
The other is to interfere with the function of the individual, which is harmful to the validity of the prayer.
He does not show his prayer's nullity by simply leaving the recitation or by adding one prostration followed by imagining its validity.
Attention.
(Question 1142): It is not permissible to transfer the intention of the prayer from one imam to another by choice except by offering
The Imam is prevented from completing his prayers by death, madness, fainting, or a previous event.
The prayer is to be performed by the imam, and the prayer is to be completed by another imam.
The other is to be considered the imam by one of the imams to come forward and complete their prayers with him.
(Question 1143): A person who is alone may not turn to concentration during prayer.
(Question 1144): It is permissible to opt for a deviation from concentration to solitaryness in all conditions of prayer.
If it was not his intention from the beginning of the prayer, then the validity of his group is not without its limitations.
If he does something that is harmful to the prayer of the solitary, he must pray again.
If he fails to do what is pardonable for an excuse, there is no need to repeat it, such as leaving reading and increasing.
If he intends to leave the group for a moment, he is not allowed to return to his intention.
The interest, and his group does not nullify his prior knowledge of the individual because the subject of the group is not originally
The prayer is completed after the imam has completed his prayer.
(Question 1145): If he intends to separate himself during or before the recitation of the imam, he is obliged to
If he does not do so, he must come to the prayer before he kneels.
Please read the request.
(Question 1146): If there is doubt as to the existence of separation, it is based on nullity.
The ability to be independent is a virtue, but the ability to be independent is a deficiency.
Question 1147: In the community, the intention of kinship is not considered, neither for the imam nor for the followers.
If the imam or the imam's intention is a permissible worldly offering, such as fleeing from doubt.
The laws of the community were valid and the consequences of the laws of the community were not to be missed.
If a group intends to do something false, such as hypocrisy, harm or otherwise, the group is valid, but not original.
Prayer is a problem.
(Question 1148): If one intends to pay attention to someone who prays a prayer not imitated by mistake or ignorance, as
If it is superfluous or reserved, remember before coming to anything that contradicts the solitary prayer, and amend to it.
The prayer is not to be repeated, but to be prayed in the absence of the prayer.
If the prayer is not performed, the prayer is invalid.
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