The Resurrection of the Lord during the Prayer.
The Resurrection of the Lord during the Prayer.
(Question 881): A prayer-mother may not begin with a greeting of peace or other kinds of greeting.
He is not alone, and he is not alone in his prayers, and he is not alone in his prayers.
Question 882: It is more proper to answer peace during prayer with the same as peace.
Muslim: Salamun alaikum, the prayer must be answered by the prayerful person with Salamun alaikum.
If a Muslim gives a reply, he says: You must.
The word "spirit" is not used in the Qur'an, but is used in the Hadith.
Salam, Muhammad.
Question 883: If the prayer is not prayed, it is better to reply with the best, saying:
If a Muslim says " Salam ", he must say " Salam " with the addition of " and the mercy of Allah " or " and the blessings of Allah ".
And if you are not willing to give up your life for God, then you are not worthy of His mercy.
If he does not, he is at least in the answer, and it is forbidden by the law.
It is permissible to limit oneself to other forms of respect that do not include the word peace, if it is
If it is a container of it, it must be returned with peace, and it is forbidden to leave it no matter what.
The answer was important and satisfactory to the other party, and with it some of the answer to peace.
Without the formula of peace, there is no form.
Question 884: If he accepts the salaf, he must answer in prayer and otherwise, and it is more appropriate if he is in the
Prayer is a vow.
Question 885: If the man who surrenders is a boy, a woman, a slave or a Muslim other than a Muslim,
If he is a believer or a apostate, the return is apparently obligatory, unless he is convicted of infidelity or infidelity even if he is
It is not a duty at all, and it is not even permissible in the prayer of the Aḥqaf.
Question 886: The answer of peace must be heard in the absence of the prayer, even if it is not nullified.
It is, in fact, the most important.
Question 887: If the greeting is not a greeting of peace, such as, " Good morning, Lord, " then it is not necessary to reply in the same way.
Prayer and other except if other titles are followed, such as the injury of the believer, and the answer in any case first.
If he wishes to answer in prayer, he must answer with the intention of praying in a manner that is
"Good Morning, Lord".
(Question 888): Peace is detestable to the prayer-doer.
Question 889: If one person is surrendered to a group, one of them is sufficient to be returned.
One of them is a man who is not a man, but a man who is a man.
If the Muslim is not sure that he is praying with the group, he is not allowed to reply, even if he does not reply.
Of them.
Question 890: If he has delivered several times, it is sufficient to answer once.
To another answer without distinction between the prayer and the rest, as long as the beginning of peace is as serious as it is.
Should.
(Question 891): If a person is delivered to a returnee between two persons neither of whom has responded to the returnee.
The prayer may not be answered, and so on, if the prayer-mother or another suspects that the prayer is addressed with peace or
Other.
(Question 892): If two persons are compared by beginning with peace, each of them must reply to the other.
Not if each of them intended to respond by imagining that the other had surrendered or doubted.
That.
Question 893: If there is doubt as to whether the greeting is from the other person, then it is not necessary to reply.
If he doubts whether the man who has given the gift is one to be returned or not, the prayer must be made in all cases.
He is not allowed to answer except for prayer or the Quran.
(Question 894): If he delivers a joke or a joke, there is apparently no duty to return.
Question 895: If he says: "Peace be upon you" then the prayer must be answered.
The Muslims also have a different view of the Qur'an.
Question 896: Peace must be restored immediately, and if he delays by disobedience or forgetfulness until he has become untrue,
The answer must not be replied to, and it is not allowed in prayer.
If you are in doubt about being false, you must pray, even if you are praying, and if you are intentionally telling falsehoods.
Prayer or Quran then.
The fifth commandment: The intentional laughing, which is the laughter that includes sound, is of the nullities of prayer.
The recurrence, or rather the sound, of the aḥwaẓ is a must, especially when it includes certain letters.
It is a very sweet and sweet-smelling fruit.
Question 897: If he laughs and blushes, but he keeps himself from showing his voice, it is not nullified.
The prayer is to complete and reiterate.
Sixth Commandment: To cry intentionally with a loud voice, whether for a matter of the world or for a mention.
If he is dead, he must pray for fear of God, or for His pleasure, or for humility, even if it is to meet his need.
Secular as well as religious or otherwise, it is not of any importance, as it was not of any importance to the Lord of Martyrs.
If he is returning to the Hereafter, it is not wrong to cry if he is inadvertent or he is a fool.
He was not able to speak, and he was forced to cry, and he was forced to cry, and he was forced to cry.
He is self-conscious, and is self-defeating.
Seventh Commandment: Eat and drink, even a little, as long as the truth of eating and drinking exists, and if
It was not invalid, as swallowing dissolved sugar in the mouth and leftovers of food, even if eaten or
If the drink was not consumed, the drink was considered unhealthy and therefore unacceptable.
Question 898: It is not a condition that a thirsty person should be busy in the prayer of the strings and intend to drink.
The first day of the season is the day before the storm, and the second day is the day after the storm.
He may pass, swing and return to his place while maintaining the reception.
The prayers, and the better to limit to the delegated string without what was a duty as the warning,
The phrase is not used to describe the ability of the person to do anything without the help of others.
The Nawaf in the same circumstances as above, provided it does not become a duty on the Muslims, and it may not be exceeded.
The drinking to eating and not from the little to much movement that is the image of prayer.
The eighth is the creation of the world, and the other is the creation of the world.
It is null and void if done intentionally, whether with the intention of partiality or not, and it is not null if done by mistake.
It is either a broken or a broken-out body.
The ninth commandment: Saying Amen after the completion of the Fatihah, whether by the Imam or the Mamum, if you are afraid of it or if you are afraid of it.
It is null and void whether the intention of the partiality is intentional or not, and it is not of any importance whether it is by mistake or by piety.
If he does, then he is guilty and his prayers are on his back.
(Question 881): A prayer-mother may not begin with a greeting of peace or other kinds of greeting.
He is not alone, and he is not alone in his prayers, and he is not alone in his prayers.
Question 882: It is more proper to answer peace during prayer with the same as peace.
Muslim: Salamun alaikum, the prayer must be answered by the prayerful person with Salamun alaikum.
If a Muslim gives a reply, he says: You must.
The word "spirit" is not used in the Qur'an, but is used in the Hadith.
Salam, Muhammad.
Question 883: If the prayer is not prayed, it is better to reply with the best, saying:
If a Muslim says " Salam ", he must say " Salam " with the addition of " and the mercy of Allah " or " and the blessings of Allah ".
And if you are not willing to give up your life for God, then you are not worthy of His mercy.
If he does not, he is at least in the answer, and it is forbidden by the law.
It is permissible to limit oneself to other forms of respect that do not include the word peace, if it is
If it is a container of it, it must be returned with peace, and it is forbidden to leave it no matter what.
The answer was important and satisfactory to the other party, and with it some of the answer to peace.
Without the formula of peace, there is no form.
Question 884: If he accepts the salaf, he must answer in prayer and otherwise, and it is more appropriate if he is in the
Prayer is a vow.
Question 885: If the man who surrenders is a boy, a woman, a slave or a Muslim other than a Muslim,
If he is a believer or a apostate, the return is apparently obligatory, unless he is convicted of infidelity or infidelity even if he is
It is not a duty at all, and it is not even permissible in the prayer of the Aḥqaf.
Question 886: The answer of peace must be heard in the absence of the prayer, even if it is not nullified.
It is, in fact, the most important.
Question 887: If the greeting is not a greeting of peace, such as, " Good morning, Lord, " then it is not necessary to reply in the same way.
Prayer and other except if other titles are followed, such as the injury of the believer, and the answer in any case first.
If he wishes to answer in prayer, he must answer with the intention of praying in a manner that is
"Good Morning, Lord".
(Question 888): Peace is detestable to the prayer-doer.
Question 889: If one person is surrendered to a group, one of them is sufficient to be returned.
One of them is a man who is not a man, but a man who is a man.
If the Muslim is not sure that he is praying with the group, he is not allowed to reply, even if he does not reply.
Of them.
Question 890: If he has delivered several times, it is sufficient to answer once.
To another answer without distinction between the prayer and the rest, as long as the beginning of peace is as serious as it is.
Should.
(Question 891): If a person is delivered to a returnee between two persons neither of whom has responded to the returnee.
The prayer may not be answered, and so on, if the prayer-mother or another suspects that the prayer is addressed with peace or
Other.
(Question 892): If two persons are compared by beginning with peace, each of them must reply to the other.
Not if each of them intended to respond by imagining that the other had surrendered or doubted.
That.
Question 893: If there is doubt as to whether the greeting is from the other person, then it is not necessary to reply.
If he doubts whether the man who has given the gift is one to be returned or not, the prayer must be made in all cases.
He is not allowed to answer except for prayer or the Quran.
(Question 894): If he delivers a joke or a joke, there is apparently no duty to return.
Question 895: If he says: "Peace be upon you" then the prayer must be answered.
The Muslims also have a different view of the Qur'an.
Question 896: Peace must be restored immediately, and if he delays by disobedience or forgetfulness until he has become untrue,
The answer must not be replied to, and it is not allowed in prayer.
If you are in doubt about being false, you must pray, even if you are praying, and if you are intentionally telling falsehoods.
Prayer or Quran then.
The fifth commandment: The intentional laughing, which is the laughter that includes sound, is of the nullities of prayer.
The recurrence, or rather the sound, of the aḥwaẓ is a must, especially when it includes certain letters.
It is a very sweet and sweet-smelling fruit.
Question 897: If he laughs and blushes, but he keeps himself from showing his voice, it is not nullified.
The prayer is to complete and reiterate.
Sixth Commandment: To cry intentionally with a loud voice, whether for a matter of the world or for a mention.
If he is dead, he must pray for fear of God, or for His pleasure, or for humility, even if it is to meet his need.
Secular as well as religious or otherwise, it is not of any importance, as it was not of any importance to the Lord of Martyrs.
If he is returning to the Hereafter, it is not wrong to cry if he is inadvertent or he is a fool.
He was not able to speak, and he was forced to cry, and he was forced to cry, and he was forced to cry.
He is self-conscious, and is self-defeating.
Seventh Commandment: Eat and drink, even a little, as long as the truth of eating and drinking exists, and if
It was not invalid, as swallowing dissolved sugar in the mouth and leftovers of food, even if eaten or
If the drink was not consumed, the drink was considered unhealthy and therefore unacceptable.
Question 898: It is not a condition that a thirsty person should be busy in the prayer of the strings and intend to drink.
The first day of the season is the day before the storm, and the second day is the day after the storm.
He may pass, swing and return to his place while maintaining the reception.
The prayers, and the better to limit to the delegated string without what was a duty as the warning,
The phrase is not used to describe the ability of the person to do anything without the help of others.
The Nawaf in the same circumstances as above, provided it does not become a duty on the Muslims, and it may not be exceeded.
The drinking to eating and not from the little to much movement that is the image of prayer.
The eighth is the creation of the world, and the other is the creation of the world.
It is null and void if done intentionally, whether with the intention of partiality or not, and it is not null if done by mistake.
It is either a broken or a broken-out body.
The ninth commandment: Saying Amen after the completion of the Fatihah, whether by the Imam or the Mamum, if you are afraid of it or if you are afraid of it.
It is null and void whether the intention of the partiality is intentional or not, and it is not of any importance whether it is by mistake or by piety.
If he does, then he is guilty and his prayers are on his back.
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