The branches of the Qur'an
The branches of the Qur'an
Question 899: If after the peace there is doubt that he did something during the prayer or did something that is required,
Its nullity is based on nothingness.
Question 900: If he knows that he is sleeping voluntarily and doubts that he has completed the prayer and then sleeps or sleeps in
If he was not aware of being in prayer, it is based on the validity of the prayer, and if he was in sleep, it is based on the validity of the sleep.
He is a good and kind man, and he is willing to help others, even if he is in trouble.
He was forced to do so, and he doubted that it was during or after prayer, as if he saw himself in prostration and he doubted that it was during prayer.
It is a prayer or a thanksgiving prostration.
(Question 901): It is not permissible to cut off the obligation by choice on the first occasion.
Or worldly, such as keeping money, taking the closest slave, preventing the enemy from fleeing, and preventing the beast from walking.
He is not excluded from any purpose of religious or secular interest, even if he is not required to do so.
If he is in the mosque, he must pray in the mosque, and if he is in the mosque, he must pray in the mosque.
It is also permissible to cut off a promiscuous prescription even if it is valid.
It is the rule, as if it were the course of the rule of override, even if the doubt is one.
It is permissible to cut off the virginity even if it is notified, but caution is preferable in this case.
The fault is not in the fault itself, but in the fault that is not covered by the fault.
The first precaution is to avoid interrupting any prayer unless it is a duty to interrupt.
If he is not able to do so, he must pray.
Question 903: It is detestable to turn the face even slightly, to turn the eye, and to be idle in prayer.
He hates blowing the place of prostration.
If he leaves it with intentional letters, it is null and void, and it is a defense.
Urine, feces, wind, stagnation, weakness, constipation, and the attachment of one leg.
And the fingers being tied together, and the wearing of a tight sock or a tight pants, and the talking of one's soul,
Looking at the engraving of the ring, the Qur ' an and the Book, placing the hand on the hip deliberately, etc.
Mentioned in details.
Question 904: Some of the things we have mentioned are such that they may raise his hatred, such as defending the young man in the shortness of time.
And spitting if it prevents reading or mentioning, and self-talk if it is out of choice.
Also, the failing and waiting for better conditions for prayer.
Question 899: If after the peace there is doubt that he did something during the prayer or did something that is required,
Its nullity is based on nothingness.
Question 900: If he knows that he is sleeping voluntarily and doubts that he has completed the prayer and then sleeps or sleeps in
If he was not aware of being in prayer, it is based on the validity of the prayer, and if he was in sleep, it is based on the validity of the sleep.
He is a good and kind man, and he is willing to help others, even if he is in trouble.
He was forced to do so, and he doubted that it was during or after prayer, as if he saw himself in prostration and he doubted that it was during prayer.
It is a prayer or a thanksgiving prostration.
(Question 901): It is not permissible to cut off the obligation by choice on the first occasion.
Or worldly, such as keeping money, taking the closest slave, preventing the enemy from fleeing, and preventing the beast from walking.
He is not excluded from any purpose of religious or secular interest, even if he is not required to do so.
If he is in the mosque, he must pray in the mosque, and if he is in the mosque, he must pray in the mosque.
It is also permissible to cut off a promiscuous prescription even if it is valid.
It is the rule, as if it were the course of the rule of override, even if the doubt is one.
It is permissible to cut off the virginity even if it is notified, but caution is preferable in this case.
The fault is not in the fault itself, but in the fault that is not covered by the fault.
The first precaution is to avoid interrupting any prayer unless it is a duty to interrupt.
If he is not able to do so, he must pray.
Question 903: It is detestable to turn the face even slightly, to turn the eye, and to be idle in prayer.
He hates blowing the place of prostration.
If he leaves it with intentional letters, it is null and void, and it is a defense.
Urine, feces, wind, stagnation, weakness, constipation, and the attachment of one leg.
And the fingers being tied together, and the wearing of a tight sock or a tight pants, and the talking of one's soul,
Looking at the engraving of the ring, the Qur ' an and the Book, placing the hand on the hip deliberately, etc.
Mentioned in details.
Question 904: Some of the things we have mentioned are such that they may raise his hatred, such as defending the young man in the shortness of time.
And spitting if it prevents reading or mentioning, and self-talk if it is out of choice.
Also, the failing and waiting for better conditions for prayer.
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