Prayer for the dead
Chapter 3: The Prayer of the Prayer.
These are:
The first is that the event, whether small or large, is null and void for the prayer wherever it occurs.
The above provision shall not apply to the libel, the cover-up and the like if they are repeated.
The event of its own is nothing but the imperative as above.
The second is to turn away from the kiss with all your body, even if it is accidental or forced by wind, crowds or otherwise.
If he does not mention it until after the time has passed, he is not liable to the judgment.
If the right hand is not in the right position, then the left hand is not in the right position.
As well as judging, and judging with respect to the face, especially to any extent with respect to the body.
It is a long and difficult journey, but it will be worth it in the future.
The third commandment: Whatever is not in keeping with the image of prayer in the eyes of the Shari'ah, such as dancing and applause.
The work of sewing, weaving, etc., in the extent of the abuse, is null and void.
Between the images of intention and negligence, even compulsion and compulsion, even if it is a little bit magical, like the throw.
If the act is not in the nature of a customary follow-up, it is null and void.
If it is intentional without negligence, and if it is not incapable of continuation, its intention is not invalid as is its negligence.
It was much like head movement, hand movement, finger movement, and so on.
(Question 872): It is permissible to carry, lay down and breastfeed the child, and to walk a few steps, while maintaining the
Reception, even if it is an offer, especially to improve the place of prayer, and also to bow down to take something from the table.
The earth, the handling of the shaykh ' s staff, the killing of the dead and scorpions if done with simple blows, and the giving of the foul.
The Quran is not a book of law, nor is it a book of prayer.
Question 873: The prayer is null and void if the person who is charged with it comes with another prayer.
It is a 2-step process, with the first step being to increase the size of the 2-step to 100%.
There is no way to know whether the first one is a good one or not.
The first is a precept, the second is a valid precept.
If the first is futile, there is no distinction between the shorter of the two and the longer.
(Question 874): If he does a great deal, or remains silent for a long time, and suspects that he will lose loyalty and lose his image,
Unless the thought of nullity prevails, then what is in his hands is null.
Resume.
The fourth commandment: Speech is intentional if it is composed of two letters, and the one letter that is understood is added to it.
The prayer is called a 'qadar' (a prayer) and is a prayer that is not a prayer.
The one that is not understood, such as the letters of the buildings that make up the word or the letters of the meanings as a haze.
The question and the start.
(Question 875): The prayer is not invalidated by bowing, puffing, squeezing and squeezing, unless it results in
If he says, "Oh, my sin," if it is a complaint to God, it is not invalid.
I won't.
Question 876: There is no difference between a speech that is intentionally invalidated whether it is with the addressee or not.
It is not wrong to speak accidentally, even if it is for reasons of belief.
Prayer or not prayer.
Question 877: It is permissible to mention, pray, recite the Qur'an and other places of praise and humiliation.
In all circumstances, the prayer for the haram is apparently not invalid, even if it is haram.
In Himself.
Question 878: If the prayer is not a prayer to Allah, but is addressed to someone else, it is as if it were a prayer to Allah.
He said, "God forgives you, or God has mercy on you," and he was forgiven.
The prayer is not for the Lord, but for the people.
Question 879: If a person is forced to speak in prayer to pay for himself or for others,
He was allowed to speak and his prayers were annulled.
Question 880: If Allah is mentioned in prayer or prayer or the Qur'an is recited in another way,
Worship, as if it were intended to remind of something or so, does not invalidate prayer.
He is not a man of words, but of words, and of words, and of words.
The Quran is not a proof of the truth.
These are:
The first is that the event, whether small or large, is null and void for the prayer wherever it occurs.
The above provision shall not apply to the libel, the cover-up and the like if they are repeated.
The event of its own is nothing but the imperative as above.
The second is to turn away from the kiss with all your body, even if it is accidental or forced by wind, crowds or otherwise.
If he does not mention it until after the time has passed, he is not liable to the judgment.
If the right hand is not in the right position, then the left hand is not in the right position.
As well as judging, and judging with respect to the face, especially to any extent with respect to the body.
It is a long and difficult journey, but it will be worth it in the future.
The third commandment: Whatever is not in keeping with the image of prayer in the eyes of the Shari'ah, such as dancing and applause.
The work of sewing, weaving, etc., in the extent of the abuse, is null and void.
Between the images of intention and negligence, even compulsion and compulsion, even if it is a little bit magical, like the throw.
If the act is not in the nature of a customary follow-up, it is null and void.
If it is intentional without negligence, and if it is not incapable of continuation, its intention is not invalid as is its negligence.
It was much like head movement, hand movement, finger movement, and so on.
(Question 872): It is permissible to carry, lay down and breastfeed the child, and to walk a few steps, while maintaining the
Reception, even if it is an offer, especially to improve the place of prayer, and also to bow down to take something from the table.
The earth, the handling of the shaykh ' s staff, the killing of the dead and scorpions if done with simple blows, and the giving of the foul.
The Quran is not a book of law, nor is it a book of prayer.
Question 873: The prayer is null and void if the person who is charged with it comes with another prayer.
It is a 2-step process, with the first step being to increase the size of the 2-step to 100%.
There is no way to know whether the first one is a good one or not.
The first is a precept, the second is a valid precept.
If the first is futile, there is no distinction between the shorter of the two and the longer.
(Question 874): If he does a great deal, or remains silent for a long time, and suspects that he will lose loyalty and lose his image,
Unless the thought of nullity prevails, then what is in his hands is null.
Resume.
The fourth commandment: Speech is intentional if it is composed of two letters, and the one letter that is understood is added to it.
The prayer is called a 'qadar' (a prayer) and is a prayer that is not a prayer.
The one that is not understood, such as the letters of the buildings that make up the word or the letters of the meanings as a haze.
The question and the start.
(Question 875): The prayer is not invalidated by bowing, puffing, squeezing and squeezing, unless it results in
If he says, "Oh, my sin," if it is a complaint to God, it is not invalid.
I won't.
Question 876: There is no difference between a speech that is intentionally invalidated whether it is with the addressee or not.
It is not wrong to speak accidentally, even if it is for reasons of belief.
Prayer or not prayer.
Question 877: It is permissible to mention, pray, recite the Qur'an and other places of praise and humiliation.
In all circumstances, the prayer for the haram is apparently not invalid, even if it is haram.
In Himself.
Question 878: If the prayer is not a prayer to Allah, but is addressed to someone else, it is as if it were a prayer to Allah.
He said, "God forgives you, or God has mercy on you," and he was forgiven.
The prayer is not for the Lord, but for the people.
Question 879: If a person is forced to speak in prayer to pay for himself or for others,
He was allowed to speak and his prayers were annulled.
Question 880: If Allah is mentioned in prayer or prayer or the Qur'an is recited in another way,
Worship, as if it were intended to remind of something or so, does not invalidate prayer.
He is not a man of words, but of words, and of words, and of words.
The Quran is not a proof of the truth.
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