On the knees.
Chapter V
On the knees.
It is a duty in every Rak'ah once, whether it is a prayer or a fake, except for the verses as will come,
The prayer for the dead is as above, and it nullifies the prayer to increase or decrease it intentionally or accidentally, except
The group prayer is not invalidated by its increase for follow-up as follows.
First: Bending with the intention of submission, with the intention of function or partiality, or without a detailed intention.
The fingertips reach the knees, and the level of the creation is different for the length of the hands or shortness of them.
It is not wrong for people to be different in their level of creation, but everyone has the same judgment.
The edge of the blade is not cut, but the edge is cut.
The second: the male and the female, and the female and the male, and the female and the male, and the female and the male.
The phrases of the first person singular of the plural of the noun, the plural of the plural of the noun, and the plural of the plural of the noun are not allowed.
It is one of the best names, but it must be repeated three times, similar to saying "Subhanallah".
The three-fold God is the same as saying: "Subaana Allaah, wa la ilaha illa Allaah, wa la ilaha illa Allaah."
Between the great praise and the three minor praises, and also between it and the other praises.
The prayer is not to be done in the absence of the prayer, but in the presence of the prayer.
It is better to repeat what is desirable, and the more it is, the more desirable it is.
Prayer, and the excess is forbidden.
(Question 817): The mention of Arabic is subject to the following conditions:
The contravention in the expressional and constructive movements, especially if the difference is intentional or altered
If a man is unable to speak Arabic as much as he can, he is unable to speak any language.
It is prudent to choose his usual language.
The third is to be assured of it by the amount of mention it deserves.
The delegate may not begin the recitation before he has been assured and has knelt in the hollow.
If he mentions it knowingly and intentionally with the intention of partiality, his prayers are nullified.
Fourth: Raise your head from it until it is straight, this is a duty of prayer and it is not permissible to be of the
The duties of the knee, and the mention of them by the scholars, because the knee ends with the end of the mention of the duty or
The Man.
Fifth: Reassurance when the above-mentioned action is taken.
Get up.
Question 818: If he cannot kneel or stand with confidence because of illness or otherwise,
If he accidentally leaves it in the kneeling until he raises his head or in the standing until he prostrates, it is healed.
He is not ignorant of the truth.
Question 819: If he forgets to rest when he is standing, he must rest with confidence until he reaches the place.
If you fall, you will fall.
(Question 820): If the duly-dressed man moves because of compulsion, he must remain silent while he moves.
If the state of the movement is mentioned, knowingly and intentionally and with the intention of distorting it, it is null and void.
If he does not, he is bound to return, even if the mention of the movement is accidental or partial, and even if it is prudent.
It is better to fix it.
(Question 821): If he is unable to bend completely, he must rely on what he has determined.
If he is in the kneeling position, he comes as far as possible, otherwise he comes with gestures.
He was a man of good character and a good man.
It has been explained in Question 756.
The gestures should be with his head if possible, or with his eyes to blind him and open him to lift him.
It is not a good idea to blink completely, but it is more prudent.
Question 822: If he is as kneeling as a creature or a spectator, he may stand up to read and to pray.
If you are not able to get into the room, you must kneel down.
If it is not possible, it is better to raise his body a little.
Then he should bend to kneel, and if he cannot, he should bend more than he has done, provided that he does not go out of his way.
If he cannot do any of these things, he must kneel and nod his head, or he must be seen as follows:
The former.
(Question 823): The limit of kneeling for a sitting person is to bend his face to the extent of his knees.
It is preferable not to limit the penetration to the forehead, but to the nose or chin.
He can move to the gestures.
Question 824: If he forgets to kneel, he should bow down to prostration.
He then stands up and kneels down, and then mentions it before entering the prostration.
The second is on the back. It is preferable to repeat the prayer after completion, and he prostrates.
The first prayer is the first prayer of the day, and the second prayer is the second prayer of the day.
After the second prayer, the prayer is cancelled and resumed.
Question 825: The bending must be with the intention of kneeling. If he bends with the intention of eating something,
He is not a man of earth, nor of heaven, nor of the heavens, nor of the earth, nor of the heavens, nor of the earth.
He also had to stand up and kneel after sitting as before.
(Question 826): The patient and other means of necessity may limit the mention of the knee to one
The smaller is like saying, "All praise be to God once," but it may be necessary and not allowed to increase as in the shortage of time.
Or urgency for a duty purpose such as rescuing a drowning person, etc.
Question 827: They said that it is good to exalt the Prophet if he is secure before he begins.
Bend over and raise your hands, positioning your right knee on your right knee.
On the right and left, on the left, with the palms of their hands out of their eyes, knees back,
He should straighten his back and stretch his neck parallel to his back.
He should be between his feet, and should bend with his elbows, and should put his right hand on his left knee, and should put his left hand on his right knee.
The woman should put her hands on her thighs and repeat the praise three, five, seven or more times, except when she is in a position of
He is a makhi for the image of prayer, as before, and before praising, he says: O Allah, I bow down to You and I submit to You.
I trust in You, O Lord, and fear You with my heart, my hearing, my sight, my hair, my flesh, my blood, my stomach, and my mind.
And my bones and my feet, not arrogant, nor proud, nor proud, and pray to the Prophet.
They are all called to the Lord after their death.
Question 828: It is good to say, when standing up after prostrating: Allah has heard the praise of him who praises Him and has joined him.
All praise and thanks be to Allah, the Lord of the worlds, and may His hands be lifted and His glory be exalted.
Then.
Question 829: It is not permissible to kneel with the head bent toward anything other than the head, or to raise it upwards or to lower it.
He puts his hands to his side. If he loses his peace of mind, he is a hero and the prayer is void.
He should kneel down and read the Qur'an, and he should put his hands on his shoulders.
Under his clothes, he is close to his body.
On the knees.
It is a duty in every Rak'ah once, whether it is a prayer or a fake, except for the verses as will come,
The prayer for the dead is as above, and it nullifies the prayer to increase or decrease it intentionally or accidentally, except
The group prayer is not invalidated by its increase for follow-up as follows.
First: Bending with the intention of submission, with the intention of function or partiality, or without a detailed intention.
The fingertips reach the knees, and the level of the creation is different for the length of the hands or shortness of them.
It is not wrong for people to be different in their level of creation, but everyone has the same judgment.
The edge of the blade is not cut, but the edge is cut.
The second: the male and the female, and the female and the male, and the female and the male, and the female and the male.
The phrases of the first person singular of the plural of the noun, the plural of the plural of the noun, and the plural of the plural of the noun are not allowed.
It is one of the best names, but it must be repeated three times, similar to saying "Subhanallah".
The three-fold God is the same as saying: "Subaana Allaah, wa la ilaha illa Allaah, wa la ilaha illa Allaah."
Between the great praise and the three minor praises, and also between it and the other praises.
The prayer is not to be done in the absence of the prayer, but in the presence of the prayer.
It is better to repeat what is desirable, and the more it is, the more desirable it is.
Prayer, and the excess is forbidden.
(Question 817): The mention of Arabic is subject to the following conditions:
The contravention in the expressional and constructive movements, especially if the difference is intentional or altered
If a man is unable to speak Arabic as much as he can, he is unable to speak any language.
It is prudent to choose his usual language.
The third is to be assured of it by the amount of mention it deserves.
The delegate may not begin the recitation before he has been assured and has knelt in the hollow.
If he mentions it knowingly and intentionally with the intention of partiality, his prayers are nullified.
Fourth: Raise your head from it until it is straight, this is a duty of prayer and it is not permissible to be of the
The duties of the knee, and the mention of them by the scholars, because the knee ends with the end of the mention of the duty or
The Man.
Fifth: Reassurance when the above-mentioned action is taken.
Get up.
Question 818: If he cannot kneel or stand with confidence because of illness or otherwise,
If he accidentally leaves it in the kneeling until he raises his head or in the standing until he prostrates, it is healed.
He is not ignorant of the truth.
Question 819: If he forgets to rest when he is standing, he must rest with confidence until he reaches the place.
If you fall, you will fall.
(Question 820): If the duly-dressed man moves because of compulsion, he must remain silent while he moves.
If the state of the movement is mentioned, knowingly and intentionally and with the intention of distorting it, it is null and void.
If he does not, he is bound to return, even if the mention of the movement is accidental or partial, and even if it is prudent.
It is better to fix it.
(Question 821): If he is unable to bend completely, he must rely on what he has determined.
If he is in the kneeling position, he comes as far as possible, otherwise he comes with gestures.
He was a man of good character and a good man.
It has been explained in Question 756.
The gestures should be with his head if possible, or with his eyes to blind him and open him to lift him.
It is not a good idea to blink completely, but it is more prudent.
Question 822: If he is as kneeling as a creature or a spectator, he may stand up to read and to pray.
If you are not able to get into the room, you must kneel down.
If it is not possible, it is better to raise his body a little.
Then he should bend to kneel, and if he cannot, he should bend more than he has done, provided that he does not go out of his way.
If he cannot do any of these things, he must kneel and nod his head, or he must be seen as follows:
The former.
(Question 823): The limit of kneeling for a sitting person is to bend his face to the extent of his knees.
It is preferable not to limit the penetration to the forehead, but to the nose or chin.
He can move to the gestures.
Question 824: If he forgets to kneel, he should bow down to prostration.
He then stands up and kneels down, and then mentions it before entering the prostration.
The second is on the back. It is preferable to repeat the prayer after completion, and he prostrates.
The first prayer is the first prayer of the day, and the second prayer is the second prayer of the day.
After the second prayer, the prayer is cancelled and resumed.
Question 825: The bending must be with the intention of kneeling. If he bends with the intention of eating something,
He is not a man of earth, nor of heaven, nor of the heavens, nor of the earth, nor of the heavens, nor of the earth.
He also had to stand up and kneel after sitting as before.
(Question 826): The patient and other means of necessity may limit the mention of the knee to one
The smaller is like saying, "All praise be to God once," but it may be necessary and not allowed to increase as in the shortage of time.
Or urgency for a duty purpose such as rescuing a drowning person, etc.
Question 827: They said that it is good to exalt the Prophet if he is secure before he begins.
Bend over and raise your hands, positioning your right knee on your right knee.
On the right and left, on the left, with the palms of their hands out of their eyes, knees back,
He should straighten his back and stretch his neck parallel to his back.
He should be between his feet, and should bend with his elbows, and should put his right hand on his left knee, and should put his left hand on his right knee.
The woman should put her hands on her thighs and repeat the praise three, five, seven or more times, except when she is in a position of
He is a makhi for the image of prayer, as before, and before praising, he says: O Allah, I bow down to You and I submit to You.
I trust in You, O Lord, and fear You with my heart, my hearing, my sight, my hair, my flesh, my blood, my stomach, and my mind.
And my bones and my feet, not arrogant, nor proud, nor proud, and pray to the Prophet.
They are all called to the Lord after their death.
Question 828: It is good to say, when standing up after prostrating: Allah has heard the praise of him who praises Him and has joined him.
All praise and thanks be to Allah, the Lord of the worlds, and may His hands be lifted and His glory be exalted.
Then.
Question 829: It is not permissible to kneel with the head bent toward anything other than the head, or to raise it upwards or to lower it.
He puts his hands to his side. If he loses his peace of mind, he is a hero and the prayer is void.
He should kneel down and read the Qur'an, and he should put his hands on his shoulders.
Under his clothes, he is close to his body.
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