Al-Saqud
Chapter VI
Al-Saqud
The two of them are the two pillars of the prayer, and they are the two pillars of the prayer.
It is not invalidated by one addition, nor is it accidentally decreased, and the orbit is in the realization of the concept.
The mouth of the god is on the ground, and the head is on the sky.
Others like the chin as it comes, as it may stand in place of the earth other like the plant on a detail that comes.
The worship of God is more than submission, subservience, love, obedience or anything like that, and the important thing is the idea.
The basic one is the one that the increase and decrease of the prostrations orbit.
The duties of the prostration are:
First: Prostrating on seven parts: the forehead, the palms, the knees and the thumbs of the feet.
The lower part of the body, if necessary, moves to the upper part, then to the nearer and closer parts.
It is not necessary to put the fingers on the floor or to put the knee on the floor.
The better is to take the foot on the ground as usual, and the palms of the feet.
It is prudent to consider both sides, and it is not important yet that they are adjacent, even if they are slightly inclined.
They are either separated or opposite, and are placed on the knees.
(Question 830): The name is sufficient in the front and must not be absorbed.
The fault is not in the fault itself, but in the fault being a part of the fault.
In the form of dots or small lines, the reserve is necessary, although in the form of a division of space
Two or four, for example, is preferable.
(Question 831): None of the said organs is considered to be in contact with the ground, as it was considered to be
On the front.
(Question 832): The forehead is the area between the hairline and the top of the face.
And the eyebrows.
The second is that it is a duty to prostrate oneself, with the forehead on the ground or on something else.
They are not allowed to wear clothes or clothing that is not in their place.
The third is to mention the same as in the previous prayer, and the most prudent is to replace it with the greater prayer.
If he reversed by mistake, he was rewarded, but if he reversed intentionally, he was the absolute mention that is not rewarded.
Less than three times on the caution.
The fourth is the ability to be in the dark.
The fifth: The mosques are in their place as mentioned, and when he wanted to raise something of them, he was silent until he set it down.
The scholars have said that this condition is to be referred to the
The meaning of reassurance, not an independent condition.
Sixth: The position of his forehead is the same as his position, except that the difference is the size of a brick under his forehead.
And measured with four fingers, and there is no difference between incline and inclination.
The hill is not as high as it might be, but it is still quite steep.
It is not considered to be the strongest in other mosques.
Seventh: Raise your head from prostration until you are sitting upright and secure, either at the end of the prostration or before it.
But we have said in the likeness of the kneeling that it is a duty of prayer and not a duty of the prayer.
It may be a duty of suj.
And the eighth is to multiply the sujuds into two without any decrease, so that one is sufficient and no more, so that it becomes
Three or more, this with the flag and the mayor.
(Question 833):
If he puts his forehead on the high or low position, if he does not believe with him the prostration.
If he is a Muslim, he may lift it and then prostrate himself on the level.
It is not permissible to prostrate on it, if possible, to pull the forehead to where it is permissible to prostrate on it, gathering the bands.
If all of this is not possible, the most appropriate is to complete and restore the prayer, and the prayer is for him to terminate and appeal.
The best and easiest way to do so is to take a taxi.
Question 834: If he lifts his forehead from the mosque by force before or after the mention, if he can.
He was then rewarded with a second place, and a third place after the finals.
If his forehead fell on the mosque again, the second was not counted.
He lifts his head and prostrates to the second if it is also the first, and he may mention it in this prostration.
The man must not be hasty to lift his head from it.
It is not a matter of his prayers or his voluntary prostration.
If he is unable to do it, he must bow as far as possible and raise the mosque to the height of his head.
It is better to place him on something that prevents him from shaking, rather than just holding him by hand or by a rope.
This is in addition to the restoration of all other mosques, if possible, or whatever is possible.
(Question 836): If he cannot bend at all, or if he can but not so much that he can not bow down
If he cannot, he must nod with his eyes, and if he cannot, he must first sign with his head.
He is the one who has the power to make the world and the world is his.
Place mosques in their place.
(Question 837): If he has a sore on his forehead or near it that prevents him from placing it on the mosque,
If it is in a well, it will fall on the ground.
He was a right-handed defender, and his right-handed hand was a right-handed defender.
If it is not possible to do it on the chin, it is better to do it on the chin.
If he cannot, he must bow with his head or his face to the ground.
What's Up.
(Question 838): The one who is cautious in gesturing his head on behalf of the prostration must tilt it as far as
He is the one who has the power to make the world and the heavens.
The order to make eye gestures in the two cases referred to above.
One, and the mention, reassurance and other duties of prostration must be performed during gestures.
The position of the other six mosques on the ground is based on the preferential reserve.
The right hand is placed on the head and the left on the back.
(Question 839): It is not a matter of prostrate on anything other than the ground or anything on which it is not permissible to prostrate, if:
The prayer, and it must not be disposed of by going to another place, yes if there is a means in that place
He is expected to be able to make a splash or a throw, which he does.
Al-Saqud
The two of them are the two pillars of the prayer, and they are the two pillars of the prayer.
It is not invalidated by one addition, nor is it accidentally decreased, and the orbit is in the realization of the concept.
The mouth of the god is on the ground, and the head is on the sky.
Others like the chin as it comes, as it may stand in place of the earth other like the plant on a detail that comes.
The worship of God is more than submission, subservience, love, obedience or anything like that, and the important thing is the idea.
The basic one is the one that the increase and decrease of the prostrations orbit.
The duties of the prostration are:
First: Prostrating on seven parts: the forehead, the palms, the knees and the thumbs of the feet.
The lower part of the body, if necessary, moves to the upper part, then to the nearer and closer parts.
It is not necessary to put the fingers on the floor or to put the knee on the floor.
The better is to take the foot on the ground as usual, and the palms of the feet.
It is prudent to consider both sides, and it is not important yet that they are adjacent, even if they are slightly inclined.
They are either separated or opposite, and are placed on the knees.
(Question 830): The name is sufficient in the front and must not be absorbed.
The fault is not in the fault itself, but in the fault being a part of the fault.
In the form of dots or small lines, the reserve is necessary, although in the form of a division of space
Two or four, for example, is preferable.
(Question 831): None of the said organs is considered to be in contact with the ground, as it was considered to be
On the front.
(Question 832): The forehead is the area between the hairline and the top of the face.
And the eyebrows.
The second is that it is a duty to prostrate oneself, with the forehead on the ground or on something else.
They are not allowed to wear clothes or clothing that is not in their place.
The third is to mention the same as in the previous prayer, and the most prudent is to replace it with the greater prayer.
If he reversed by mistake, he was rewarded, but if he reversed intentionally, he was the absolute mention that is not rewarded.
Less than three times on the caution.
The fourth is the ability to be in the dark.
The fifth: The mosques are in their place as mentioned, and when he wanted to raise something of them, he was silent until he set it down.
The scholars have said that this condition is to be referred to the
The meaning of reassurance, not an independent condition.
Sixth: The position of his forehead is the same as his position, except that the difference is the size of a brick under his forehead.
And measured with four fingers, and there is no difference between incline and inclination.
The hill is not as high as it might be, but it is still quite steep.
It is not considered to be the strongest in other mosques.
Seventh: Raise your head from prostration until you are sitting upright and secure, either at the end of the prostration or before it.
But we have said in the likeness of the kneeling that it is a duty of prayer and not a duty of the prayer.
It may be a duty of suj.
And the eighth is to multiply the sujuds into two without any decrease, so that one is sufficient and no more, so that it becomes
Three or more, this with the flag and the mayor.
(Question 833):
If he puts his forehead on the high or low position, if he does not believe with him the prostration.
If he is a Muslim, he may lift it and then prostrate himself on the level.
It is not permissible to prostrate on it, if possible, to pull the forehead to where it is permissible to prostrate on it, gathering the bands.
If all of this is not possible, the most appropriate is to complete and restore the prayer, and the prayer is for him to terminate and appeal.
The best and easiest way to do so is to take a taxi.
Question 834: If he lifts his forehead from the mosque by force before or after the mention, if he can.
He was then rewarded with a second place, and a third place after the finals.
If his forehead fell on the mosque again, the second was not counted.
He lifts his head and prostrates to the second if it is also the first, and he may mention it in this prostration.
The man must not be hasty to lift his head from it.
It is not a matter of his prayers or his voluntary prostration.
If he is unable to do it, he must bow as far as possible and raise the mosque to the height of his head.
It is better to place him on something that prevents him from shaking, rather than just holding him by hand or by a rope.
This is in addition to the restoration of all other mosques, if possible, or whatever is possible.
(Question 836): If he cannot bend at all, or if he can but not so much that he can not bow down
If he cannot, he must nod with his eyes, and if he cannot, he must first sign with his head.
He is the one who has the power to make the world and the world is his.
Place mosques in their place.
(Question 837): If he has a sore on his forehead or near it that prevents him from placing it on the mosque,
If it is in a well, it will fall on the ground.
He was a right-handed defender, and his right-handed hand was a right-handed defender.
If it is not possible to do it on the chin, it is better to do it on the chin.
If he cannot, he must bow with his head or his face to the ground.
What's Up.
(Question 838): The one who is cautious in gesturing his head on behalf of the prostration must tilt it as far as
He is the one who has the power to make the world and the heavens.
The order to make eye gestures in the two cases referred to above.
One, and the mention, reassurance and other duties of prostration must be performed during gestures.
The position of the other six mosques on the ground is based on the preferential reserve.
The right hand is placed on the head and the left on the back.
(Question 839): It is not a matter of prostrate on anything other than the ground or anything on which it is not permissible to prostrate, if:
The prayer, and it must not be disposed of by going to another place, yes if there is a means in that place
He is expected to be able to make a splash or a throw, which he does.
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