The Reading of the Book of Revelation
The Reading of the Book of Revelation
(Question 801): It is advisable to take refuge before beginning the recitation of the first two rak`ahs and even the third.
If he chooses to read the opening, he must say: "I seek refuge with Allah from the devil" or "I seek refuge with Allah from the devil."
I seek refuge in Allah, the All-Hearer, the All-Knower, from the Satan, the cast off.
The first is the hidden.
(Question 802): It is good to say bismillah in the first two verses and the tartil in the recitation and the amendment.
The voice without singing, the pause with silence at the ends of the holy verses, and the intermission between the praise.
And between the Surah and the greater of the Rak'ah or the Qunut.
God is our Lord, and when the opening is finished, he says: All praise be to God, the Lord of the worlds.
The mouth is opened after the larva has eaten.
Question: 803. They said: It is good to recite some suras in some prayers, such as the recitation of Umm and Hail.
I swear by the dawn, and the morning, and the sun, and the evening,
The Quran says:
The Quran, the Quran, the Quran.
The second of it is the morning, the first is Friday, and the second is the hypocrites.
He came in the first and he came in the second, on Thursday morning and Monday.
The first is to read Al-Qadr and the second to read Al-Umma.
They are the ones who have been given the reward of their own.
Question 804: He hates to leave out the Surah al-Ikhlas in all five of the five commandments.
One. and one Surah in the first two Rak'ahs except Surah al-Tuhiyyat.
Question 805: It is not wrong to recite the two suras of the People and the Falaq in the obligatory prayer, as well as the
The Naked.
(Question 806): It is permissible to repeat the verse and to pray for the other meanings.
We are not to be praised, but to be praised for our deeds, for our deeds are praised.
The Lord of the Worlds, praise the All-merciful, the All-merciful, and pray, "Guide us to the right path."
The righteous, with the intention of Qur'anic being the main.
(Question 807): If he wants to advance, delay or move a movement without interfering with it
When the prayer is finished, the prayer is repeated until the prayer is complete.
It is not harmful to move the hand or the fingers while reading.
It is a fault or omission that is not to be repeated, even if it is intended to be rectified.
(Question 808): If he moves in the case of reading, forced by wind or otherwise, so that the reassurance is lost,
It is advisable to read it again immediately.
(Question 809): All words and letters must be pronounced in the aloud reading.
(Question 810): The letters of a word must be kept between them insofar as the truth of the word depends on them.
If the devotion is missed by mistake, the word is invalid, and if it is intentionally missed, it is invalid.
The prayer must be repeated, and there must be intervals between verses so as not to disturb the unity of the Surah.
The continuity between the praise and the Surah is so that it does not disturb the unity of the reading.
Prayer in general, so that it does not interfere with his continuation of prayer and confirms him as a prayerful person.
If you do not, you will be punished with the death of the saint, or with the destruction of your property.
(Question 811): The neighbour and the neighboured must be treated with loyalty, as must the word of the definition and its entry.
This is what is known as a part of the word, like the adjective and the related conjunctions.
(Question 812): The cautions of loyalty between the adjective, the adjective, the noun, the verb and the verb
The word is a plural of the word (adjective) and the noun (adjective).
If this loyalty is missed, the reading is reread by the amount of the previous one.
If he does not return to it, the prayer is null and void.
Question 813: Do not praise in devotion if you hear the name of the Prophet Muhammad and the name of his family.
The purity, as well as not being blasphemed if peace is returned during the reading.
Question 814: If he stops intentionally or accidentally before the consonant, as if he had stopped on (al-Rahman) in
The second is the word "Allah" (Allah), which is a plural of "Allah" (Allah).
(Question 815): If he doubts the movement of a word or the output of its letters and that it is from here or there,
He may not read both faces, unless he convinces the other that he is male, even if in error.
If the hesitation between the two readings does not make it necessary for the word to be male, it may be
He reads with both faces and nothing on it, except he reads with one face, please, if it is revealed after the void.
If he does not, he must return to the prayer.
If we are not able to do so, we will have to read the rest of the script.
Opening.
Question 816: There is a radical difference between the sounds of the letters `ad and `aad.
The prayer must learn how to draw the letters, an objective doubt that is left to the specialists.
We are to remove the foul by turning the tongue to the dentition, and we are to remove the foul by placing the tongue in the mouth.
Nothing is for those who cannot do it, neither by fault nor by mistake.
(Question 801): It is advisable to take refuge before beginning the recitation of the first two rak`ahs and even the third.
If he chooses to read the opening, he must say: "I seek refuge with Allah from the devil" or "I seek refuge with Allah from the devil."
I seek refuge in Allah, the All-Hearer, the All-Knower, from the Satan, the cast off.
The first is the hidden.
(Question 802): It is good to say bismillah in the first two verses and the tartil in the recitation and the amendment.
The voice without singing, the pause with silence at the ends of the holy verses, and the intermission between the praise.
And between the Surah and the greater of the Rak'ah or the Qunut.
God is our Lord, and when the opening is finished, he says: All praise be to God, the Lord of the worlds.
The mouth is opened after the larva has eaten.
Question: 803. They said: It is good to recite some suras in some prayers, such as the recitation of Umm and Hail.
I swear by the dawn, and the morning, and the sun, and the evening,
The Quran says:
The Quran, the Quran, the Quran.
The second of it is the morning, the first is Friday, and the second is the hypocrites.
He came in the first and he came in the second, on Thursday morning and Monday.
The first is to read Al-Qadr and the second to read Al-Umma.
They are the ones who have been given the reward of their own.
Question 804: He hates to leave out the Surah al-Ikhlas in all five of the five commandments.
One. and one Surah in the first two Rak'ahs except Surah al-Tuhiyyat.
Question 805: It is not wrong to recite the two suras of the People and the Falaq in the obligatory prayer, as well as the
The Naked.
(Question 806): It is permissible to repeat the verse and to pray for the other meanings.
We are not to be praised, but to be praised for our deeds, for our deeds are praised.
The Lord of the Worlds, praise the All-merciful, the All-merciful, and pray, "Guide us to the right path."
The righteous, with the intention of Qur'anic being the main.
(Question 807): If he wants to advance, delay or move a movement without interfering with it
When the prayer is finished, the prayer is repeated until the prayer is complete.
It is not harmful to move the hand or the fingers while reading.
It is a fault or omission that is not to be repeated, even if it is intended to be rectified.
(Question 808): If he moves in the case of reading, forced by wind or otherwise, so that the reassurance is lost,
It is advisable to read it again immediately.
(Question 809): All words and letters must be pronounced in the aloud reading.
(Question 810): The letters of a word must be kept between them insofar as the truth of the word depends on them.
If the devotion is missed by mistake, the word is invalid, and if it is intentionally missed, it is invalid.
The prayer must be repeated, and there must be intervals between verses so as not to disturb the unity of the Surah.
The continuity between the praise and the Surah is so that it does not disturb the unity of the reading.
Prayer in general, so that it does not interfere with his continuation of prayer and confirms him as a prayerful person.
If you do not, you will be punished with the death of the saint, or with the destruction of your property.
(Question 811): The neighbour and the neighboured must be treated with loyalty, as must the word of the definition and its entry.
This is what is known as a part of the word, like the adjective and the related conjunctions.
(Question 812): The cautions of loyalty between the adjective, the adjective, the noun, the verb and the verb
The word is a plural of the word (adjective) and the noun (adjective).
If this loyalty is missed, the reading is reread by the amount of the previous one.
If he does not return to it, the prayer is null and void.
Question 813: Do not praise in devotion if you hear the name of the Prophet Muhammad and the name of his family.
The purity, as well as not being blasphemed if peace is returned during the reading.
Question 814: If he stops intentionally or accidentally before the consonant, as if he had stopped on (al-Rahman) in
The second is the word "Allah" (Allah), which is a plural of "Allah" (Allah).
(Question 815): If he doubts the movement of a word or the output of its letters and that it is from here or there,
He may not read both faces, unless he convinces the other that he is male, even if in error.
If the hesitation between the two readings does not make it necessary for the word to be male, it may be
He reads with both faces and nothing on it, except he reads with one face, please, if it is revealed after the void.
If he does not, he must return to the prayer.
If we are not able to do so, we will have to read the rest of the script.
Opening.
Question 816: There is a radical difference between the sounds of the letters `ad and `aad.
The prayer must learn how to draw the letters, an objective doubt that is left to the specialists.
We are to remove the foul by turning the tongue to the dentition, and we are to remove the foul by placing the tongue in the mouth.
Nothing is for those who cannot do it, neither by fault nor by mistake.
All rights reserved