Other provisions for reading in prayer
Other provisions for reading in prayer
Question 790: Whoever is only able to sing, even by changing some letters, and cannot learn,
He is not allowed to pray in the dark, but he should pray in the light.
And if he is short of time to study, yes, if he fails to leave learning, he must pray.
Unfortunately,
Question 791: If he learns some of the opening verses but not the rest, he must read them.
If he does not know anything of the Fatihah, he reads from the rest.
If he does not know anything of the Qur'an, I will let him exalt and glorify Him.
If there is doubt about the amount, he has no right to cut it at least.
The lengthening is rather relatively pleasing until he knows customary equality.
Question 792: If one knows the Fath-ah and is ignorant of the Surah, it is apparent that it falls without being able to learn it.
The Quran is the only book of the Qur'an that is read in the Qur'an.
(Question 793): It is permissible to read the Qur ' an and to incite the prayer, even if it is more prudent.
It is preferable to limit this to the case of necessity.
(Question 794): It is permissible to switch from one Surah to another, provided that it does not exceed half.
No reconciliation between half and two-thirds, and no reconciliation after two-thirds, except in the case of a
The two Surahs of Al-Jaddah and Al-Tuhidah, in which it is not permissible to switch from one to another or to recite the other.
If one of them is not in the name of the other, then the other is in the name of the first.
One of the two is to go to the other, with the need to forget one or the short time to complete it or
Prayer is not required.
(Question 795): The rule of Friday is not applicable to the person who was in the building on Friday.
The first of the five prayers is the first prayer of the day.
If he forgets to read another Surah, he may return to the two Surahs, even if he is one of the Muslims.
The Quran says: “They are not allowed to do it until they have finished two-thirds of the Quran.”
The hypocrites on Friday, even to the two Surahs, except when necessary, then they are changed.
One of them is the most important.
(Question 796): The prayer-mother chooses the third of the Maghrib and the last two of the four prayers between the Fath.
And praise and praise be to Allah, and there is no god but Allah, and Allah is great.
As for the first, it is more prudent to choose the first, and the Arabic must be preserved, not the second.
It is a three-step process, and the best way to do it is to repeat it three times.
Instead, they must be placed in a place where they can be read and read again.
Question 797: The last two rak`ahs should not be read and recited equally.
One in one and the other in the other.
Question 798: If one of them is intended and the other is preceded by its tongue, it is apparently not broken.
If he is unaware and brings it with the intention of part of the prayer, it is broken.
He was not alone in his prayers, but was accompanied by others.
Question 799: If he reads Surah Al-Hamd imagining that he is in the first two, he must say that he is in the last two.
And if he reads the Surah al-Ikhlas, for example, imagining it to be from the first rak'ah, then mention it.
It's in the second.
Question 800: If he forgets to read and remember, and remembers after he has reached the point of prostration, his prayers are valid.
If you remember before, even after the Hoi, return and correct.
If there was doubt before, it was corrected, even if the doubt was after the request for forgiveness, but also after the hohi.
Unless you have a knee.
Question 790: Whoever is only able to sing, even by changing some letters, and cannot learn,
He is not allowed to pray in the dark, but he should pray in the light.
And if he is short of time to study, yes, if he fails to leave learning, he must pray.
Unfortunately,
Question 791: If he learns some of the opening verses but not the rest, he must read them.
If he does not know anything of the Fatihah, he reads from the rest.
If he does not know anything of the Qur'an, I will let him exalt and glorify Him.
If there is doubt about the amount, he has no right to cut it at least.
The lengthening is rather relatively pleasing until he knows customary equality.
Question 792: If one knows the Fath-ah and is ignorant of the Surah, it is apparent that it falls without being able to learn it.
The Quran is the only book of the Qur'an that is read in the Qur'an.
(Question 793): It is permissible to read the Qur ' an and to incite the prayer, even if it is more prudent.
It is preferable to limit this to the case of necessity.
(Question 794): It is permissible to switch from one Surah to another, provided that it does not exceed half.
No reconciliation between half and two-thirds, and no reconciliation after two-thirds, except in the case of a
The two Surahs of Al-Jaddah and Al-Tuhidah, in which it is not permissible to switch from one to another or to recite the other.
If one of them is not in the name of the other, then the other is in the name of the first.
One of the two is to go to the other, with the need to forget one or the short time to complete it or
Prayer is not required.
(Question 795): The rule of Friday is not applicable to the person who was in the building on Friday.
The first of the five prayers is the first prayer of the day.
If he forgets to read another Surah, he may return to the two Surahs, even if he is one of the Muslims.
The Quran says: “They are not allowed to do it until they have finished two-thirds of the Quran.”
The hypocrites on Friday, even to the two Surahs, except when necessary, then they are changed.
One of them is the most important.
(Question 796): The prayer-mother chooses the third of the Maghrib and the last two of the four prayers between the Fath.
And praise and praise be to Allah, and there is no god but Allah, and Allah is great.
As for the first, it is more prudent to choose the first, and the Arabic must be preserved, not the second.
It is a three-step process, and the best way to do it is to repeat it three times.
Instead, they must be placed in a place where they can be read and read again.
Question 797: The last two rak`ahs should not be read and recited equally.
One in one and the other in the other.
Question 798: If one of them is intended and the other is preceded by its tongue, it is apparently not broken.
If he is unaware and brings it with the intention of part of the prayer, it is broken.
He was not alone in his prayers, but was accompanied by others.
Question 799: If he reads Surah Al-Hamd imagining that he is in the first two, he must say that he is in the last two.
And if he reads the Surah al-Ikhlas, for example, imagining it to be from the first rak'ah, then mention it.
It's in the second.
Question 800: If he forgets to read and remember, and remembers after he has reached the point of prostration, his prayers are valid.
If you remember before, even after the Hoi, return and correct.
If there was doubt before, it was corrected, even if the doubt was after the request for forgiveness, but also after the hohi.
Unless you have a knee.
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