In the light of the light.
Chapter III
In the light of the light.
These are:
These include purifying water, releasing it, allowing it to flow and not using it for cleaning up the waste.
The greater of the two is to be used for the ablution required by the Shari'ah if another water is available.
Preferably cautious as stated in question 37.
(Question 144): If the commissionee has two waters, one pure and the other mixed, both pure
They are not separated by a line, but are connected by a cross.
If one is unclean and the other is pure, or one is lawful and the other is not, then they are not guilty.
The function of the mouth is to complete the speech, and both should be avoided, unless the person in charge knows.
If one of them is known to be unclean or if one of them is also unclean, then there is no impediment to
Use the other.
They are: the mouth, the throat, and the mouth-side.
The following is a list of the most common types of ablution:
The lawfulness of the bowl from which he washes himself with the enclosure of it as well as its non-lawfulness, though it is
He is a good runner, but if he is hurt he will be in a bad position and will be unable to compete.
The light of it is without distinction between the flowing from it, or the pouring from it.
The irrigation of a pot with water if the use of it is true, and the ruling on the water that falls.
If the body is washed with water before it reaches the water, it is like the law of the innocence, and it is valid.
The light is bright.
(Question 145): It is sufficient to purify each organ before washing or wiping it.
The first is pure, in wadd al-qamar as well as in ablution, and the second is impure, in the same way as ablution.
It is not allowed to leave the precaution of leaving, and it is not harmful to defile an organ after it has been completely washed or wiped, even if it has not been cleansed.
The light is bright, but the sound is dim.
(Question 146): If a vessel of gold or silver is lit, its light is valid without distinction between a light of gold or silver and a light of silver.
If you are sick or ill, it is a good thing.
It is not forbidden to drink water if one is sick or thirsty and fears that this may harm oneself or another.
Respectful, but on an animal that is not harmful to the money of the custom, whether it be his or another who you care for
If he does not do so and he washes in a state of fear of others, his washing is valid, even if the fear is absolute.
If the damage is so serious that the person in charge is prohibited from engaging in it, he shall be liable for it.
This is a case of a champion and his light, but if the damage is less than this degree, it is contrary and the light is valid.
(Question 147): If he does not wash his face in case of time constraint, he shall do so in accordance with the preamble to this
The prayer that he lacks time for, even though he knows that his duty is to complete it, is lost and his light is lost because of lack of time.
The sincere intention of obeying Allah, even if he is ignorant of the shortage of time or of another purpose.
The ability to see and hear is also a key to understanding the world.
(Question 148): There is no difference in the invalidity of washing with water added or irrigated or with the barrier between
The image of knowledge, intent, ignorance or forgetfulness, and also if the water is muddy, it is
It is ruled that washing is null even with ignorance or forgetfulness if the abuser is truly.
The older the person, the more he is likely to be in the wrong hands, and the more he is likely to be in the wrong hands.
It is between whether the object is water, a vessel, a place, space or a source.
(Article 149): Based on the validity and the non-infringing light in the previous question, if he turns away without a reason, he is guilty of adultery.
The person who has been abused during his sha'ban is allowed to drink the water he has used, and the water allowed to the rest of the people is to be collected.
But if you turn to the mouth after washing and before sweeping or before the mouth.
During swab, he may wipe with the remaining moisture, although it is preferable to take precautions.
Re-lighting.
Question 150: If the person enters the place of the abuse by mistake or forgetfulness and then turns around but is still there
He is not alone, he is in the dark, and he is not alone, he is in the light.
The moment of exit.
(Question 151): With doubt of the owner ' s consent, the disposition is not permissible and is ruled as usurpation.
The person who is responsible for the execution of the order is the judge or judges.
(Question 152): It is permissible to wash, drink and wash from large rivers owned by persons
The owners of certain canals or branches of rivers, even if he does not know the consent of the owners, but knows it.
Because it is not for the owners of such channels to prevent others from doing so, as is the case in
In the vast expanses of the land, it is permissible to do wudu', sit, pray, sleep, etc.
Yes, in other non-protected land such as orchards, but not with the consent of the owners
There is no such thing as a fault, and there is no such thing as a sin, and there is no such thing as a sin.
The owner was either a minor or a minor.
(Question 153): Toilets in mosques or schools or the taps used therein
If he does not know how to stand and how to apply it to the prayers or to the students who live there, or
The law of the law of Allah, the law of the Prophet, the law of the Prophet, the law of the Prophet.
To the extent, yes, if the act was more like washing or washing clothes it was only permissible with a flow.
It is used to reveal the general authorization.
Question 154: If it is known or suspected that the water in the basin of a mosque has stopped on the prayers therein,
If he washes with the intention of praying there, and then he thinks that he is not in the place, he may wash in the place with the intention of praying elsewhere.
He prays in another place with his light to reveal the absence of permission, and also if he lights up with the intention of praying in the night.
He was not able to do so, or he was ignorant of it, or he believed that it was not required.
The intention is that the purpose of these acts is to wash, not to clean, cool or play.
The purpose of the act must be to seek the face of God in any way.
The purpose of the law is to protect the rights of the persons who are subject to it.
It must be sufficient to prompt him to wash without any other stimulus, such as the one mentioned above.
Then it is necessary to examine in himself other desires in addition to his sincere intention, such as cleaning and removing.
The cold, the heat, and the like.
Question 155: A man must humble himself and purify his heart from any intention other than that of Allah.
And Allah is the All-Knower, the All-Wise.
It is foolish to do things that deserve high rankings but lose them.
He is the one who has the power to do what he wants, and he is the one who has the power to do what he wants.
Come on.
(Question 156): In the intention, it is sufficient that the intention to act exists deep within the person so that if asked what
I'm not going to be alone, I'm not going to be alone, I'm not going to be alone, I'm not alone.
It is a renewal of a previous or initial light that elevates the event and nothing else,
Intention is considered to continue until the end of the acts.
(Question 157): If there are multiple reasons for a sufficient and one reason for a wajar, and if there are
If one person has a single wash with the intention of all, but with the intention of one of them, even if it is not a jinab,
If the intention of the wash is to close the neighborhood without the intention of all or of one in particular, the appearance is valid because it is due to it.
To the intention of all in general.
(Question 158): Apparently sufficient of the agwas due for the wish with its intention, and sufficient of the wish
The duty with its intent except for Friday wash as will be mentioned in question 390 in the delegated wash, and the fact that the desire is mentioned is a valid evidence.
The ability to see and hear is called auditory.
If the person who has washed himself is washed by someone else, in a manner that does not constitute a basis for the act,
He is a hero except when forced or incapable, as if he could not reach his hands to his feet and put them on another.
On behalf of the person who is the subject of the deed, but with the members of the person who is the subject of the deed.
The subject can perform the act with the subject's organs, which the subject starts with his hand, and the object is included.
I'm in it.
The following are some of the most common: Mowlaah, which is the sequence of washing and swabning, so that the acts of waddu' appear as if they were one another.
The martyrs were given a special status, as they were not considered to be dead.
The previous in the usual state does not detract from the dryness of the air or body heat.
In contrast, they didn't care about the moisture in the beard.
The outside of the face, but anything outside the limit of the washed-off parts of the body or clothing, as well as what
The first was the scientific introduction, and the important thing we mentioned was the meaning of the sequence if it was interrupted.
The customary succession is championed even if the drought does not occur.
The first is to present the face, then the right hand, then the left hand, then the head, then the left hand.
The right and left shoulders are scanned, possibly together, and the parts of each should be arranged.
If a member intentionally reverses the order, he is a champion, if he does so by mistake, he must re-establish the order without any penalty.
If you lose loyalty, you will resume or re-enter the work again.
In the light of the light.
These are:
These include purifying water, releasing it, allowing it to flow and not using it for cleaning up the waste.
The greater of the two is to be used for the ablution required by the Shari'ah if another water is available.
Preferably cautious as stated in question 37.
(Question 144): If the commissionee has two waters, one pure and the other mixed, both pure
They are not separated by a line, but are connected by a cross.
If one is unclean and the other is pure, or one is lawful and the other is not, then they are not guilty.
The function of the mouth is to complete the speech, and both should be avoided, unless the person in charge knows.
If one of them is known to be unclean or if one of them is also unclean, then there is no impediment to
Use the other.
They are: the mouth, the throat, and the mouth-side.
The following is a list of the most common types of ablution:
The lawfulness of the bowl from which he washes himself with the enclosure of it as well as its non-lawfulness, though it is
He is a good runner, but if he is hurt he will be in a bad position and will be unable to compete.
The light of it is without distinction between the flowing from it, or the pouring from it.
The irrigation of a pot with water if the use of it is true, and the ruling on the water that falls.
If the body is washed with water before it reaches the water, it is like the law of the innocence, and it is valid.
The light is bright.
(Question 145): It is sufficient to purify each organ before washing or wiping it.
The first is pure, in wadd al-qamar as well as in ablution, and the second is impure, in the same way as ablution.
It is not allowed to leave the precaution of leaving, and it is not harmful to defile an organ after it has been completely washed or wiped, even if it has not been cleansed.
The light is bright, but the sound is dim.
(Question 146): If a vessel of gold or silver is lit, its light is valid without distinction between a light of gold or silver and a light of silver.
If you are sick or ill, it is a good thing.
It is not forbidden to drink water if one is sick or thirsty and fears that this may harm oneself or another.
Respectful, but on an animal that is not harmful to the money of the custom, whether it be his or another who you care for
If he does not do so and he washes in a state of fear of others, his washing is valid, even if the fear is absolute.
If the damage is so serious that the person in charge is prohibited from engaging in it, he shall be liable for it.
This is a case of a champion and his light, but if the damage is less than this degree, it is contrary and the light is valid.
(Question 147): If he does not wash his face in case of time constraint, he shall do so in accordance with the preamble to this
The prayer that he lacks time for, even though he knows that his duty is to complete it, is lost and his light is lost because of lack of time.
The sincere intention of obeying Allah, even if he is ignorant of the shortage of time or of another purpose.
The ability to see and hear is also a key to understanding the world.
(Question 148): There is no difference in the invalidity of washing with water added or irrigated or with the barrier between
The image of knowledge, intent, ignorance or forgetfulness, and also if the water is muddy, it is
It is ruled that washing is null even with ignorance or forgetfulness if the abuser is truly.
The older the person, the more he is likely to be in the wrong hands, and the more he is likely to be in the wrong hands.
It is between whether the object is water, a vessel, a place, space or a source.
(Article 149): Based on the validity and the non-infringing light in the previous question, if he turns away without a reason, he is guilty of adultery.
The person who has been abused during his sha'ban is allowed to drink the water he has used, and the water allowed to the rest of the people is to be collected.
But if you turn to the mouth after washing and before sweeping or before the mouth.
During swab, he may wipe with the remaining moisture, although it is preferable to take precautions.
Re-lighting.
Question 150: If the person enters the place of the abuse by mistake or forgetfulness and then turns around but is still there
He is not alone, he is in the dark, and he is not alone, he is in the light.
The moment of exit.
(Question 151): With doubt of the owner ' s consent, the disposition is not permissible and is ruled as usurpation.
The person who is responsible for the execution of the order is the judge or judges.
(Question 152): It is permissible to wash, drink and wash from large rivers owned by persons
The owners of certain canals or branches of rivers, even if he does not know the consent of the owners, but knows it.
Because it is not for the owners of such channels to prevent others from doing so, as is the case in
In the vast expanses of the land, it is permissible to do wudu', sit, pray, sleep, etc.
Yes, in other non-protected land such as orchards, but not with the consent of the owners
There is no such thing as a fault, and there is no such thing as a sin, and there is no such thing as a sin.
The owner was either a minor or a minor.
(Question 153): Toilets in mosques or schools or the taps used therein
If he does not know how to stand and how to apply it to the prayers or to the students who live there, or
The law of the law of Allah, the law of the Prophet, the law of the Prophet, the law of the Prophet.
To the extent, yes, if the act was more like washing or washing clothes it was only permissible with a flow.
It is used to reveal the general authorization.
Question 154: If it is known or suspected that the water in the basin of a mosque has stopped on the prayers therein,
If he washes with the intention of praying there, and then he thinks that he is not in the place, he may wash in the place with the intention of praying elsewhere.
He prays in another place with his light to reveal the absence of permission, and also if he lights up with the intention of praying in the night.
He was not able to do so, or he was ignorant of it, or he believed that it was not required.
The intention is that the purpose of these acts is to wash, not to clean, cool or play.
The purpose of the act must be to seek the face of God in any way.
The purpose of the law is to protect the rights of the persons who are subject to it.
It must be sufficient to prompt him to wash without any other stimulus, such as the one mentioned above.
Then it is necessary to examine in himself other desires in addition to his sincere intention, such as cleaning and removing.
The cold, the heat, and the like.
Question 155: A man must humble himself and purify his heart from any intention other than that of Allah.
And Allah is the All-Knower, the All-Wise.
It is foolish to do things that deserve high rankings but lose them.
He is the one who has the power to do what he wants, and he is the one who has the power to do what he wants.
Come on.
(Question 156): In the intention, it is sufficient that the intention to act exists deep within the person so that if asked what
I'm not going to be alone, I'm not going to be alone, I'm not going to be alone, I'm not alone.
It is a renewal of a previous or initial light that elevates the event and nothing else,
Intention is considered to continue until the end of the acts.
(Question 157): If there are multiple reasons for a sufficient and one reason for a wajar, and if there are
If one person has a single wash with the intention of all, but with the intention of one of them, even if it is not a jinab,
If the intention of the wash is to close the neighborhood without the intention of all or of one in particular, the appearance is valid because it is due to it.
To the intention of all in general.
(Question 158): Apparently sufficient of the agwas due for the wish with its intention, and sufficient of the wish
The duty with its intent except for Friday wash as will be mentioned in question 390 in the delegated wash, and the fact that the desire is mentioned is a valid evidence.
The ability to see and hear is called auditory.
If the person who has washed himself is washed by someone else, in a manner that does not constitute a basis for the act,
He is a hero except when forced or incapable, as if he could not reach his hands to his feet and put them on another.
On behalf of the person who is the subject of the deed, but with the members of the person who is the subject of the deed.
The subject can perform the act with the subject's organs, which the subject starts with his hand, and the object is included.
I'm in it.
The following are some of the most common: Mowlaah, which is the sequence of washing and swabning, so that the acts of waddu' appear as if they were one another.
The martyrs were given a special status, as they were not considered to be dead.
The previous in the usual state does not detract from the dryness of the air or body heat.
In contrast, they didn't care about the moisture in the beard.
The outside of the face, but anything outside the limit of the washed-off parts of the body or clothing, as well as what
The first was the scientific introduction, and the important thing we mentioned was the meaning of the sequence if it was interrupted.
The customary succession is championed even if the drought does not occur.
The first is to present the face, then the right hand, then the left hand, then the head, then the left hand.
The right and left shoulders are scanned, possibly together, and the parts of each should be arranged.
If a member intentionally reverses the order, he is a champion, if he does so by mistake, he must re-establish the order without any penalty.
If you lose loyalty, you will resume or re-enter the work again.
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