In the rulings of the defect
Chapter 4
In the rulings of the defect
(Question 159): Whoever knows the girl and doubts her purity shall purify herself as if she knew that she was not pure.
If you think that you are not a good person, you are a bad person, and if you think that you are a good person, you are a bad person.
He was unreliable, and had no reason to be so convinced, and if he was certain of purity and doubted the event, he was bound.
The idea of a faultless, unbroken, unbroken, and unbroken world is not new.
Question 160: Whoever is certain that he has had a pregnancy and also certain that he has had a child but does not know whether he has
The blade is then placed on the blade-shaped plate, and the blade is then placed on the plate-shaped plate.
He is also known for his knowledge of the history of the Purity and his ignorance of the history of the event.
Question 161: If he doubts his purity after having left prayer or other things that are considered in him
Purity, based on the health of the work and purifying what comes from what purity requires, provided that it is possible.
He was very careful when he entered the prayer to its conditions, so if he knew that doubt in the wadhu
He was a man of faith, and when he was asked to pray, he would say, "I pray for you."
If he did not, he would have been in doubt. And if he did not pray until he was washed, as if he had done it.
He then prayed and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed.
If the doubt arises after the time has expired, the judgement must not be made.
(Question 162): If purity is doubted during prayer or work in which purity is considered,
He cut it off, cleansed it and resumed, unless it was worthwhile to build on cleansing as if it were the case.
A source of the flow of possession.
Question 163: If the violation is established by washing or swallowing an organ, it is done and the following is observed:
The phrases "and" and "and" are used to indicate the same thing.
If he doubts after he has washed, he does not turn back, and he is allowed to wash with the washes.
It is not necessary to enter with another act, such as entering in prayer, and it does not remove sufficiency, such as closing the Hanefi or the Hanbali.
If the latter part is in doubt, even if there is doubt, then the first part is in doubt.
Before entering another job, he must do it.
(Question 164): The resources for dealing with doubt are for the non-Sufi, but the Sufi may not
He never cares for his wife, but he must, because taking care of her is futile, rather, it is difficult and painful, and the purpose is to.
He is not a rationalist, but he is a man of doubt.
Question 165: If he is ordered to wash from the side of his doubt after the event, if he forgets his doubt
He is not sure if he will be able to do it, but he is sure that he will.
Remembering the time and the time of the prayer, unless he remembers that he was on the night's fast.
During prayer, even if it is reassuring.
(Question 166): If he is washed and washes for renewal and prays, then he finds that one of the two washes is null
He did not know either, there was no question about the validity of his prayer, and it was not answered.
The following prayers are also prayed.
Question 167: If two lights light up and one prays after them and then learns that something happened after one of them, he must wash.
The prayer is then repeated, and the prayer is completed when the prayer is finished.
If the two prayers are different, he re-does the wa'iqah and the salat.
In the particulars, such as the number of the ruk'ahs, the hijabs and the hiddens, he came with one intention in the du'a, and it may suffice him.
One otherwise as if both prayers were performed and one of them had expired.
Return only the other.
Question 168: If after finishing the wadh he realizes that he has left out a part of it and he does not know that he has left out the rest,
The right or righteousness of the judge is the result of his judgment.
Question 169: If after the end of the wadh he knows that he has committed a sin, such as wiping his face, he must wash his face.
binding his hand instead of washing, or rubbing the place of washing or washing the place of washing,
But if he doubts whether there is a justification for it by necessity, necessity, or piety or not, he shall not return.
The law is in effect and the law is in effect.
Question 170: If he is sure that he has entered into waddu' and performed some of his acts, but doubts that he has completed it,
Rightly or wrongly, by replacing it by choice or necessity as if it were presented to him as a necessity.
He is not able to return to his homeland and is forced to flee.
Question 171: If, after wadding, the presence of the eyebrow or the presence of the eyebrows such as a ring or a flag is doubted,
His existence but subsequent doubt that he removed it or that he brought water under it is based on truth, with
The possibility of turning around when washed in view of all this, and also if he knows of the presence of the eyebrow, and suspects that it is
It is a pre- or post-condition of health.
(Question 172): If some or all of his organs are invisible, he is suspected of being invisible.
Whether it is cleansed or not, it is based on the persistence of impurity, and it must be washed for the work.
He is judged to be in good health, provided that there is a possibility that he was aware of impurity and its prohibition when he
If the water he uses is unclean, and he doubts after washing that he has cleansed it before, he must wash.
If he does not, he must cleanse what he finds on his clothes.
It is advisable to refrain from re-washing in both cases.
In the rulings of the defect
(Question 159): Whoever knows the girl and doubts her purity shall purify herself as if she knew that she was not pure.
If you think that you are not a good person, you are a bad person, and if you think that you are a good person, you are a bad person.
He was unreliable, and had no reason to be so convinced, and if he was certain of purity and doubted the event, he was bound.
The idea of a faultless, unbroken, unbroken, and unbroken world is not new.
Question 160: Whoever is certain that he has had a pregnancy and also certain that he has had a child but does not know whether he has
The blade is then placed on the blade-shaped plate, and the blade is then placed on the plate-shaped plate.
He is also known for his knowledge of the history of the Purity and his ignorance of the history of the event.
Question 161: If he doubts his purity after having left prayer or other things that are considered in him
Purity, based on the health of the work and purifying what comes from what purity requires, provided that it is possible.
He was very careful when he entered the prayer to its conditions, so if he knew that doubt in the wadhu
He was a man of faith, and when he was asked to pray, he would say, "I pray for you."
If he did not, he would have been in doubt. And if he did not pray until he was washed, as if he had done it.
He then prayed and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed, and prayed.
If the doubt arises after the time has expired, the judgement must not be made.
(Question 162): If purity is doubted during prayer or work in which purity is considered,
He cut it off, cleansed it and resumed, unless it was worthwhile to build on cleansing as if it were the case.
A source of the flow of possession.
Question 163: If the violation is established by washing or swallowing an organ, it is done and the following is observed:
The phrases "and" and "and" are used to indicate the same thing.
If he doubts after he has washed, he does not turn back, and he is allowed to wash with the washes.
It is not necessary to enter with another act, such as entering in prayer, and it does not remove sufficiency, such as closing the Hanefi or the Hanbali.
If the latter part is in doubt, even if there is doubt, then the first part is in doubt.
Before entering another job, he must do it.
(Question 164): The resources for dealing with doubt are for the non-Sufi, but the Sufi may not
He never cares for his wife, but he must, because taking care of her is futile, rather, it is difficult and painful, and the purpose is to.
He is not a rationalist, but he is a man of doubt.
Question 165: If he is ordered to wash from the side of his doubt after the event, if he forgets his doubt
He is not sure if he will be able to do it, but he is sure that he will.
Remembering the time and the time of the prayer, unless he remembers that he was on the night's fast.
During prayer, even if it is reassuring.
(Question 166): If he is washed and washes for renewal and prays, then he finds that one of the two washes is null
He did not know either, there was no question about the validity of his prayer, and it was not answered.
The following prayers are also prayed.
Question 167: If two lights light up and one prays after them and then learns that something happened after one of them, he must wash.
The prayer is then repeated, and the prayer is completed when the prayer is finished.
If the two prayers are different, he re-does the wa'iqah and the salat.
In the particulars, such as the number of the ruk'ahs, the hijabs and the hiddens, he came with one intention in the du'a, and it may suffice him.
One otherwise as if both prayers were performed and one of them had expired.
Return only the other.
Question 168: If after finishing the wadh he realizes that he has left out a part of it and he does not know that he has left out the rest,
The right or righteousness of the judge is the result of his judgment.
Question 169: If after the end of the wadh he knows that he has committed a sin, such as wiping his face, he must wash his face.
binding his hand instead of washing, or rubbing the place of washing or washing the place of washing,
But if he doubts whether there is a justification for it by necessity, necessity, or piety or not, he shall not return.
The law is in effect and the law is in effect.
Question 170: If he is sure that he has entered into waddu' and performed some of his acts, but doubts that he has completed it,
Rightly or wrongly, by replacing it by choice or necessity as if it were presented to him as a necessity.
He is not able to return to his homeland and is forced to flee.
Question 171: If, after wadding, the presence of the eyebrow or the presence of the eyebrows such as a ring or a flag is doubted,
His existence but subsequent doubt that he removed it or that he brought water under it is based on truth, with
The possibility of turning around when washed in view of all this, and also if he knows of the presence of the eyebrow, and suspects that it is
It is a pre- or post-condition of health.
(Question 172): If some or all of his organs are invisible, he is suspected of being invisible.
Whether it is cleansed or not, it is based on the persistence of impurity, and it must be washed for the work.
He is judged to be in good health, provided that there is a possibility that he was aware of impurity and its prohibition when he
If the water he uses is unclean, and he doubts after washing that he has cleansed it before, he must wash.
If he does not, he must cleanse what he finds on his clothes.
It is advisable to refrain from re-washing in both cases.
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