In the light of the sun.
Chapter II
In the light of the sun.
The blade is a piece of cloth or boards that is used to wrap an organ for a wound, ulcer or fracture.
It is a disease that damages the access to water, and its rule is extended to all eyebrows that prevent access to water.
On the organ so that it is difficult to remove and causes discomfort and hardship, such as workers repairing machinery
And cars or construction, their hands get a peel of oils and materials that crack clean.
Skin it, and so on.
If you have a broken leg, you must wash it, and if you have a broken leg, you must wash it.
Immersed in water with the possibility of washing from top to bottom.
If he cannot, for fear of injury or embarrassment, he may simply wipe it off.
If he could not get water under the garment, and if he could wipe it off,
The skin is to be smeared on it, and it must be absorbed by the smear, except for what is difficult to absorb, such as defects.
Between the lines and the lines.
In addition to the above, the fact that the obligation of watching the sun is sufficient is a sign of harm, hardship or difficulty in the life of the person.
Water delivery to the skin, the following conditions are met:
1. The bandage or band must not be unclean, i.e. it must be pure, even if it appears to be unclean, and must not harm any impurity.
He's inside the belt.
2. The girdle or band shall not exceed the usual limit in thickness and area, which is usually 10 cm.
Somewhat wider than the injury site.
3. It must be permitted. It is not allowed to wipe the bandage or the bandage, otherwise its function is lost.
The Complete.
4. The organ affected by the water of ablution must be the same as the organ affected by ablution.
A member of another religion may not be satisfied with the obligatory prayer and his functions shall be transferred to the Imam.
(Question 115): If the girdle is unclean, it is permissible to put a material such as a clean cloth on it.
If not, it must be removed.
(Question 116): Wounds and wounds bandaged are subject to the advanced rule of the jabira, even if they are not
If the body is uncovered and in the place of ablution, it must be washed with the rest of the body.
If it is not possible to wash the surrounding area and wipe it, if it is clean and not damaged to this extent, then
He put a clean cloth on it and wiped it, and if he washed his limbs as usual.
It is not necessary or unclean and cannot be washed.
(Question 117) If the guilt is greater than the usual limit, it should be reduced if possible, otherwise
The function of the adjective is to complete, if not to be bound in the places of completion, otherwise to combine it with the noun.
The Light of the Belt.
The conclusion of the rulings in this case and similar cases is that the one who was charged with compulsory ablution was unable to do so.
The phrase is used to describe the same thing as in the case of the phrase "I'm going to be there".
Its function is to complete if it is not a binding in the members of the complete, otherwise its function is to combine
The light and the dust, and in general, the dust is added to the compulsory light on all accounts.
The good and the evil are the ones that are in the hands of God.
(Question 118): If the injured or ulcered organ is exposed, i.e., unimpressed, and in
If he is able to survey the whole place, he must do so, if he is unable to do so, he must do so.
It is a fault or a misconduct.
(Question 119): If the member is fractured - not wound or sore - and is exposed,
The washing of the injured area was harmful, because its function was to complete and not to wash the surrounding organs as in
The condition of the wound and the wound, if the fracture is exposed in the area of scanning, if scanning is possible, clarify
normal or otherwise its function is complete, and therefore it must be distinguished between whether the exposed member is
The injured has a wound, ulcer or fracture.
(Question 120): If the injured member has a bandage and cannot loosen it because it is tight
He is a very good player, but he can't play or he can't play well.
Water leaks into the organ with it present, if the sterilized organ is not of
The members common between waouh and tayammum, otherwise tayammum and waouh are performed together.
(Question 121): The bandage or band may be on the organs responsible for washing, namely the face
The arms, the forehead and the shoulders may be the organs responsible for surveying.
The common organs of the wash and the swab are the thighs.
The bandage is a lawful alternative to washing the part of the body that it covers.
The second is a lawful alternative to the swab on the part of the body that is being swabbed.
Provided that there is no exposed amount of it sufficient for surveying, and the more cautious must also include the timing.
If there is enough of it left to be scanned, it is scanned.
In the third case, the bandage is wiped when the organ is washed, and then wiped with it instead of the cloth.
If there is no exposed amount of skin left, it should be scrubbed.
(Question 122): The patch covered with the organ for healing is subject to the judgment of the jazira if:
It is a hard-to-remove sticker or a part of the skin, like the workers in the industrial district.
The brow that is adhering to the skin, such as the wax and some dyes, if it can be lifted, it must be lifted.
If he is not in the places of the timmum, he must do it, or he must combine the two.
The Complete.
(Question 123): The ruling above concerns the jabira placed in the wound, ulcer or wound resources.
The broken, and in other as the ligament with which the organ is connected to pain, tumor, and so on, there is no.
It is only allowed to do the compulsory washing and to include the timmu.
Question 124: The judgment of the obligation of ablution is made in the ablutions other than the ablution of the dead as it was done in the wudu '.
As shown in the following figures:
First: If the case is a fracture and it is exposed, then if it is a wash of the injured organ
The uncovered is necessary, his function is complete, but if it is not necessary, he must wash in the manner.
Ordinary.
Second: Same as the previous case, but the break is forced. Its function is to wash and wipe.
The belt.
Third: If the wound or ulcers are exposed, he must cleanse them.
It is better to add the obligatory washing to it by washing the surroundings and wiping the place or putting a piece of cloth on it.
She is clean.
Fourth: As in the third case, if the wound or ulcer is covered, its function is limited to washing.
He must wash what appears to be without the girdle, and he must not remove it unless the washing stops.
The arms are as if the girdle occupies a larger size than usual and is not left.
The proof of the proof.
We recall that in such cases as those mentioned above and others, it is prudent to combine washing.
The former and the latter.
(Question 125): If the bandage is on the body, it must be wiped with the skin.
Some of the scanner is exposed and scanned.
(Question 126): If the man is unfit to use water, he must wash his body and not his hands.
Eye and proper attachment to the teeth, yes, if the wound is confirmed or the eye is covered
The drug is prescribed for pain relief.
(Question 127): If the person with the girdle hopes to heal over time or to reduce the obstacles to watching,
If it is necessary to delay it, then it is to be performed according to the situation.
He must wash and pray at the beginning of the time, in order to continue the excuse, if his parts do not rise, or else it is obligatory.
Return, even if he does not hope for healing, even with confidence or trust, and not reduce the impediment,
If he is unable to do so, he must wash his face.
Return.
Question 128: If there are multiple mouths in one member, the spaces between them must be washed or wiped.
(Question 129): If some of the parties are under the guillotine, if the existence of the guillotine
If it exceeds the usual amount, the amount must be increased.
The excess and the clean area underneath it if it is washable, and wipe it if it is not.
If it is not possible to lift it, or if it is in a bad or damaged position, it must be repaired.
He is the one who has the power to make the light and the darkness come together, and he is the one who has the power to destroy them.
Also.
(Question 130): If water has damaged the wound to the usual extent, it is sufficient to wipe it.
If the injured parties are more than one, the court shall decide whether the injured party is entitled to a
The common law shows that he must complete if the binding is not in his position, otherwise
It is a combination of light and dark.
(Question 131): There is no difference in the judgment of the obligation whether the injury or the approach was by his choice --
It is not a matter of whether or not it is.
(Question 132): If the exterior of the robe is clean, it is not affected by its inner impurity, unless it is
The blade is then placed on the blade-shaped plate, and the blade is then placed on the plate-shaped plate.
It is clean and clean.
(Question 133): The place of the puncture is the place where the needle is pierced into a vein or otherwise to draw blood or
If the wound is not cleaned, it is enough to wipe the cloth.
If the excess is not greater than the usual amount, he must dissolve it, wash the excess and then cleanse it.
If the place cannot be washed, not for the sake of harm but for another reason, such as blood.
It is not a matter of judgment, and there is no judgment.
(Question 134): If the wound is covered with a scar, it is not permissible to wipe it, but it must be lifted.
If it cannot be replaced, the situation of the extortion must be corrected and the innocence of the debtor must be a prerequisite for the du’a.
He was a very good player and his performances were impressive, except for the fact that he was a bit of a foul.
The fault is not allowed.
(Question 135): It is not necessary for the covering during wudu to be such as to permit the prayer.
It was silk or gold or part of the inedible flesh of the animal, it did not harm his stomach, but it was a painful pain.
If you can't pray, you can't pray, and if you can't pray, you can't pray.
It is a sight or appearance of the world.
(Question 136): If it is possible to remove the girdle and wash the place but it is not possible for lack of time,
To the finish.
(Question 137): As long as the fear of harm remains inappropriately strong, the obligation to pay is imposed.
The innocence and fear must be lifted.
(Question 138): Medicine applied to a wound and how it is mixed with blood and becomes like a thing
The one who cannot be lifted until the innocence is required by the wound and the bleeding, if it is verified.
The impossibility of the disinfectant so that blood cannot be believed and it becomes like skin that can be cleaned.
If it is not washed, it is like a filthy robe, if it is possible to wash it.
If it is not, it is a pure violation and must be cleansed, and the reservation must not be left by joining the completed.
(Question 139): If the organ is healthy but unclean and cannot be cleansed for a disease such as a tumor
For lack of time, water or for any other reason, the wound was not treated and must be completed.
(Question 140): It is not necessary to lighten the bandage on the wound as long as it is of the usual size
It is not possible to make a fraction of a fraction of a fraction of a fraction of a fraction of a fraction of a fraction of a fraction of a fraction.
After delivery.
(Question 141): Washing with a bandage is a lift for the young person, as is washing with it.
(Question 142): If the harm is believed to have occurred in the washing of the skin, and the jabbah is performed, and it is found that there is no harm in the wash,
In fact, it is not permissible to wash or ablution, and if he thinks there is no harm, he ablutes and then it is found that he was
If it is damaged and it was its duty to cleanse it, it is clean and cleansed, unless the damage is such that it is not clean.
It is also forbidden to wear it, and it is also permissible if he believes it is harmful but leaves the girdle and ablutes or bathe.
Then it is shown that there is no harm, but health in this picture depends on obedience to him.
It is not a rebellion against the law, because washing is a worship that is valid only with Allah.
If you are in such a state, then your health, light and cleanliness are stronger.
It is not a matter of giving or taking, but of being willing to give.
(Question 143): In any source who doubts that his function is to wash or to purify, and there is no
The first is the ability to be able to see the objects in the distance, and the second is the ability to be able to see the objects in the distance.
Anyway.
In the light of the sun.
The blade is a piece of cloth or boards that is used to wrap an organ for a wound, ulcer or fracture.
It is a disease that damages the access to water, and its rule is extended to all eyebrows that prevent access to water.
On the organ so that it is difficult to remove and causes discomfort and hardship, such as workers repairing machinery
And cars or construction, their hands get a peel of oils and materials that crack clean.
Skin it, and so on.
If you have a broken leg, you must wash it, and if you have a broken leg, you must wash it.
Immersed in water with the possibility of washing from top to bottom.
If he cannot, for fear of injury or embarrassment, he may simply wipe it off.
If he could not get water under the garment, and if he could wipe it off,
The skin is to be smeared on it, and it must be absorbed by the smear, except for what is difficult to absorb, such as defects.
Between the lines and the lines.
In addition to the above, the fact that the obligation of watching the sun is sufficient is a sign of harm, hardship or difficulty in the life of the person.
Water delivery to the skin, the following conditions are met:
1. The bandage or band must not be unclean, i.e. it must be pure, even if it appears to be unclean, and must not harm any impurity.
He's inside the belt.
2. The girdle or band shall not exceed the usual limit in thickness and area, which is usually 10 cm.
Somewhat wider than the injury site.
3. It must be permitted. It is not allowed to wipe the bandage or the bandage, otherwise its function is lost.
The Complete.
4. The organ affected by the water of ablution must be the same as the organ affected by ablution.
A member of another religion may not be satisfied with the obligatory prayer and his functions shall be transferred to the Imam.
(Question 115): If the girdle is unclean, it is permissible to put a material such as a clean cloth on it.
If not, it must be removed.
(Question 116): Wounds and wounds bandaged are subject to the advanced rule of the jabira, even if they are not
If the body is uncovered and in the place of ablution, it must be washed with the rest of the body.
If it is not possible to wash the surrounding area and wipe it, if it is clean and not damaged to this extent, then
He put a clean cloth on it and wiped it, and if he washed his limbs as usual.
It is not necessary or unclean and cannot be washed.
(Question 117) If the guilt is greater than the usual limit, it should be reduced if possible, otherwise
The function of the adjective is to complete, if not to be bound in the places of completion, otherwise to combine it with the noun.
The Light of the Belt.
The conclusion of the rulings in this case and similar cases is that the one who was charged with compulsory ablution was unable to do so.
The phrase is used to describe the same thing as in the case of the phrase "I'm going to be there".
Its function is to complete if it is not a binding in the members of the complete, otherwise its function is to combine
The light and the dust, and in general, the dust is added to the compulsory light on all accounts.
The good and the evil are the ones that are in the hands of God.
(Question 118): If the injured or ulcered organ is exposed, i.e., unimpressed, and in
If he is able to survey the whole place, he must do so, if he is unable to do so, he must do so.
It is a fault or a misconduct.
(Question 119): If the member is fractured - not wound or sore - and is exposed,
The washing of the injured area was harmful, because its function was to complete and not to wash the surrounding organs as in
The condition of the wound and the wound, if the fracture is exposed in the area of scanning, if scanning is possible, clarify
normal or otherwise its function is complete, and therefore it must be distinguished between whether the exposed member is
The injured has a wound, ulcer or fracture.
(Question 120): If the injured member has a bandage and cannot loosen it because it is tight
He is a very good player, but he can't play or he can't play well.
Water leaks into the organ with it present, if the sterilized organ is not of
The members common between waouh and tayammum, otherwise tayammum and waouh are performed together.
(Question 121): The bandage or band may be on the organs responsible for washing, namely the face
The arms, the forehead and the shoulders may be the organs responsible for surveying.
The common organs of the wash and the swab are the thighs.
The bandage is a lawful alternative to washing the part of the body that it covers.
The second is a lawful alternative to the swab on the part of the body that is being swabbed.
Provided that there is no exposed amount of it sufficient for surveying, and the more cautious must also include the timing.
If there is enough of it left to be scanned, it is scanned.
In the third case, the bandage is wiped when the organ is washed, and then wiped with it instead of the cloth.
If there is no exposed amount of skin left, it should be scrubbed.
(Question 122): The patch covered with the organ for healing is subject to the judgment of the jazira if:
It is a hard-to-remove sticker or a part of the skin, like the workers in the industrial district.
The brow that is adhering to the skin, such as the wax and some dyes, if it can be lifted, it must be lifted.
If he is not in the places of the timmum, he must do it, or he must combine the two.
The Complete.
(Question 123): The ruling above concerns the jabira placed in the wound, ulcer or wound resources.
The broken, and in other as the ligament with which the organ is connected to pain, tumor, and so on, there is no.
It is only allowed to do the compulsory washing and to include the timmu.
Question 124: The judgment of the obligation of ablution is made in the ablutions other than the ablution of the dead as it was done in the wudu '.
As shown in the following figures:
First: If the case is a fracture and it is exposed, then if it is a wash of the injured organ
The uncovered is necessary, his function is complete, but if it is not necessary, he must wash in the manner.
Ordinary.
Second: Same as the previous case, but the break is forced. Its function is to wash and wipe.
The belt.
Third: If the wound or ulcers are exposed, he must cleanse them.
It is better to add the obligatory washing to it by washing the surroundings and wiping the place or putting a piece of cloth on it.
She is clean.
Fourth: As in the third case, if the wound or ulcer is covered, its function is limited to washing.
He must wash what appears to be without the girdle, and he must not remove it unless the washing stops.
The arms are as if the girdle occupies a larger size than usual and is not left.
The proof of the proof.
We recall that in such cases as those mentioned above and others, it is prudent to combine washing.
The former and the latter.
(Question 125): If the bandage is on the body, it must be wiped with the skin.
Some of the scanner is exposed and scanned.
(Question 126): If the man is unfit to use water, he must wash his body and not his hands.
Eye and proper attachment to the teeth, yes, if the wound is confirmed or the eye is covered
The drug is prescribed for pain relief.
(Question 127): If the person with the girdle hopes to heal over time or to reduce the obstacles to watching,
If it is necessary to delay it, then it is to be performed according to the situation.
He must wash and pray at the beginning of the time, in order to continue the excuse, if his parts do not rise, or else it is obligatory.
Return, even if he does not hope for healing, even with confidence or trust, and not reduce the impediment,
If he is unable to do so, he must wash his face.
Return.
Question 128: If there are multiple mouths in one member, the spaces between them must be washed or wiped.
(Question 129): If some of the parties are under the guillotine, if the existence of the guillotine
If it exceeds the usual amount, the amount must be increased.
The excess and the clean area underneath it if it is washable, and wipe it if it is not.
If it is not possible to lift it, or if it is in a bad or damaged position, it must be repaired.
He is the one who has the power to make the light and the darkness come together, and he is the one who has the power to destroy them.
Also.
(Question 130): If water has damaged the wound to the usual extent, it is sufficient to wipe it.
If the injured parties are more than one, the court shall decide whether the injured party is entitled to a
The common law shows that he must complete if the binding is not in his position, otherwise
It is a combination of light and dark.
(Question 131): There is no difference in the judgment of the obligation whether the injury or the approach was by his choice --
It is not a matter of whether or not it is.
(Question 132): If the exterior of the robe is clean, it is not affected by its inner impurity, unless it is
The blade is then placed on the blade-shaped plate, and the blade is then placed on the plate-shaped plate.
It is clean and clean.
(Question 133): The place of the puncture is the place where the needle is pierced into a vein or otherwise to draw blood or
If the wound is not cleaned, it is enough to wipe the cloth.
If the excess is not greater than the usual amount, he must dissolve it, wash the excess and then cleanse it.
If the place cannot be washed, not for the sake of harm but for another reason, such as blood.
It is not a matter of judgment, and there is no judgment.
(Question 134): If the wound is covered with a scar, it is not permissible to wipe it, but it must be lifted.
If it cannot be replaced, the situation of the extortion must be corrected and the innocence of the debtor must be a prerequisite for the du’a.
He was a very good player and his performances were impressive, except for the fact that he was a bit of a foul.
The fault is not allowed.
(Question 135): It is not necessary for the covering during wudu to be such as to permit the prayer.
It was silk or gold or part of the inedible flesh of the animal, it did not harm his stomach, but it was a painful pain.
If you can't pray, you can't pray, and if you can't pray, you can't pray.
It is a sight or appearance of the world.
(Question 136): If it is possible to remove the girdle and wash the place but it is not possible for lack of time,
To the finish.
(Question 137): As long as the fear of harm remains inappropriately strong, the obligation to pay is imposed.
The innocence and fear must be lifted.
(Question 138): Medicine applied to a wound and how it is mixed with blood and becomes like a thing
The one who cannot be lifted until the innocence is required by the wound and the bleeding, if it is verified.
The impossibility of the disinfectant so that blood cannot be believed and it becomes like skin that can be cleaned.
If it is not washed, it is like a filthy robe, if it is possible to wash it.
If it is not, it is a pure violation and must be cleansed, and the reservation must not be left by joining the completed.
(Question 139): If the organ is healthy but unclean and cannot be cleansed for a disease such as a tumor
For lack of time, water or for any other reason, the wound was not treated and must be completed.
(Question 140): It is not necessary to lighten the bandage on the wound as long as it is of the usual size
It is not possible to make a fraction of a fraction of a fraction of a fraction of a fraction of a fraction of a fraction of a fraction of a fraction.
After delivery.
(Question 141): Washing with a bandage is a lift for the young person, as is washing with it.
(Question 142): If the harm is believed to have occurred in the washing of the skin, and the jabbah is performed, and it is found that there is no harm in the wash,
In fact, it is not permissible to wash or ablution, and if he thinks there is no harm, he ablutes and then it is found that he was
If it is damaged and it was its duty to cleanse it, it is clean and cleansed, unless the damage is such that it is not clean.
It is also forbidden to wear it, and it is also permissible if he believes it is harmful but leaves the girdle and ablutes or bathe.
Then it is shown that there is no harm, but health in this picture depends on obedience to him.
It is not a rebellion against the law, because washing is a worship that is valid only with Allah.
If you are in such a state, then your health, light and cleanliness are stronger.
It is not a matter of giving or taking, but of being willing to give.
(Question 143): In any source who doubts that his function is to wash or to purify, and there is no
The first is the ability to be able to see the objects in the distance, and the second is the ability to be able to see the objects in the distance.
Anyway.
All rights reserved