In the forgotten parts.
Chapter III
In the forgotten parts.
Question 965: If he forgets to do one of the sujuds and remembers it only after he has knelt, he must do the other.
They are prayed after the prayer of the day and after the prayer of the night.
Question 966: If he forgets to say the shahadah and remembers it only after he has prostrated himself, he must do it.
It is a duty to pray after the prayer or after the reservation prayer if it is on it.
The one mentioned if he forgot one prostration and witnessed the last rak`ah.
If it is mentioned after the surrender and before the surrender, it is a sin.
The two of you must come with the impurities, then you must correct yourself, come with the prostration, the testimony, the surrender, and then come.
The peace of mind is the most important thing.
(Question 967): It is not permissible to do anything but prostration and shahadah.
(Question 968): In the judgment, the part and condition of the judgment must be the same as in the judgement.
The intention of the judgement, and it is not permissible to separate it from the prayer by means of an adversary.
If a person knowingly and intentionally invalidates a prayer, including the time of the prayer, he must be reminded of the obligation to pray.
The precaution is preferable and the most prudent in both cases is to spend the forgotten before.
The prayer is to be repeated with the intention of praying.
(Question 969): It is prudent to add the two sujuds of the omission to the prayer of the forgotten part after it.
Question 970: If there is doubt as to the expiration of the forgotten part, it is based on the absence of the part, unless it has been left.
Time, if doubted in its validity, is built on nothingness.
In the forgotten parts.
Question 965: If he forgets to do one of the sujuds and remembers it only after he has knelt, he must do the other.
They are prayed after the prayer of the day and after the prayer of the night.
Question 966: If he forgets to say the shahadah and remembers it only after he has prostrated himself, he must do it.
It is a duty to pray after the prayer or after the reservation prayer if it is on it.
The one mentioned if he forgot one prostration and witnessed the last rak`ah.
If it is mentioned after the surrender and before the surrender, it is a sin.
The two of you must come with the impurities, then you must correct yourself, come with the prostration, the testimony, the surrender, and then come.
The peace of mind is the most important thing.
(Question 967): It is not permissible to do anything but prostration and shahadah.
(Question 968): In the judgment, the part and condition of the judgment must be the same as in the judgement.
The intention of the judgement, and it is not permissible to separate it from the prayer by means of an adversary.
If a person knowingly and intentionally invalidates a prayer, including the time of the prayer, he must be reminded of the obligation to pray.
The precaution is preferable and the most prudent in both cases is to spend the forgotten before.
The prayer is to be repeated with the intention of praying.
(Question 969): It is prudent to add the two sujuds of the omission to the prayer of the forgotten part after it.
Question 970: If there is doubt as to the expiration of the forgotten part, it is based on the absence of the part, unless it has been left.
Time, if doubted in its validity, is built on nothingness.
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