The number of races is doubtful.
The number of races is doubtful.
Question 939: If the prayer-doer doubts the number of rak`ahs, he should refrain from praying and pray with a light recitation.
If doubt is established, and it is in the duality, trilogy, or primordiality, then it is not necessary to continue praying.
The fourth was a success, and the first two were followed by successes in the next two years.
The second is the second of the two, and the third is the third.
It can then be corrected as it comes.
Question 940: If the shake continues to kneel in his prayers while he is in the shake, if he does not
The weighting may be reversed to a new formula or may not be changed.
It may not be, and in any case its mandate applies to the last doubt.
Question 941: If he doubts after the second rak`ah, as we have said, then the doubt is as follows:
There are many ways of doing this, some of which are: What is unhealable is doubtful, and prayer is void.
If it is true, it is not permissible to cut it on the basis, but it must be continued.
He is the strongest of the two, and the most powerful of the three.
Question 942: There are many forms of doubt that can be remedied.
The first picture: doubt between two and three after mentioning the last sujud of the rak'ah.
His hand, he builds on the three and comes with the fourth and his prayer is made.
If he was to sit in prayer, he would bow down while sitting.
The second picture : the doubt between three and four in any position is built on four.
He then prays a ruk'ah standing or two ruk'ahs sitting, and it is prudent to choose to stand, even if it is a
He prayed in a sitting position.
The third picture: doubt between two and four after mentioning the last sujud is based on
He prayed for four days and four nights, and then he was placed in the grave.
Two sides of the seat.
Fourth picture: doubt between two, three and four after mentioning the last sujud.
He prays on all fours, then he makes two ruk'ahs when standing and two ruk'ahs when sitting.
If his duty was to pray while sitting, he would bow two times and then kneel.
Sit.
Fifth: doubt between four and five, after mentioning the last sujud, based on
Four, his prayers are made. Then he prostrates his two hands.
The sixth picture: The doubter between four and five, when he stands up, he overturns his standing.
Then to the doubt between three and four, he applies his judgment, which we have mentioned in the figure.
Second.
The seventh picture: The doubt between three and five, once it is established, it destroys its establishment.
The two of them are the same as the two of the third.
Figure eight: doubt between three, four and five, once established, destroys its existence,
His doubt becomes doubt between two, three and four, and his judgement applies to them.
It was featured in the fourth picture.
The ninth picture: The doubt between five and six when he rises, he destroys his standing, and his doubt turns into
The fourth and fifth are the ones we mentioned in the fifth picture, and he prays and prostrates.
The four-sided, four-sided, and four-sided are also known as the four-sided.
Tenth picture: doubt between four, five and six, if it is established it destroys the establishment,
If the doubt is between three, four and five, the rule of doubt between three and four applies.
The number of rows is 4 or 5, as in the above example.
Figure 11: The doubt between three, five and six, as soon as it arises, it destroys it and transforms it.
The rule of doubt between two and four and the rule of doubt between two and five apply.
The doubt between four and five.
Picture 12: The doubt between three and four and six, once it is established, it destroys it.
If he doubts between two, three and five, the rule of doubt between two and three and the rule of doubt between two and three shall apply.
The number of 5 and 6 are considered to be the most commonly used.
Question 943: In the last three cases, he may build at least and complete the prayer.
In any case, it is preferable to complete and restore the caution after the application of the rule of doubt.
This is the same in all the images, and in the last six images it has the cut and the appeal.
It is also a stable in all images, and has the finality and leaves the judgment of doubt and appeal pleased.
Question 944: We have said that if a prayer is to be performed sitting, the prayer of reserve is to be performed sitting.
If he is able to do it after completing his prayers, he must say the reserve prayer from the start.
If he prays for a standing and is unable to do so, he may pray for a standing.
Sit.
Question 945: Among the doubts that are invalidated is any doubt in which two rak`ahs have not been completed.
One and two or doubt between two and three before completing the duly mentioned of the sujud.
The second, as if it were after the first kneeling or after the first prostration.
The moment of stability of doubt after Troy, between two, three and four, and doubt between the two.
And four and doubt between two, four and five, if any of them before completion
The two.
Question 946: Among the doubts that are invalidated, there is one that is possible: only one rak'ah.
The number of the two is 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 95, 96, 97, 98, 99, 110, 99.
Three and so on.
(Question 947): Among the doubts that are invalidated, there is one that is more likely than six rak`ahs,
The number of the seventh and eighth is equal to the number of the fourth, fifth and seventh.
And others.
Question 948: Among the doubts that are invalidated is that the person who is charged with the duty does not know how many times he has prayed.
In more than three possibilities, even if they are in themselves true, as doubt between three and four.
At five and six, he resumes prayer.
Question 949: If the prayer is in doubt after the first kneel or the first prostration, for example, then none of the images is performed.
The second is the most important, because some of them are conditional upon the completion of the second sujud.
Some of them are not known to exist, and some are not known to exist.
But the strongest is that with the requirement of completing the second sujud and doubt before it, he may continue in it.
If he does not, he may pray with the required prayer until he has finished the two sujuds.
If he is not able to do so, he must be placed in a position where he cannot be seen.
Prayer is to be continued, please, and his judgment will be applied.
Question 950: If he wavers between two and three, he should build on the three and add a rak`ah.
The three of them were found guilty of the crimes of murder, murder by imprudence, and murder by negligence.
If the presumption is based on both of these and there is suspicion after the admission that the person was of the
If the person suspects both or mistakes and neglects to act with doubt, his prayers are valid and nothing is on him.
(Question 951): The presumption of the rukkahs by virtue of certainty, even if the presumption is weak, as long as it is true
He must apply the judgment he has made, and he must act according to his judgment.
He then broke his promise, and was not able to return.
(Question 952): Suspicion of acts unless reliability or certainty is established by the rule of suspicion
If he thinks that he has done the part in the place, he must bring it.
The place has passed, and he cannot return and overcome it.
(Question 953): In doubts conditioned by the completion of the mention of the second sujud, such as doubt between
Two and three, doubt between two and four, doubt between two and three and four.
If he doubts whether to come with two or one sujud, he is in doubt if he sits before entering.
In doing or giving witness his prayers are void on the basis, unless he can continue as we said in
(Q. 951), even if after entering into the act or the attesting it is not nullified.
Question 954: If the recipient is doubtful or suspected, as some people often agree, he is
If a situation occurred to him while praying and he had already engaged in another act, he did not know that he was praying.
A suspect or suspicion based on the suspicion if it is a suspect and if it is a suspicion.
If he doubts something and then his doubt turns into a suspicion or a doubt, he must be able to prove it.
Then his doubt turned to doubt. He based his judgment on the actual situation.
The fourth is the fourth of the four, and the fourth is the fourth of the four.
If he thinks of three, then he changes his thought to doubt between them and four, he builds on four, then he comes.
Prayer for the Retreat.
Question 955: The prayer of restraint is obligatory, but its obligation is a condition of the validity of the prayer if he wishes.
The prayer is cancelled by the coming of the adversary and resumed again.
(Question 956): The parts and strips of the prayer considered in the prayer of reservation are considered in the prayer of reservation.
The mouth is large and the mouth-side is slightly curved.
It is not allowed to recite the Surah in a partial manner.
If the prayer is not completed, the prayer is not valid.
Appeal.
(Question 957): If the completeness of the prayer is established before the reservation prayer, it is not invoked.
If there is a doubt, then the prayer of restraint is continued until it is confirmed.
The prayer is completed by the recipient of the gift, who may either leave it or complete it with two rak'ahs.
The Intent Then.
(Question 958): If it is found that the prayer is incomplete before the start of the respite prayer, he is sentenced to
The Quran says: "And if you do not, then you are not a Muslim."
If he doubts between two and four, and finds that he has two before the counterfeit, he rises and comes.
Two prayers in one prayer.
(Question 959): If after the completion of the reservation prayer, the same shortcoming is found that he had tolerated,
I'm gone.
(Question 960): If the shortage is found after the start of the reservation prayer, it is not a matter of re-petition.
The first is to pray for the deceased, and the second is to pray for the dead.
Also.
Question 961: If after the reservation prayer a shortcoming is found other than that which he had tolerated, he is obliged to recite it.
If the deficiency is more than the reserve prayer and can be remedied, it must be remedied and is valid.
The law of the law is the law of the law, but the possibility of remediation is problematic in most cases.
Return to the origin of prayer.
(Question 962): The same rules of omission as in other prayers apply to the prayer of reservation.
The question of the excess and the deficiency, the doubt about the place, the exceeding of it or after the empty, etc.
He is the one who is the first to pray and the first to receive the blessing.
Please be careful.
(Question 963): If the doubt of the reservation prayer is based on nothingness, unless it is after time has passed or
They are not allowed to pray after the prayer.
Question 964: If a person forgets to pray a rak`ah of the refit prayer and cannot make up for it, he must re-pray.
If they are both equal, they are called equals.
Question 939: If the prayer-doer doubts the number of rak`ahs, he should refrain from praying and pray with a light recitation.
If doubt is established, and it is in the duality, trilogy, or primordiality, then it is not necessary to continue praying.
The fourth was a success, and the first two were followed by successes in the next two years.
The second is the second of the two, and the third is the third.
It can then be corrected as it comes.
Question 940: If the shake continues to kneel in his prayers while he is in the shake, if he does not
The weighting may be reversed to a new formula or may not be changed.
It may not be, and in any case its mandate applies to the last doubt.
Question 941: If he doubts after the second rak`ah, as we have said, then the doubt is as follows:
There are many ways of doing this, some of which are: What is unhealable is doubtful, and prayer is void.
If it is true, it is not permissible to cut it on the basis, but it must be continued.
He is the strongest of the two, and the most powerful of the three.
Question 942: There are many forms of doubt that can be remedied.
The first picture: doubt between two and three after mentioning the last sujud of the rak'ah.
His hand, he builds on the three and comes with the fourth and his prayer is made.
If he was to sit in prayer, he would bow down while sitting.
The second picture : the doubt between three and four in any position is built on four.
He then prays a ruk'ah standing or two ruk'ahs sitting, and it is prudent to choose to stand, even if it is a
He prayed in a sitting position.
The third picture: doubt between two and four after mentioning the last sujud is based on
He prayed for four days and four nights, and then he was placed in the grave.
Two sides of the seat.
Fourth picture: doubt between two, three and four after mentioning the last sujud.
He prays on all fours, then he makes two ruk'ahs when standing and two ruk'ahs when sitting.
If his duty was to pray while sitting, he would bow two times and then kneel.
Sit.
Fifth: doubt between four and five, after mentioning the last sujud, based on
Four, his prayers are made. Then he prostrates his two hands.
The sixth picture: The doubter between four and five, when he stands up, he overturns his standing.
Then to the doubt between three and four, he applies his judgment, which we have mentioned in the figure.
Second.
The seventh picture: The doubt between three and five, once it is established, it destroys its establishment.
The two of them are the same as the two of the third.
Figure eight: doubt between three, four and five, once established, destroys its existence,
His doubt becomes doubt between two, three and four, and his judgement applies to them.
It was featured in the fourth picture.
The ninth picture: The doubt between five and six when he rises, he destroys his standing, and his doubt turns into
The fourth and fifth are the ones we mentioned in the fifth picture, and he prays and prostrates.
The four-sided, four-sided, and four-sided are also known as the four-sided.
Tenth picture: doubt between four, five and six, if it is established it destroys the establishment,
If the doubt is between three, four and five, the rule of doubt between three and four applies.
The number of rows is 4 or 5, as in the above example.
Figure 11: The doubt between three, five and six, as soon as it arises, it destroys it and transforms it.
The rule of doubt between two and four and the rule of doubt between two and five apply.
The doubt between four and five.
Picture 12: The doubt between three and four and six, once it is established, it destroys it.
If he doubts between two, three and five, the rule of doubt between two and three and the rule of doubt between two and three shall apply.
The number of 5 and 6 are considered to be the most commonly used.
Question 943: In the last three cases, he may build at least and complete the prayer.
In any case, it is preferable to complete and restore the caution after the application of the rule of doubt.
This is the same in all the images, and in the last six images it has the cut and the appeal.
It is also a stable in all images, and has the finality and leaves the judgment of doubt and appeal pleased.
Question 944: We have said that if a prayer is to be performed sitting, the prayer of reserve is to be performed sitting.
If he is able to do it after completing his prayers, he must say the reserve prayer from the start.
If he prays for a standing and is unable to do so, he may pray for a standing.
Sit.
Question 945: Among the doubts that are invalidated is any doubt in which two rak`ahs have not been completed.
One and two or doubt between two and three before completing the duly mentioned of the sujud.
The second, as if it were after the first kneeling or after the first prostration.
The moment of stability of doubt after Troy, between two, three and four, and doubt between the two.
And four and doubt between two, four and five, if any of them before completion
The two.
Question 946: Among the doubts that are invalidated, there is one that is possible: only one rak'ah.
The number of the two is 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 95, 96, 97, 98, 99, 110, 99.
Three and so on.
(Question 947): Among the doubts that are invalidated, there is one that is more likely than six rak`ahs,
The number of the seventh and eighth is equal to the number of the fourth, fifth and seventh.
And others.
Question 948: Among the doubts that are invalidated is that the person who is charged with the duty does not know how many times he has prayed.
In more than three possibilities, even if they are in themselves true, as doubt between three and four.
At five and six, he resumes prayer.
Question 949: If the prayer is in doubt after the first kneel or the first prostration, for example, then none of the images is performed.
The second is the most important, because some of them are conditional upon the completion of the second sujud.
Some of them are not known to exist, and some are not known to exist.
But the strongest is that with the requirement of completing the second sujud and doubt before it, he may continue in it.
If he does not, he may pray with the required prayer until he has finished the two sujuds.
If he is not able to do so, he must be placed in a position where he cannot be seen.
Prayer is to be continued, please, and his judgment will be applied.
Question 950: If he wavers between two and three, he should build on the three and add a rak`ah.
The three of them were found guilty of the crimes of murder, murder by imprudence, and murder by negligence.
If the presumption is based on both of these and there is suspicion after the admission that the person was of the
If the person suspects both or mistakes and neglects to act with doubt, his prayers are valid and nothing is on him.
(Question 951): The presumption of the rukkahs by virtue of certainty, even if the presumption is weak, as long as it is true
He must apply the judgment he has made, and he must act according to his judgment.
He then broke his promise, and was not able to return.
(Question 952): Suspicion of acts unless reliability or certainty is established by the rule of suspicion
If he thinks that he has done the part in the place, he must bring it.
The place has passed, and he cannot return and overcome it.
(Question 953): In doubts conditioned by the completion of the mention of the second sujud, such as doubt between
Two and three, doubt between two and four, doubt between two and three and four.
If he doubts whether to come with two or one sujud, he is in doubt if he sits before entering.
In doing or giving witness his prayers are void on the basis, unless he can continue as we said in
(Q. 951), even if after entering into the act or the attesting it is not nullified.
Question 954: If the recipient is doubtful or suspected, as some people often agree, he is
If a situation occurred to him while praying and he had already engaged in another act, he did not know that he was praying.
A suspect or suspicion based on the suspicion if it is a suspect and if it is a suspicion.
If he doubts something and then his doubt turns into a suspicion or a doubt, he must be able to prove it.
Then his doubt turned to doubt. He based his judgment on the actual situation.
The fourth is the fourth of the four, and the fourth is the fourth of the four.
If he thinks of three, then he changes his thought to doubt between them and four, he builds on four, then he comes.
Prayer for the Retreat.
Question 955: The prayer of restraint is obligatory, but its obligation is a condition of the validity of the prayer if he wishes.
The prayer is cancelled by the coming of the adversary and resumed again.
(Question 956): The parts and strips of the prayer considered in the prayer of reservation are considered in the prayer of reservation.
The mouth is large and the mouth-side is slightly curved.
It is not allowed to recite the Surah in a partial manner.
If the prayer is not completed, the prayer is not valid.
Appeal.
(Question 957): If the completeness of the prayer is established before the reservation prayer, it is not invoked.
If there is a doubt, then the prayer of restraint is continued until it is confirmed.
The prayer is completed by the recipient of the gift, who may either leave it or complete it with two rak'ahs.
The Intent Then.
(Question 958): If it is found that the prayer is incomplete before the start of the respite prayer, he is sentenced to
The Quran says: "And if you do not, then you are not a Muslim."
If he doubts between two and four, and finds that he has two before the counterfeit, he rises and comes.
Two prayers in one prayer.
(Question 959): If after the completion of the reservation prayer, the same shortcoming is found that he had tolerated,
I'm gone.
(Question 960): If the shortage is found after the start of the reservation prayer, it is not a matter of re-petition.
The first is to pray for the deceased, and the second is to pray for the dead.
Also.
Question 961: If after the reservation prayer a shortcoming is found other than that which he had tolerated, he is obliged to recite it.
If the deficiency is more than the reserve prayer and can be remedied, it must be remedied and is valid.
The law of the law is the law of the law, but the possibility of remediation is problematic in most cases.
Return to the origin of prayer.
(Question 962): The same rules of omission as in other prayers apply to the prayer of reservation.
The question of the excess and the deficiency, the doubt about the place, the exceeding of it or after the empty, etc.
He is the one who is the first to pray and the first to receive the blessing.
Please be careful.
(Question 963): If the doubt of the reservation prayer is based on nothingness, unless it is after time has passed or
They are not allowed to pray after the prayer.
Question 964: If a person forgets to pray a rak`ah of the refit prayer and cannot make up for it, he must re-pray.
If they are both equal, they are called equals.
All rights reserved