Reading
Chapter 4
Reading
The first and second prayers are the prayers of the day, and the last prayer is the prayer of the night.
The Quran says: "And in the case of a prayer, a whole Surah must be recited after it, even if it is a prayer of the day."
It can be said
A complete section of
If he reads it intentionally with the intention of partial, his prayer is void.
If he has read the Fatihah afterwards, he must repeat the Surah. If he has not, he must repeat the Surah.
He read the Fatawa and read the Surah after it, and if he remembered it after the ruku', it is passed, and if he forgot it or forgot it.
One of them mentioned after the kneeling.
Question 760: The Surah in the Fajr is required if it becomes like the Mu'tarat, not if it becomes like the Fajr.
The Quran says: "And if you do not do it, then you are not a Muslim."
Yes, the Nawaf which is mentioned in a specific Surah must be read in that Surah.
It is not lawful without it unless the Surah is a condition of its perfection, not of its legitimacy.
Question 761: The Surah in the Farz is omitted for the patient who finds it difficult to recite.
It falls from the hasty and afraid of something if he reads it and is short of time.
It is mandatory.
(Question 762): It is not permissible to recite a Surah which is not read in time.
He began it with a purpose, and I annulled his prayers.
If he remembers after it is finished, and the time has passed, he completes his prayer, except if he has not realized a ruk`ah,
He was then sentenced to death and executed.
Question 763: It is not permissible to recite one of the Surahs of the Fatihah in the Fajr with caution.
If he does not, he must bow down to recite the Quran.
He can bow down without mentioning it and his prayers are valid if he reads them by mistake.
He may return to another Surah before he reaches half of it.
The prayer is not to be performed before the verse of the surah, but after it.
He prayed for them, and when they were ready, he gave them a gift.
Question 764: If he hears the verse of prostration while praying, he must wave his head to prostrate without giving a sign.
He was also known for his courage, his courageousness, and his courageousness in the face of adversity.
Hearing and listening are not allowed in the prayer.
Question 765: The Surah al-Azim may be recited in the Nafla alone or joined with another Surah.
He is the one who is the first to pray, and the last to be prayed.
And the four walls of the heavens wherein you must prostrate yourself are: Al-Ma'idah, Al-Haam, and Al-Nasr.
And hang.
Question 766: The Basmalah is part of every Surah, but it is not a verse except in the first Surah.
If it is not read with it, it is not allowed to be read with it.
If he recites the Surah without specifying a particular Surah, even in its entirety, he must say:
If he returns it and assigns it to a particular Surah, and if he assigns it to a Surah and forgets it, he will not remember what he assigned it to.
He was not allowed to speak with the intention of partial recognition until after the appointment.
The total suffices, if the meaning of the Surah is that he reads it after the Qur'an in the knowledge of God or in the knowledge of Allah.
If he decides to recite a particular Surah from the beginning of the prayer, or if he has the habit of doing so,
He read the rest, and the prayer was not to be repeated.
Question 767: It is a good practice to refrain from reading more than one Surah after Al-Hamd in the prayer.
In the reading between some suras, it is necessary to leave out Surah Al-Elephant and Surah Al-Ilaf.
The psalms are read in the same order as the verses, and the verses are not separated by a line.
Reading
The first and second prayers are the prayers of the day, and the last prayer is the prayer of the night.
The Quran says: "And in the case of a prayer, a whole Surah must be recited after it, even if it is a prayer of the day."
It can be said
A complete section of
If he reads it intentionally with the intention of partial, his prayer is void.
If he has read the Fatihah afterwards, he must repeat the Surah. If he has not, he must repeat the Surah.
He read the Fatawa and read the Surah after it, and if he remembered it after the ruku', it is passed, and if he forgot it or forgot it.
One of them mentioned after the kneeling.
Question 760: The Surah in the Fajr is required if it becomes like the Mu'tarat, not if it becomes like the Fajr.
The Quran says: "And if you do not do it, then you are not a Muslim."
Yes, the Nawaf which is mentioned in a specific Surah must be read in that Surah.
It is not lawful without it unless the Surah is a condition of its perfection, not of its legitimacy.
Question 761: The Surah in the Farz is omitted for the patient who finds it difficult to recite.
It falls from the hasty and afraid of something if he reads it and is short of time.
It is mandatory.
(Question 762): It is not permissible to recite a Surah which is not read in time.
He began it with a purpose, and I annulled his prayers.
If he remembers after it is finished, and the time has passed, he completes his prayer, except if he has not realized a ruk`ah,
He was then sentenced to death and executed.
Question 763: It is not permissible to recite one of the Surahs of the Fatihah in the Fajr with caution.
If he does not, he must bow down to recite the Quran.
He can bow down without mentioning it and his prayers are valid if he reads them by mistake.
He may return to another Surah before he reaches half of it.
The prayer is not to be performed before the verse of the surah, but after it.
He prayed for them, and when they were ready, he gave them a gift.
Question 764: If he hears the verse of prostration while praying, he must wave his head to prostrate without giving a sign.
He was also known for his courage, his courageousness, and his courageousness in the face of adversity.
Hearing and listening are not allowed in the prayer.
Question 765: The Surah al-Azim may be recited in the Nafla alone or joined with another Surah.
He is the one who is the first to pray, and the last to be prayed.
And the four walls of the heavens wherein you must prostrate yourself are: Al-Ma'idah, Al-Haam, and Al-Nasr.
And hang.
Question 766: The Basmalah is part of every Surah, but it is not a verse except in the first Surah.
If it is not read with it, it is not allowed to be read with it.
If he recites the Surah without specifying a particular Surah, even in its entirety, he must say:
If he returns it and assigns it to a particular Surah, and if he assigns it to a Surah and forgets it, he will not remember what he assigned it to.
He was not allowed to speak with the intention of partial recognition until after the appointment.
The total suffices, if the meaning of the Surah is that he reads it after the Qur'an in the knowledge of God or in the knowledge of Allah.
If he decides to recite a particular Surah from the beginning of the prayer, or if he has the habit of doing so,
He read the rest, and the prayer was not to be repeated.
Question 767: It is a good practice to refrain from reading more than one Surah after Al-Hamd in the prayer.
In the reading between some suras, it is necessary to leave out Surah Al-Elephant and Surah Al-Ilaf.
The psalms are read in the same order as the verses, and the verses are not separated by a line.
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