In action.
Chapter III
In action.
And when you are in the way, and you have been in the way, and you have been in the way,
The phrase is used to describe a person who is either in a position of being in a position of being or of being.
If he kneels while sitting by mistake or rises from sitting in awe, and in other cases.
The two suppliers are not obliged to perform, such as performing after kneeling and performing while reading or
If he reads while sitting by mistake, or if he also recites the praise, then stands up, kneels from standing and turns back, his prayer is valid.
If he forgets to stand up after he has prostrated himself, then he has done so in ignorance.
Especially if it is by default.
Question 750: If he is in a position other than kneeling and then he is in a position of non-kneeling, then his kneeling is not permissible.
Yes, if he does not reach the point of kneeling, he should stand up and kneel.
He is also known for his ability to turn his head backwards, but he does not have the ability to turn his head forwards.
If he comes and does not say that he is kneeling, he must stand up and kneel.
Again.
Question 751: If he is prompted to kneel instead of standing, and he is inactive until he sits down to prostrate himself, he is not bound to kneel.
If he is unaware after the name of the knee is accomplished, his prayer is valid.
One, he continued in his prayers, though it is more prudent to resume them after completion, and he may interrupt them and resume them.
If he turns back and has prostrated himself two times, he may prostrate himself and continue, even if he was unaware of it before.
He then returned to the temple and prayed, and then he was resurrected.
(Question 752): Moderation in standing and erection is necessary, if possible.
Leaned to one side, his prayers were void, especially if he continued reading during this situation.
If he breaks it and returns after the remission, his prayers are valid, and if he breaks it again, his prayers are nullified.
His legs so that it comes out of the name of the standing or standing. Yes, it is okay to drop the head, it is rajah.
Fearful.
(Question 753): It is necessary to be sure during the magnification and the recitation.
Both feet unless there is a health or rational justification for leaving it.
Not only on the toes, but also on the feet, on the feet, on the feet, on the feet, on the feet, on the feet, on the feet.
No reasonable reason for all this, and the most important thing, independence in doing and not being allowed to do it.
Rely on a stick, wall or human unless there is a health or mental reason for it.
(Question 754): If the disabled person is able to perform what is expected of him, even if he is bent or bent over
He prays standing, with his feet or leaning on something, and if he is unable to do so, he prays sitting.
It is a good thing to sit still and rest, but it is better to stand upright.
Limit to the extent possible.
Question 755: If he cannot even sit down, he must pray on his right side and face.
The left side is the opposite of the first, but the face is toward the kibla.
He also said that he would not be able to pray while lying down and his feet facing the Qibla as the body of the deceased, the Ahut and the Juba.
He is the first to kneel and prostrate himself, and the first to make his gestures of prostration lower than his face.
He is a broken man, with a blind eye.
(Question 756): If he is able to stand, but unable to kneel standing, and his function is to pray
He prayed standing, then sat and knelt, and it is better to repeat his prayers with gestures.
If he cannot prostrate himself, he must pray standing and praying to prostrate himself.
If you can, sit down and prostrate on a high place, and do so in a manner that is indicated by Allah.
The gestures.
Question 757: If he is able to stand in some prayers without others, he must stand until he is unable to do so.
He sits down, and if he feels able to stand, he stands up, and so on.
If he reads while sitting and then regains his ability to stand, he should stand up and kneel, without resuming.
Reading. This is in the short of time. But with his capacity, the excuse continues until the end of time does not return.
If not, he would re-pray with caution in the form that became possible.
(Question 758): If the matter is between the act in the preceding part and the act in the subsequent part,
The precedence of the former, even if the act in the preceding part was not a rationale, and in the part
Later, we ran.
Question 759: They said that it is good to stand with the feet straight, the hands extended and the feet placed on the ground.
The right arm is on the right side of the body, the left arm on the left side.
He must look toward the place of his prostration and his feet must be parallel to it.
The two fingers are separated by three fingers, each of which is free to be used as a pen or a penny.
In the case of submission and submission, the humble slave stands in the hands of the mighty master.
The mouth is not too large, and the mouth is not too narrow.
In action.
And when you are in the way, and you have been in the way, and you have been in the way,
The phrase is used to describe a person who is either in a position of being in a position of being or of being.
If he kneels while sitting by mistake or rises from sitting in awe, and in other cases.
The two suppliers are not obliged to perform, such as performing after kneeling and performing while reading or
If he reads while sitting by mistake, or if he also recites the praise, then stands up, kneels from standing and turns back, his prayer is valid.
If he forgets to stand up after he has prostrated himself, then he has done so in ignorance.
Especially if it is by default.
Question 750: If he is in a position other than kneeling and then he is in a position of non-kneeling, then his kneeling is not permissible.
Yes, if he does not reach the point of kneeling, he should stand up and kneel.
He is also known for his ability to turn his head backwards, but he does not have the ability to turn his head forwards.
If he comes and does not say that he is kneeling, he must stand up and kneel.
Again.
Question 751: If he is prompted to kneel instead of standing, and he is inactive until he sits down to prostrate himself, he is not bound to kneel.
If he is unaware after the name of the knee is accomplished, his prayer is valid.
One, he continued in his prayers, though it is more prudent to resume them after completion, and he may interrupt them and resume them.
If he turns back and has prostrated himself two times, he may prostrate himself and continue, even if he was unaware of it before.
He then returned to the temple and prayed, and then he was resurrected.
(Question 752): Moderation in standing and erection is necessary, if possible.
Leaned to one side, his prayers were void, especially if he continued reading during this situation.
If he breaks it and returns after the remission, his prayers are valid, and if he breaks it again, his prayers are nullified.
His legs so that it comes out of the name of the standing or standing. Yes, it is okay to drop the head, it is rajah.
Fearful.
(Question 753): It is necessary to be sure during the magnification and the recitation.
Both feet unless there is a health or rational justification for leaving it.
Not only on the toes, but also on the feet, on the feet, on the feet, on the feet, on the feet, on the feet, on the feet.
No reasonable reason for all this, and the most important thing, independence in doing and not being allowed to do it.
Rely on a stick, wall or human unless there is a health or mental reason for it.
(Question 754): If the disabled person is able to perform what is expected of him, even if he is bent or bent over
He prays standing, with his feet or leaning on something, and if he is unable to do so, he prays sitting.
It is a good thing to sit still and rest, but it is better to stand upright.
Limit to the extent possible.
Question 755: If he cannot even sit down, he must pray on his right side and face.
The left side is the opposite of the first, but the face is toward the kibla.
He also said that he would not be able to pray while lying down and his feet facing the Qibla as the body of the deceased, the Ahut and the Juba.
He is the first to kneel and prostrate himself, and the first to make his gestures of prostration lower than his face.
He is a broken man, with a blind eye.
(Question 756): If he is able to stand, but unable to kneel standing, and his function is to pray
He prayed standing, then sat and knelt, and it is better to repeat his prayers with gestures.
If he cannot prostrate himself, he must pray standing and praying to prostrate himself.
If you can, sit down and prostrate on a high place, and do so in a manner that is indicated by Allah.
The gestures.
Question 757: If he is able to stand in some prayers without others, he must stand until he is unable to do so.
He sits down, and if he feels able to stand, he stands up, and so on.
If he reads while sitting and then regains his ability to stand, he should stand up and kneel, without resuming.
Reading. This is in the short of time. But with his capacity, the excuse continues until the end of time does not return.
If not, he would re-pray with caution in the form that became possible.
(Question 758): If the matter is between the act in the preceding part and the act in the subsequent part,
The precedence of the former, even if the act in the preceding part was not a rationale, and in the part
Later, we ran.
Question 759: They said that it is good to stand with the feet straight, the hands extended and the feet placed on the ground.
The right arm is on the right side of the body, the left arm on the left side.
He must look toward the place of his prostration and his feet must be parallel to it.
The two fingers are separated by three fingers, each of which is free to be used as a pen or a penny.
In the case of submission and submission, the humble slave stands in the hands of the mighty master.
The mouth is not too large, and the mouth is not too narrow.
All rights reserved