10. The obligation to pay zakat.
Third: The Zakat of the Harvest.
We have said in the beginning of the second purpose that it is obligatory on all that weighs or weighs grains otherwise.
The mouth is large, with a long, slender, and slightly curved tip.
(Question 1654): The obligation to pay Zakat is conditioned, in addition to the general conditions set out above, by:
Two things:
First: Reaching the quorum, which is, in the current standard weights, 847 kilograms.
We have mentioned the details of it in our book (Faqih al-Khalq/
Part II).
Second: The king at the time of the suspension of the obligation, whether by farming or by buying the plantation before time.
The obligation is related to the inheritance as well as to other reasons of the king.
(Question 1655): It is known that the time of suspension of zakat is when the love for millet and barley is intense,
When the fruit of the palm tree turns red and yellow, and when it is gathered, it is only in the fruit of the grapevine, but
It is said that he was a man of good faith, steadfast, and courageous.
(Question 1656): It is known that the orbit is in the quorum of the absolutely dry fruits, if
The wet part was as much as the quorum, but it was less than it after the drying.
The final stage of the process is the heating, which is followed by the drying and drying.
If there is a quorum, and there is a shortage, then there is a need.
Zakat. This is different from grapes, Zakat is not to be paid on grapes, but on grapes, which is
Dry grapes, can be calculated as dry, even as a beer or estimate.
Question 1657: The owner may not delay the payment of zakat beyond the time when it is due when the property is liquidated.
The withdrawal of wheat, barley, dates and grapes is delayed without excuse and deliberately.
With the presence of the debt-claimer, the claimant may by the sharia ruler claim the owner
If the owner is asked to do so, he must accept and pay a share.
Zakat, assigned and given to the beggar or the poor, or by the owner
If he does not do so, he must be allowed to leave the place.
He is obliged to pay zakat until the time of liquidation, but he may give it to the Sharia ruler or to the poor.
The sharia ruler or the poor may withhold acceptance.
Question 1658: Zakat on crops is not to be paid over several years.
The eye remained with him for many years in which nothing was answered, and thus the hantha was not from the Zakayah crops.
Question 1659: The owner must pay Zakat of the fourteenth of the yield if the crops are damaged.
And trees and palm trees with flowing waters as well as rivers that never stop.
Excess, such as drawing water by machinery such as machines and the like, or rainwater coming down from the sky, or
The water that is drained from the earth by its veins, as in some lands and countries, and half a tenth.
If they are irrigated with machines, hernias or other modern means and treatments.
In another statement: that watering is not without either being natural or being done by machines such as machines and the like,
For the first there is no difference between watering with rain from the sky or with dry water.
In the land or in the springs and rivers, there is no difference in the springs between being natural or artificial.
If the water is shared between the two, the zakat is half,
The half means that half of the recipient's zakat is half of the tenth and the zakat of the other half is ten.
Participation is: that one cannot be without the other in reaching the result, which is
The two are more or less similar in appearance.
(Question 1660): The orbit in the above detail is on the fruit, not on the tree.
When it is planted, it is watered with a dalai, but when it is first fruited, it is watered with a siha, and the tenth is due.
Instead, it was half ten.
(Question 1661): The usual rainfall in the year does not remove the water from the watershed, except
If it is so many that it is not necessary to have varicose veins, then it must be ten.
The share of watering must be distributed proportionally.
Question 1662: The important thing in the way of irrigating the crops is the payment and amount of wages.
Watering or not, as long as it is united in one of the two qualities.
Sometimes on rain, sometimes on rainfall, sometimes on groundwater, and the tenth is to be paid even if it is not a great deal.
He was a wealthy man, but he was also a poor man, and he was a poor man.
or a water pump, and fourth, to transport water to the farm by cars or animals, must be
Half ten.
(Question 1663): If a person extracts water from the veins, in vain or for purpose, and gives it to the other person who is in the plantation,
The water is then withdrawn from the plant and the seeds are planted.
If he has taken it out of his own free will or for another purpose, then he must pay half of the tenth.
He watered his field with it, and when he took him out to plant, he was there and watered another field or added water.
The other half is the half-time.
(Question 1664): There are three types of things taken by the Sultan:
The name is derived from the same root as the plant.
2. What he takes as the tribute and tax.
3. What he takes as zakat.
The first is that he must not take his zakat, and that he is considered to have obtained the quorum after paying it, if he is a quorum.
However, it became less after paying this share, and zakat was not due on it.
The second is that it is not a single-dimensional object.
The third is that it is deducted from zakat provided that two conditions are met:
One: It must be coercive and forced.
The second is that it must be by the guardian of the affair, and if both are present, it is separate from the zakat.
(issue 1665)
:
The common among the scholars is the exception of the food that the plant needs to reach its fruit.
The production of the quota, and the collection of zakat from the remainder as the wages of the farmer, the gardener and the saker
The factors he hires for planting, the rent of the land and the like, which are necessary for planting or harvesting,
The Sultan's tax on the plantation called the Khorrah and the Al-Ahwat.
The limitation of maintenance to the proportion of the recipient and the share of the recipient as required by a contract
Farmers and hunters for the quorum, because they are partners with the owner and his share is counted.
Exclusive, whether in the form of money or in kind, paid by the owner without any other means
The seller is not required to pay the zakat, but only on the net amount of his earnings.
Except all supplies.
All this is in the food that is spent before the Zakat is suspended, and the food that is spent on the planting or the harvesting.
The fruit after the zakat has been paid on it, the owner may deduct it from the zakat and not bear it, but
He has the right to give it to its owners, such as the poor or the ruler of the law.
Keep them until the time of the harvest, the fruit is ripened and the grapes are harvested,
He may therefore count the subsequent charity on the zakat with the permission of the governor.
It is not legal, but it does not have it.
(Question 1666): If palm trees or trees are in distant places and have different perceptions
The fruits were once, and all the fruits were for one year, and they must be combined with each other, and if
If the total amount has reached the threshold, the zakat must be taken from it.
One is the quorum year, whether in one time or in multiple times, as long as it is true.
It must be fruitful in one year and have reached the full quorum.
The quorum is observed in the total, even if the time of awareness is different after all are fruits.
If the total reaches the quorum, the zakat is due, even if each of them does not reach it.
If a palm tree bears fruit twice a year, it is not permissible to join it, although it is more prudent and obligatory.
He's the closest.
(Question 1667): Zakat may be paid in cash or in equivalent values.
Like paper money.
(Question 1668): If the owner dies after the obligation has been suspended, the heir is obliged to pay the zakat.
If he died before him and passed on to the heirs, if each one reached the quorum, it was a duty on each of them.
If one of them has less than the other, the zakat is due to the one who has more than the other.
If none of them reaches the quorum, no one of them is to be answered.
If the transfer is not by inheritance such as purchase or gift.
(Question 1669): If the plant is owned by inheritance or gift, the share is due, as the irrigation is
If it was with the second owner paying half a tenth, if it was without it.
Pay ten.
Question 1670: If the types of the same crop are different, such as the types of dates, that some of them are good
The third is bad, and the fourth is worse.
The worst, or otherwise the clearest, is that the zakat of each kind is of the same kind, on the basis that it is suspended.
Zakat for the four generations is the same as the common sense.
Good.
(Question 1671): Some of the plant cells are not combined, but the quorum is considered in each of them.
If the date and grape are together, or the millet and barley, the zakat is not due in any of them.
Her.
(Question 1672): The orbit is the true title of the four names: the date and the grape.
This has several consequences:
We have not said that the zakat is not due before the plant is established.
Second: Zakat is not due on any plant suspected of being infected.
The third is that the zakat is not due on what is mixed with these shrubs, even if they are similar.
For her, like dandruff, lichen and lack.
Fourth: Zakat is due on the different types of any part, and the parts of the hanfa are combined together.
Some, they are considered a quorum, as are the other three plants.
Fifth: There is no difference in the obligation of zakat in the age of fruit or yield, as long as the title is true.
The fruit is a semi-spherical, rounded, or rounded-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval.
If he fails to pay, he is obliged to pay in the other case.
In the case of wheat and barley, except for the fruit of the vine, the title is taken from the obligation of zakat.
It is the grape, not the grape as before.
(Question 1673): The strongest is that the Zakat in the four fruits is generally in kind,
In sheep and cattle, it is related to the eye in the whole, in camels and cattle.
1. The company is a company in the sense that it is a company in the sense that it is a company in the sense that it is a company.
The fruit appears between these faces, and the owner of the first may not act in the quorum.
The second and third are for the owner to dispose of as long as they remain.
The amount of zakat in kind, as in section II, and in money, as in section III. Yes, not.
If he sells it, it is not lawful to sell it in the share of zakat except that he pays it.
The seller with the permission of the Sharia ruler in the second section, on the ground that the non-zakaat portions are replaced
Yes, in section 3 it is valid without the need for authorization as it is a
The zakat is paid in private property, such as a house and two shats, and if the owner pays the shat, he pays one eyn.
Zakat is not replaced or paid by the buyer from the same quota in the second section or with permission if
If the seller is not able to pay, the governor may allow the sale before the seller has paid.
If the buyer is a Muslim, he must pay the zakat, and if he is not, the ruler shall return it to the buyer.
The seller, otherwise, may return to whomever he wishes.
(Question 1674): Zakat may not be delayed without excuse, if the delay is due to the request of the recipient
The money is lost before it is received, but it is not guaranteed, even if it is delayed with knowledge of the debt being guaranteed.
(Question 1675): There is no authority to exclude the owner of the share of zakat.
First, unless the receivable has received it. Yes, isolation in the way of payment is not an argument,
The fault is not a matter of fault, but of the faulter's failure to pay the damages.
The person who is deprived of property or other assets, whether the debt is found or not, whether payment is delayed or completed.
It is important that isolation in the course of payment be customary.
A necessity or need, such as a month or two, is allowed only with the permission of the Sharia ruler.
Question 1676: The increase of zakat is subject to the bank, whether it is less or more.
Replace them after deposition, except with the permission of the legitimate ruler.
Question 1677: If a plant or fruit is sold and there is a suspicion that the sale was after the Zakat was suspended until
If it is on him, or before it is on the buyer, he does not answer anything, even if he knows the time.
The attachment and doubt in the time of sale.
If the claimant is the buyer, knowledge of the seller ' s performance of the zakat is to be considered as a sale after the
He did not know what to do with it, and he was not able to tell.
Sale of the amount of zakat if it is held by the seller, or if it must be taken out
If he is in possession of it, he knows in detail how to spend it.
If the buyer pays the zakat, he cannot return to the seller and demand compensation for it, because he has not paid it.
The knowledge of the guarantee, whether the time of purchase and attachment are unknown or not.
The time of purchase is known and the time of attachment is unknown or vice versa.
(Question 1678): The sharia ruler or his agent may take the fruit of the palm and the ram from the owner,
As long as it is in the interest of the poor, otherwise it is not necessary.
The owner is bound by the acceptance of the lawful ruler or his agent, and is bound by whether it is in that
The process is in the interest of the poor, otherwise it is not without problems but rather prevents, and its benefit is that it can be accepted.
No need for weight and measure.
Question 1679: The time for the payment of Zakat begins when it is attached to the money, not later,
The owner may at the very least delay until the time of liquidation and liquidation.
(Question 1680): Zakat in the four crops, since it is a common share of the same quorum in the four crops, is not equal to the share of the four crops.
The gift may not be given in any other form than cash, even if it is of the same kind as zakat.
The sauce is another sauce of its kind.
Chapter 4: The Zakat of Trade
Trade money means goods and other property acquired by a set-off contract between
Money for acquisition and profit, not including money for entry in the currency heading.
(Question 1681): Zakat is due on commercial assets if the following conditions are met:
1. Passing around the same eye since it was owned with the intention of earning and profiting.
2. The intention of profit remains throughout the year, if it is amended and the personal acquisition is noted during the year
The zakat was not paid.
3. He has requested the property with capital or with an increase thereon for a long time but has not sold it on request
If the request is made during the year, the zakat is not due.
4. It has been stated that the quorum is required, and that it is one of the two criticisms mentioned above.
The reason for this is that the proof is not sufficient.
(Question 1682): The amount of Zakat in the money of trade (5.2 per cent).
Question 1683: Zakat is not due on things owned by a person without a contract, such as inheritance and possession.
The right to possess a property in exchange for compensation, but not between two persons.
The right to possess and possession of property is a right of ownership.
Question 1684: If he owns something with the intention of selling it and then converts it into a trade, the zakat is not due until the sale is completed.
He sells it and buys another good for its price with the intention of acquiring it.
(Question 1685): This Zakat is in kind and the value may be paid in its place.
(Question 1686): If the goods meet the quorum in one of the two currencies - usually silver - because
The lower value - without the other, the zakat is attributed to it to obtain a so-called quorum.
(Question 1687): Zakat may be paid in resources not covered by the nine known categories.
The fruits are oval, round, and fruited, with a glossy outer layer.
We have said in the beginning of the second purpose that it is obligatory on all that weighs or weighs grains otherwise.
The mouth is large, with a long, slender, and slightly curved tip.
(Question 1654): The obligation to pay Zakat is conditioned, in addition to the general conditions set out above, by:
Two things:
First: Reaching the quorum, which is, in the current standard weights, 847 kilograms.
We have mentioned the details of it in our book (Faqih al-Khalq/
Part II).
Second: The king at the time of the suspension of the obligation, whether by farming or by buying the plantation before time.
The obligation is related to the inheritance as well as to other reasons of the king.
(Question 1655): It is known that the time of suspension of zakat is when the love for millet and barley is intense,
When the fruit of the palm tree turns red and yellow, and when it is gathered, it is only in the fruit of the grapevine, but
It is said that he was a man of good faith, steadfast, and courageous.
(Question 1656): It is known that the orbit is in the quorum of the absolutely dry fruits, if
The wet part was as much as the quorum, but it was less than it after the drying.
The final stage of the process is the heating, which is followed by the drying and drying.
If there is a quorum, and there is a shortage, then there is a need.
Zakat. This is different from grapes, Zakat is not to be paid on grapes, but on grapes, which is
Dry grapes, can be calculated as dry, even as a beer or estimate.
Question 1657: The owner may not delay the payment of zakat beyond the time when it is due when the property is liquidated.
The withdrawal of wheat, barley, dates and grapes is delayed without excuse and deliberately.
With the presence of the debt-claimer, the claimant may by the sharia ruler claim the owner
If the owner is asked to do so, he must accept and pay a share.
Zakat, assigned and given to the beggar or the poor, or by the owner
If he does not do so, he must be allowed to leave the place.
He is obliged to pay zakat until the time of liquidation, but he may give it to the Sharia ruler or to the poor.
The sharia ruler or the poor may withhold acceptance.
Question 1658: Zakat on crops is not to be paid over several years.
The eye remained with him for many years in which nothing was answered, and thus the hantha was not from the Zakayah crops.
Question 1659: The owner must pay Zakat of the fourteenth of the yield if the crops are damaged.
And trees and palm trees with flowing waters as well as rivers that never stop.
Excess, such as drawing water by machinery such as machines and the like, or rainwater coming down from the sky, or
The water that is drained from the earth by its veins, as in some lands and countries, and half a tenth.
If they are irrigated with machines, hernias or other modern means and treatments.
In another statement: that watering is not without either being natural or being done by machines such as machines and the like,
For the first there is no difference between watering with rain from the sky or with dry water.
In the land or in the springs and rivers, there is no difference in the springs between being natural or artificial.
If the water is shared between the two, the zakat is half,
The half means that half of the recipient's zakat is half of the tenth and the zakat of the other half is ten.
Participation is: that one cannot be without the other in reaching the result, which is
The two are more or less similar in appearance.
(Question 1660): The orbit in the above detail is on the fruit, not on the tree.
When it is planted, it is watered with a dalai, but when it is first fruited, it is watered with a siha, and the tenth is due.
Instead, it was half ten.
(Question 1661): The usual rainfall in the year does not remove the water from the watershed, except
If it is so many that it is not necessary to have varicose veins, then it must be ten.
The share of watering must be distributed proportionally.
Question 1662: The important thing in the way of irrigating the crops is the payment and amount of wages.
Watering or not, as long as it is united in one of the two qualities.
Sometimes on rain, sometimes on rainfall, sometimes on groundwater, and the tenth is to be paid even if it is not a great deal.
He was a wealthy man, but he was also a poor man, and he was a poor man.
or a water pump, and fourth, to transport water to the farm by cars or animals, must be
Half ten.
(Question 1663): If a person extracts water from the veins, in vain or for purpose, and gives it to the other person who is in the plantation,
The water is then withdrawn from the plant and the seeds are planted.
If he has taken it out of his own free will or for another purpose, then he must pay half of the tenth.
He watered his field with it, and when he took him out to plant, he was there and watered another field or added water.
The other half is the half-time.
(Question 1664): There are three types of things taken by the Sultan:
The name is derived from the same root as the plant.
2. What he takes as the tribute and tax.
3. What he takes as zakat.
The first is that he must not take his zakat, and that he is considered to have obtained the quorum after paying it, if he is a quorum.
However, it became less after paying this share, and zakat was not due on it.
The second is that it is not a single-dimensional object.
The third is that it is deducted from zakat provided that two conditions are met:
One: It must be coercive and forced.
The second is that it must be by the guardian of the affair, and if both are present, it is separate from the zakat.
(issue 1665)
:
The common among the scholars is the exception of the food that the plant needs to reach its fruit.
The production of the quota, and the collection of zakat from the remainder as the wages of the farmer, the gardener and the saker
The factors he hires for planting, the rent of the land and the like, which are necessary for planting or harvesting,
The Sultan's tax on the plantation called the Khorrah and the Al-Ahwat.
The limitation of maintenance to the proportion of the recipient and the share of the recipient as required by a contract
Farmers and hunters for the quorum, because they are partners with the owner and his share is counted.
Exclusive, whether in the form of money or in kind, paid by the owner without any other means
The seller is not required to pay the zakat, but only on the net amount of his earnings.
Except all supplies.
All this is in the food that is spent before the Zakat is suspended, and the food that is spent on the planting or the harvesting.
The fruit after the zakat has been paid on it, the owner may deduct it from the zakat and not bear it, but
He has the right to give it to its owners, such as the poor or the ruler of the law.
Keep them until the time of the harvest, the fruit is ripened and the grapes are harvested,
He may therefore count the subsequent charity on the zakat with the permission of the governor.
It is not legal, but it does not have it.
(Question 1666): If palm trees or trees are in distant places and have different perceptions
The fruits were once, and all the fruits were for one year, and they must be combined with each other, and if
If the total amount has reached the threshold, the zakat must be taken from it.
One is the quorum year, whether in one time or in multiple times, as long as it is true.
It must be fruitful in one year and have reached the full quorum.
The quorum is observed in the total, even if the time of awareness is different after all are fruits.
If the total reaches the quorum, the zakat is due, even if each of them does not reach it.
If a palm tree bears fruit twice a year, it is not permissible to join it, although it is more prudent and obligatory.
He's the closest.
(Question 1667): Zakat may be paid in cash or in equivalent values.
Like paper money.
(Question 1668): If the owner dies after the obligation has been suspended, the heir is obliged to pay the zakat.
If he died before him and passed on to the heirs, if each one reached the quorum, it was a duty on each of them.
If one of them has less than the other, the zakat is due to the one who has more than the other.
If none of them reaches the quorum, no one of them is to be answered.
If the transfer is not by inheritance such as purchase or gift.
(Question 1669): If the plant is owned by inheritance or gift, the share is due, as the irrigation is
If it was with the second owner paying half a tenth, if it was without it.
Pay ten.
Question 1670: If the types of the same crop are different, such as the types of dates, that some of them are good
The third is bad, and the fourth is worse.
The worst, or otherwise the clearest, is that the zakat of each kind is of the same kind, on the basis that it is suspended.
Zakat for the four generations is the same as the common sense.
Good.
(Question 1671): Some of the plant cells are not combined, but the quorum is considered in each of them.
If the date and grape are together, or the millet and barley, the zakat is not due in any of them.
Her.
(Question 1672): The orbit is the true title of the four names: the date and the grape.
This has several consequences:
We have not said that the zakat is not due before the plant is established.
Second: Zakat is not due on any plant suspected of being infected.
The third is that the zakat is not due on what is mixed with these shrubs, even if they are similar.
For her, like dandruff, lichen and lack.
Fourth: Zakat is due on the different types of any part, and the parts of the hanfa are combined together.
Some, they are considered a quorum, as are the other three plants.
Fifth: There is no difference in the obligation of zakat in the age of fruit or yield, as long as the title is true.
The fruit is a semi-spherical, rounded, or rounded-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval, or round-oval.
If he fails to pay, he is obliged to pay in the other case.
In the case of wheat and barley, except for the fruit of the vine, the title is taken from the obligation of zakat.
It is the grape, not the grape as before.
(Question 1673): The strongest is that the Zakat in the four fruits is generally in kind,
In sheep and cattle, it is related to the eye in the whole, in camels and cattle.
1. The company is a company in the sense that it is a company in the sense that it is a company in the sense that it is a company.
The fruit appears between these faces, and the owner of the first may not act in the quorum.
The second and third are for the owner to dispose of as long as they remain.
The amount of zakat in kind, as in section II, and in money, as in section III. Yes, not.
If he sells it, it is not lawful to sell it in the share of zakat except that he pays it.
The seller with the permission of the Sharia ruler in the second section, on the ground that the non-zakaat portions are replaced
Yes, in section 3 it is valid without the need for authorization as it is a
The zakat is paid in private property, such as a house and two shats, and if the owner pays the shat, he pays one eyn.
Zakat is not replaced or paid by the buyer from the same quota in the second section or with permission if
If the seller is not able to pay, the governor may allow the sale before the seller has paid.
If the buyer is a Muslim, he must pay the zakat, and if he is not, the ruler shall return it to the buyer.
The seller, otherwise, may return to whomever he wishes.
(Question 1674): Zakat may not be delayed without excuse, if the delay is due to the request of the recipient
The money is lost before it is received, but it is not guaranteed, even if it is delayed with knowledge of the debt being guaranteed.
(Question 1675): There is no authority to exclude the owner of the share of zakat.
First, unless the receivable has received it. Yes, isolation in the way of payment is not an argument,
The fault is not a matter of fault, but of the faulter's failure to pay the damages.
The person who is deprived of property or other assets, whether the debt is found or not, whether payment is delayed or completed.
It is important that isolation in the course of payment be customary.
A necessity or need, such as a month or two, is allowed only with the permission of the Sharia ruler.
Question 1676: The increase of zakat is subject to the bank, whether it is less or more.
Replace them after deposition, except with the permission of the legitimate ruler.
Question 1677: If a plant or fruit is sold and there is a suspicion that the sale was after the Zakat was suspended until
If it is on him, or before it is on the buyer, he does not answer anything, even if he knows the time.
The attachment and doubt in the time of sale.
If the claimant is the buyer, knowledge of the seller ' s performance of the zakat is to be considered as a sale after the
He did not know what to do with it, and he was not able to tell.
Sale of the amount of zakat if it is held by the seller, or if it must be taken out
If he is in possession of it, he knows in detail how to spend it.
If the buyer pays the zakat, he cannot return to the seller and demand compensation for it, because he has not paid it.
The knowledge of the guarantee, whether the time of purchase and attachment are unknown or not.
The time of purchase is known and the time of attachment is unknown or vice versa.
(Question 1678): The sharia ruler or his agent may take the fruit of the palm and the ram from the owner,
As long as it is in the interest of the poor, otherwise it is not necessary.
The owner is bound by the acceptance of the lawful ruler or his agent, and is bound by whether it is in that
The process is in the interest of the poor, otherwise it is not without problems but rather prevents, and its benefit is that it can be accepted.
No need for weight and measure.
Question 1679: The time for the payment of Zakat begins when it is attached to the money, not later,
The owner may at the very least delay until the time of liquidation and liquidation.
(Question 1680): Zakat in the four crops, since it is a common share of the same quorum in the four crops, is not equal to the share of the four crops.
The gift may not be given in any other form than cash, even if it is of the same kind as zakat.
The sauce is another sauce of its kind.
Chapter 4: The Zakat of Trade
Trade money means goods and other property acquired by a set-off contract between
Money for acquisition and profit, not including money for entry in the currency heading.
(Question 1681): Zakat is due on commercial assets if the following conditions are met:
1. Passing around the same eye since it was owned with the intention of earning and profiting.
2. The intention of profit remains throughout the year, if it is amended and the personal acquisition is noted during the year
The zakat was not paid.
3. He has requested the property with capital or with an increase thereon for a long time but has not sold it on request
If the request is made during the year, the zakat is not due.
4. It has been stated that the quorum is required, and that it is one of the two criticisms mentioned above.
The reason for this is that the proof is not sufficient.
(Question 1682): The amount of Zakat in the money of trade (5.2 per cent).
Question 1683: Zakat is not due on things owned by a person without a contract, such as inheritance and possession.
The right to possess a property in exchange for compensation, but not between two persons.
The right to possess and possession of property is a right of ownership.
Question 1684: If he owns something with the intention of selling it and then converts it into a trade, the zakat is not due until the sale is completed.
He sells it and buys another good for its price with the intention of acquiring it.
(Question 1685): This Zakat is in kind and the value may be paid in its place.
(Question 1686): If the goods meet the quorum in one of the two currencies - usually silver - because
The lower value - without the other, the zakat is attributed to it to obtain a so-called quorum.
(Question 1687): Zakat may be paid in resources not covered by the nine known categories.
The fruits are oval, round, and fruited, with a glossy outer layer.
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