1.2.1.1.1 The obligation to pay zakat
Destination Two
What is the zakat?
The commonly known jurisdiction of the obligation of zakat in nine categories: gold and silver coins.
As a currency and three livestock: camels, cattle and sheep, and four crops: wheat.
Barley, date and grapes.
The people of the house of the Prophet (peace be upon him) were all of them very good.
It is prudent to draw them from the following:
1. All grains grown on the earth, such as rice, lentils and wheat, when weighed or weighted.
The crop is traded from these grains and enters paragraph 3.
2. Other currencies such as dinars, dollars and euros if they are kept in circulation and not moved.
3. Commercial goods and goods acquired for the purpose of enhancing their value and which have a year of age
He is paid a profit over the purchase price but he keeps it from selling to get a higher price.
The details are by God's permission.
It is said that it is permissible in sources that do not contain the title of the zakat.
The ability to be blessed by God is a virtue, and the ability to be blessed by God is a virtue.
He also wrote the poems The Good and the Bad.
The wording of the obligation to pay zakat is in the following:
Chapter 1: The Three Cows
The conditions for the obligation to pay Zakat are as follows:
Condition 1: Quorum:
There are twelve grades of camels:
The first: Five camels, with a sheep.
2: Ten and two shats.
15, and 3 in the 3rd.
20, and 40.
5: 25 and there are five things.
The sixth: Twenty-six of them were girls in childbirth, who were entering the second year.
The seventh: Thirty-six and in it a daughter of Libon, who is entering the third year.
8: Forty-six and therein a right, which is in the fourth year.
The ninth: Sixty-one and a trunk, which is in the fifth year.
10: Seventy-six and two daughters of Lebanon.
11: Ninety-one and two rights.
Twelfth: One hundred and twenty-one, and in it in every fifty righteous, and in every forty daughters of Lebanon,
The number was equal to forty, so that if counted by forty it was neither more nor less than.
40 as 160 counted on 40, and if it is equal to 50, in the sense of
The 50-year-old, who is a 50-year-old, is a 50-year-old, and the 50-year-old is a 50-year-old.
The owner of a property between 40 and 50, even if it is not equivalent to both of the quorums, such as 200.
The number of the 10-points was equal to 54, but the distribution was similar.
40, and therefore no pardon except under 10, if both quorums are not restored.
For all, not both, the more indulgent and the less indulgent must be taken.
Question 1627: If he has no daughter, he shall leave her to his son.
Lebanon also chose to buy whatever he wanted.
(Question 1628): In cattle, two parts:
The first is thirty days in which you may sell, and you shall not pay for the sale on the face, which is what is allowed in the year.
Second.
Second: Forty, including an elderly woman who entered the third year, and more than that
The counting must be made by the quorum that corresponds to the number, and if the number is sixty, counting is not allowed.
If it is 80, count it with 40, if it is 70, count it with 100.
Twenty is better than counting by thirty and counting by forty, and if one of them is more ordinary than the other, then it is better.
And to absorb the other, it must be taken without the other, and therefore, every number is not one of the quorums.
Or both returned to him, he is pardoned, as well as those under thirty.
(Question 1629): There are five names for sheep:
1: 40, and there is a sheep.
2: 121, with two shats.
2000: 3rd, 2001: 3rd.
4: 300 and 1, and there are four things.
Fifth: Four hundred and more. In every hundred adult cattle there is one that is more than that, and nothing less than that.
The first quorum and not between each quorum.
(Question 1630): The camel and the cow are of the same sex, and there is no difference in camels between the arab and the khathi.
There is no difference between the male and female in all.
(Question 1631): The common property of a group of people if each of them has a share of the quorum,
Zakat is on each of them, and if some of them reach the quota and others not, it is on the one who reaches it.
If none of them reaches the quota, the zakat is not due, even if it reaches it.
Total quorum.
(Question 1632): If the property of the single owner is separated from each other, if the total
The circle is not covered with a cover, and there is no cover on the circle.
Question 1633: The obligation of the shahaah in the case of camels and sheep is binding if they are of the following kinds:
The lamb is considered to have completed one year and entered the second, although it is considered to be a meez.
If it has been paid for two years and enters its third year, the owner may pay it without quorum.
Payment of value in circulating currency, otherwise payment must be authorized by the Governor
It is legal.
(Question 1634): The value of the zakat is the value at the time of performance and payment.
The time of due, and the orbit of the payment of value is in the country of payment, not the country of due, i.e.
Country in which it is located, as long as payment is made in another country.
The two values.
Question 1635: If he has a quorum of no more than forty sha'atah, he is free.
If he does not pay his zakat every year, it is repeated, for he is not in the minority.
If he leaves it or does not leave it, he is responsible for a year's zakat, then he is less than one year.
If he had more than that, it would be as if he had fifty sheep and his situation was not as he would have had them.
He is the one who has been holding the reign of the world for years, and he will not be destroyed.
(Question 1636): If all the quorum of the owner is female, he is obliged to pay a share.
Males instead of females and vice versa, and if all the quorum is of sheep, then the feeding of the sheep is divided.
The same applies to the sheep and vice versa, as well as to cows, camels, and camels.
(Question 1637): There is no distinction between the healthy, the sick, the healthy, the handicapped, the young and the elderly.
Yes, if all are correct, the patient may not be paid, and if all are correct, the patient may not be paid.
If she is whole, she may not be paid the harem, and if she is all young, she may not be paid the harem.
Some of the quorum is sick, some is healthy, some is right, some is wrong, and so on.
It is sufficient to pay the defective for all, the patient or the pyramid and no need for instalments.
Second condition: Sum of the length of the hool:
The truth of the sum on the three cattle is linked to being sent into the pastures to graze on hashish.
The land and the like are natural wealth, without the owner making any effort or work to create it.
If they are, they are sayemah and they are zakat, but if they are not, they are zakat.
They are not allowed to eat or drink, and they are not allowed to have any kind of sexual intercourse.
He is the owner of the farm and he grows trees, cannabis, and the like.
to feed them and feed them with it, and to collect the feed with pieces of hashish, clay, etc.;
On both accounts it is believed that he knew her and fed her; if that is true, it is true that she knew him, though he did not.
The custom may be formed in the truth of its feed in the first image, requiring caution.
(Question 1638): A person who has bought or rented a pasture for the purpose of grazing his livestock,
It is a wealthy man, as is the man who has grown it in the hashish, the marijuana and the marijuana that grow on the land owned by the family.
In spring days or when water is running out, it is a time for zakat, where it is not enough to
The outcome of the sum is simply that the feed is owned unless there are other circumstances such as effort.
, and to work towards this end.
Question 1639: It is not true that it is a good if it is known to be worth nothing.
It takes one or two days.
Question 1640: The sum, which is a condition for the obligation of zakat on the three cattle, is the same whether it is
It is the choice of the owner throughout the year, as if he could feed his sheep, for example.
But he left it and sent her to her shepherd all year, or it was unwillingly, as if he had
If there is a hindrance to feeding it, or an unjust prohibition to feed it during the period of the hajj, or a thief who steals the feed.
The owner was forced to send it to its herder.
I am honest with you.
Third condition: Agents must not be:
If it is not, it is not a good thing to do.
This condition is that the factors are like other factors in which zakat is due, but it is not due if they are:
Active state
(Question 1641): According to the common knowledge, it is not permissible to practice it for a day, two or three days in the month of Ramadan.
The criterion is that they are truly passive and empty and are not factors of custom, and that
Obviously, a day or two of work does not hurt the truth.
Fourth condition: It must be carried out in accordance with a set of conditions:
The second month is the month of the month, and the third month is the month of the month.
Ten, and it is not harmful to lose some of the conditions before completion.
Twelfth Month.
Question 1642: If some conditions are not met in the eleventh month, the month of Ramadan is completed.
, or who is unable to act upon it, or who has replaced it with a member of the same or different sex, even if he is a male.
There is no difference between the substitution with the intention of evading zakat and the substitution with the intention of killing.
(Question 1643): If the owner of the quorum acquires a new owner during the transfer, by production, purchase or
Here are some of them:
The first is that the new one should be as much as the forgiveness, as if he had forty sheep,
In the first year, he was born forty, and there was nothing on him except what was due in the first, which is a shaa in.
Example.
Second scenario: The new one has an independent quorum, as if he had five camels,
During the Hajj, she gave birth to five more children, each of whom was surrounded by his own private space, and each was obliged to perform the Hajj.
They are all around him.
Third scenario: The new quorum is independent and complementary to the subsequent quorum, as if it were
He had twenty camels and during the hooling six were born, the six were run on an independent round, and must in
The first twenty are four shiah, and the last six are one shiah.
Figure 4: Whether the new king is a complement to the quorum, not an independent quorum, as
If he has thirty cows, and they are born during the eleventh hool, he must resume about.
The reserve of the previous king ' s zakat (30 in the example) at the time of the death of the former king.
The end of its own year which will be during the new year resumed for the total.
Question 1644: The ruling on the shalihah is based on what has passed if her mothers are saif, since they know that she is not.
The new king, during the quorum, distinguishes between being by birth, inheritance or king, and if he is
If the number of the fouls reached the quorum, the judgement is independent, otherwise the judgement is independent.
There's nothing in it.
Second: Zakat of money and circulating currencies
The Caution.
- Yes, I do.
No jurisdiction.
The zakat is due in the two currency known in ancient times, the golden dinar.
The currency is the dinar, the dollar and the pound.
The Euro, the Real and others if they have been in circulation for a full year and have not moved and reached the quorum.
(Question 1645): Zakat is not due on bank deposits even if they have reached the quorum and are held.
The circle is a circle that is not equal to the circle of the other circle.
The balance and bank deposits do not remain constant in their own right because they are part of the bank ' s activities.
The obligation to pay Zakat, which is to freeze money and not to use it in economic activities, has not been fulfilled.
In these deposits
Question 1646: For the same reason as above, zakat is not due on anything that is equivalent to or is attributable to money.
Stocks, bonds and instruments.
(Question 1647): The zakat of coins -- in addition to the general strips -- requires:
The first is the quorum, which is twenty dinars in gold, half a dinar in gold, and three quarters of a dinar in gold.
The weight of the currency is 3.45 grams. Zakat is not due for less than 20 grams or more than 20 grams.
The fourth is the fourth of the four, and the fifth is the fifth of the five.
From forty-one, and so on, the more four denarii, the quarter of ten.
The silver was of the weight of two hundred dirhams, and in it were five dirhams, and in it were forty dirhams, and in it was one dirham.
The number of the 100-point mark is 100, and the number of the 200-point mark is 200.
Ten dirhams weigh five pieces of silver and a quarter of a dirham weighs half a piece of silver and a quarter of a dirham.
The official in the Zakat of the two coins of gold and silver: a quarter of a tenth, i.e.
(5,2%).
In other currencies, the quorum is the first gold and silver quorum, if they differ.
The value of the smallest of these is usually the silver fraction, which is 200 dirhams and equals 200 * 415.2 = 1000 dirhams.
483 grams of silver.
Second: The silver dirham and the gold dinar must be secured by a trade bond, i.e.
The currency in circulation, whether in the way of Islam or in the way of unbelief, whether written or otherwise.
From the Script.
Question 1648: If the rail wipes off any coin engraving on it, if the wipe is harmful to the truth
The dinar and dirham on the swab are not subject to zakat, but if not, it is obligatory.
The criterion for the obligation to pay zakat is the truthfulness of the person who is asked.
The dinar and dirham, which were commonly used in transactions, and the cheque, which was used for transactions and then abandoned,
If the abandonment and the departure from the deal leads to the departure from the name of dinar and dirhem, it is not answered.
Zakat is therein called money, although abandonment is for another reason, such as taking them as decorations for the house and collecting them.
It is not for them to be treated - it does not prevent the duty of zakat in them; because.
The criterion for their validity is their ability to be traded as currencies, even if some of their members are abandoned.
For some reason, zakat is not due on jewellery, even if it is of dirhem and dinar.
Possible dealings.
The third is the month of al-hul, and the obligation to pay zakat in currency is deemed to begin with the twelfth month.
The property has been converted and zakat is required, and all general conditions must be met for the duration of the conversion.
If the player loses some of them, he will be rewarded with a new one.
(Question 1649): There is no distinction between good and bad gold and silver, and it is not permissible to give
Bad if the quorum is good.
(Question 1650): Zakat is due in dirhams and counterfeit dinars - that is, not made of gold.
Gold and silver are pure, but other metals such as copper and nickel are mixed with them.
The weight of the metals added is common in the making of coins because they are not made.
Of pure gold and silver, if the fraud is so great that the gold or silver is not proved to be true.
The fault is not to be found in the fault itself, but in the fault itself being found in the fault.
One of the quorums on what we chose.
Question 1651: If there is doubt as to the quorum, then it is apparent that zakat is not due.
A problem shown by nothingness.
Question 1652: If he has zakat money from different tribes, the well-known said:
Quorum in each of them separately and application of the conditions to each of them independently of the other
If he has nineteen dinars and one hundred and ninety dirhams, he is not guilty of the other.
The zakat is not due in either of them, and if he is of the same sex - as if he had a pound of gold.
The English gold pound - must be combined to reach a quorum, and if it reaches
The total number of the zakat is due in this, but the precautions are added with a note of value.
In the example above, zakat is due. The same rule applies to coins.
The value of the coin is the sum of its value and the value of the silver coin.
(Question 1653): The owner may dispose of the gold and silver before the Zakat is paid, provided that:
Two things are provided:
One of them is to be willing to take the zakat from them and determined to do so.
The second is to keep the remaining amount of the zakat.
What is the zakat?
The commonly known jurisdiction of the obligation of zakat in nine categories: gold and silver coins.
As a currency and three livestock: camels, cattle and sheep, and four crops: wheat.
Barley, date and grapes.
The people of the house of the Prophet (peace be upon him) were all of them very good.
It is prudent to draw them from the following:
1. All grains grown on the earth, such as rice, lentils and wheat, when weighed or weighted.
The crop is traded from these grains and enters paragraph 3.
2. Other currencies such as dinars, dollars and euros if they are kept in circulation and not moved.
3. Commercial goods and goods acquired for the purpose of enhancing their value and which have a year of age
He is paid a profit over the purchase price but he keeps it from selling to get a higher price.
The details are by God's permission.
It is said that it is permissible in sources that do not contain the title of the zakat.
The ability to be blessed by God is a virtue, and the ability to be blessed by God is a virtue.
He also wrote the poems The Good and the Bad.
The wording of the obligation to pay zakat is in the following:
Chapter 1: The Three Cows
The conditions for the obligation to pay Zakat are as follows:
Condition 1: Quorum:
There are twelve grades of camels:
The first: Five camels, with a sheep.
2: Ten and two shats.
15, and 3 in the 3rd.
20, and 40.
5: 25 and there are five things.
The sixth: Twenty-six of them were girls in childbirth, who were entering the second year.
The seventh: Thirty-six and in it a daughter of Libon, who is entering the third year.
8: Forty-six and therein a right, which is in the fourth year.
The ninth: Sixty-one and a trunk, which is in the fifth year.
10: Seventy-six and two daughters of Lebanon.
11: Ninety-one and two rights.
Twelfth: One hundred and twenty-one, and in it in every fifty righteous, and in every forty daughters of Lebanon,
The number was equal to forty, so that if counted by forty it was neither more nor less than.
40 as 160 counted on 40, and if it is equal to 50, in the sense of
The 50-year-old, who is a 50-year-old, is a 50-year-old, and the 50-year-old is a 50-year-old.
The owner of a property between 40 and 50, even if it is not equivalent to both of the quorums, such as 200.
The number of the 10-points was equal to 54, but the distribution was similar.
40, and therefore no pardon except under 10, if both quorums are not restored.
For all, not both, the more indulgent and the less indulgent must be taken.
Question 1627: If he has no daughter, he shall leave her to his son.
Lebanon also chose to buy whatever he wanted.
(Question 1628): In cattle, two parts:
The first is thirty days in which you may sell, and you shall not pay for the sale on the face, which is what is allowed in the year.
Second.
Second: Forty, including an elderly woman who entered the third year, and more than that
The counting must be made by the quorum that corresponds to the number, and if the number is sixty, counting is not allowed.
If it is 80, count it with 40, if it is 70, count it with 100.
Twenty is better than counting by thirty and counting by forty, and if one of them is more ordinary than the other, then it is better.
And to absorb the other, it must be taken without the other, and therefore, every number is not one of the quorums.
Or both returned to him, he is pardoned, as well as those under thirty.
(Question 1629): There are five names for sheep:
1: 40, and there is a sheep.
2: 121, with two shats.
2000: 3rd, 2001: 3rd.
4: 300 and 1, and there are four things.
Fifth: Four hundred and more. In every hundred adult cattle there is one that is more than that, and nothing less than that.
The first quorum and not between each quorum.
(Question 1630): The camel and the cow are of the same sex, and there is no difference in camels between the arab and the khathi.
There is no difference between the male and female in all.
(Question 1631): The common property of a group of people if each of them has a share of the quorum,
Zakat is on each of them, and if some of them reach the quota and others not, it is on the one who reaches it.
If none of them reaches the quota, the zakat is not due, even if it reaches it.
Total quorum.
(Question 1632): If the property of the single owner is separated from each other, if the total
The circle is not covered with a cover, and there is no cover on the circle.
Question 1633: The obligation of the shahaah in the case of camels and sheep is binding if they are of the following kinds:
The lamb is considered to have completed one year and entered the second, although it is considered to be a meez.
If it has been paid for two years and enters its third year, the owner may pay it without quorum.
Payment of value in circulating currency, otherwise payment must be authorized by the Governor
It is legal.
(Question 1634): The value of the zakat is the value at the time of performance and payment.
The time of due, and the orbit of the payment of value is in the country of payment, not the country of due, i.e.
Country in which it is located, as long as payment is made in another country.
The two values.
Question 1635: If he has a quorum of no more than forty sha'atah, he is free.
If he does not pay his zakat every year, it is repeated, for he is not in the minority.
If he leaves it or does not leave it, he is responsible for a year's zakat, then he is less than one year.
If he had more than that, it would be as if he had fifty sheep and his situation was not as he would have had them.
He is the one who has been holding the reign of the world for years, and he will not be destroyed.
(Question 1636): If all the quorum of the owner is female, he is obliged to pay a share.
Males instead of females and vice versa, and if all the quorum is of sheep, then the feeding of the sheep is divided.
The same applies to the sheep and vice versa, as well as to cows, camels, and camels.
(Question 1637): There is no distinction between the healthy, the sick, the healthy, the handicapped, the young and the elderly.
Yes, if all are correct, the patient may not be paid, and if all are correct, the patient may not be paid.
If she is whole, she may not be paid the harem, and if she is all young, she may not be paid the harem.
Some of the quorum is sick, some is healthy, some is right, some is wrong, and so on.
It is sufficient to pay the defective for all, the patient or the pyramid and no need for instalments.
Second condition: Sum of the length of the hool:
The truth of the sum on the three cattle is linked to being sent into the pastures to graze on hashish.
The land and the like are natural wealth, without the owner making any effort or work to create it.
If they are, they are sayemah and they are zakat, but if they are not, they are zakat.
They are not allowed to eat or drink, and they are not allowed to have any kind of sexual intercourse.
He is the owner of the farm and he grows trees, cannabis, and the like.
to feed them and feed them with it, and to collect the feed with pieces of hashish, clay, etc.;
On both accounts it is believed that he knew her and fed her; if that is true, it is true that she knew him, though he did not.
The custom may be formed in the truth of its feed in the first image, requiring caution.
(Question 1638): A person who has bought or rented a pasture for the purpose of grazing his livestock,
It is a wealthy man, as is the man who has grown it in the hashish, the marijuana and the marijuana that grow on the land owned by the family.
In spring days or when water is running out, it is a time for zakat, where it is not enough to
The outcome of the sum is simply that the feed is owned unless there are other circumstances such as effort.
, and to work towards this end.
Question 1639: It is not true that it is a good if it is known to be worth nothing.
It takes one or two days.
Question 1640: The sum, which is a condition for the obligation of zakat on the three cattle, is the same whether it is
It is the choice of the owner throughout the year, as if he could feed his sheep, for example.
But he left it and sent her to her shepherd all year, or it was unwillingly, as if he had
If there is a hindrance to feeding it, or an unjust prohibition to feed it during the period of the hajj, or a thief who steals the feed.
The owner was forced to send it to its herder.
I am honest with you.
Third condition: Agents must not be:
If it is not, it is not a good thing to do.
This condition is that the factors are like other factors in which zakat is due, but it is not due if they are:
Active state
(Question 1641): According to the common knowledge, it is not permissible to practice it for a day, two or three days in the month of Ramadan.
The criterion is that they are truly passive and empty and are not factors of custom, and that
Obviously, a day or two of work does not hurt the truth.
Fourth condition: It must be carried out in accordance with a set of conditions:
The second month is the month of the month, and the third month is the month of the month.
Ten, and it is not harmful to lose some of the conditions before completion.
Twelfth Month.
Question 1642: If some conditions are not met in the eleventh month, the month of Ramadan is completed.
, or who is unable to act upon it, or who has replaced it with a member of the same or different sex, even if he is a male.
There is no difference between the substitution with the intention of evading zakat and the substitution with the intention of killing.
(Question 1643): If the owner of the quorum acquires a new owner during the transfer, by production, purchase or
Here are some of them:
The first is that the new one should be as much as the forgiveness, as if he had forty sheep,
In the first year, he was born forty, and there was nothing on him except what was due in the first, which is a shaa in.
Example.
Second scenario: The new one has an independent quorum, as if he had five camels,
During the Hajj, she gave birth to five more children, each of whom was surrounded by his own private space, and each was obliged to perform the Hajj.
They are all around him.
Third scenario: The new quorum is independent and complementary to the subsequent quorum, as if it were
He had twenty camels and during the hooling six were born, the six were run on an independent round, and must in
The first twenty are four shiah, and the last six are one shiah.
Figure 4: Whether the new king is a complement to the quorum, not an independent quorum, as
If he has thirty cows, and they are born during the eleventh hool, he must resume about.
The reserve of the previous king ' s zakat (30 in the example) at the time of the death of the former king.
The end of its own year which will be during the new year resumed for the total.
Question 1644: The ruling on the shalihah is based on what has passed if her mothers are saif, since they know that she is not.
The new king, during the quorum, distinguishes between being by birth, inheritance or king, and if he is
If the number of the fouls reached the quorum, the judgement is independent, otherwise the judgement is independent.
There's nothing in it.
Second: Zakat of money and circulating currencies
The Caution.
- Yes, I do.
No jurisdiction.
The zakat is due in the two currency known in ancient times, the golden dinar.
The currency is the dinar, the dollar and the pound.
The Euro, the Real and others if they have been in circulation for a full year and have not moved and reached the quorum.
(Question 1645): Zakat is not due on bank deposits even if they have reached the quorum and are held.
The circle is a circle that is not equal to the circle of the other circle.
The balance and bank deposits do not remain constant in their own right because they are part of the bank ' s activities.
The obligation to pay Zakat, which is to freeze money and not to use it in economic activities, has not been fulfilled.
In these deposits
Question 1646: For the same reason as above, zakat is not due on anything that is equivalent to or is attributable to money.
Stocks, bonds and instruments.
(Question 1647): The zakat of coins -- in addition to the general strips -- requires:
The first is the quorum, which is twenty dinars in gold, half a dinar in gold, and three quarters of a dinar in gold.
The weight of the currency is 3.45 grams. Zakat is not due for less than 20 grams or more than 20 grams.
The fourth is the fourth of the four, and the fifth is the fifth of the five.
From forty-one, and so on, the more four denarii, the quarter of ten.
The silver was of the weight of two hundred dirhams, and in it were five dirhams, and in it were forty dirhams, and in it was one dirham.
The number of the 100-point mark is 100, and the number of the 200-point mark is 200.
Ten dirhams weigh five pieces of silver and a quarter of a dirham weighs half a piece of silver and a quarter of a dirham.
The official in the Zakat of the two coins of gold and silver: a quarter of a tenth, i.e.
(5,2%).
In other currencies, the quorum is the first gold and silver quorum, if they differ.
The value of the smallest of these is usually the silver fraction, which is 200 dirhams and equals 200 * 415.2 = 1000 dirhams.
483 grams of silver.
Second: The silver dirham and the gold dinar must be secured by a trade bond, i.e.
The currency in circulation, whether in the way of Islam or in the way of unbelief, whether written or otherwise.
From the Script.
Question 1648: If the rail wipes off any coin engraving on it, if the wipe is harmful to the truth
The dinar and dirham on the swab are not subject to zakat, but if not, it is obligatory.
The criterion for the obligation to pay zakat is the truthfulness of the person who is asked.
The dinar and dirham, which were commonly used in transactions, and the cheque, which was used for transactions and then abandoned,
If the abandonment and the departure from the deal leads to the departure from the name of dinar and dirhem, it is not answered.
Zakat is therein called money, although abandonment is for another reason, such as taking them as decorations for the house and collecting them.
It is not for them to be treated - it does not prevent the duty of zakat in them; because.
The criterion for their validity is their ability to be traded as currencies, even if some of their members are abandoned.
For some reason, zakat is not due on jewellery, even if it is of dirhem and dinar.
Possible dealings.
The third is the month of al-hul, and the obligation to pay zakat in currency is deemed to begin with the twelfth month.
The property has been converted and zakat is required, and all general conditions must be met for the duration of the conversion.
If the player loses some of them, he will be rewarded with a new one.
(Question 1649): There is no distinction between good and bad gold and silver, and it is not permissible to give
Bad if the quorum is good.
(Question 1650): Zakat is due in dirhams and counterfeit dinars - that is, not made of gold.
Gold and silver are pure, but other metals such as copper and nickel are mixed with them.
The weight of the metals added is common in the making of coins because they are not made.
Of pure gold and silver, if the fraud is so great that the gold or silver is not proved to be true.
The fault is not to be found in the fault itself, but in the fault itself being found in the fault.
One of the quorums on what we chose.
Question 1651: If there is doubt as to the quorum, then it is apparent that zakat is not due.
A problem shown by nothingness.
Question 1652: If he has zakat money from different tribes, the well-known said:
Quorum in each of them separately and application of the conditions to each of them independently of the other
If he has nineteen dinars and one hundred and ninety dirhams, he is not guilty of the other.
The zakat is not due in either of them, and if he is of the same sex - as if he had a pound of gold.
The English gold pound - must be combined to reach a quorum, and if it reaches
The total number of the zakat is due in this, but the precautions are added with a note of value.
In the example above, zakat is due. The same rule applies to coins.
The value of the coin is the sum of its value and the value of the silver coin.
(Question 1653): The owner may dispose of the gold and silver before the Zakat is paid, provided that:
Two things are provided:
One of them is to be willing to take the zakat from them and determined to do so.
The second is to keep the remaining amount of the zakat.
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