The Rules of Ramadan
Chapter 7: The Rules of the Month of Ramadan
The Rules of Ramadan
(Question 1430): No compensation for what has been lost in youth, madness, fainting or infidelity.
The original and must be completed in other cases of relapse, menstruation, nausea, sleep, drunkenness or illness.
If the person is not in accordance with his or her doctrine, he or she is not liable to be judged.
Question 1431: If there is doubt as to whether he has fasted the previous day, he must rely on the performance.
A doubtful number of missing were built at least.
Question 1432: The court must not be prompt, but it is certainly preferable not to delay.
If he delays it deliberately or indulges in it, it is completed and a ransom is paid.
If he is sick or forced, he spends and does not profit, even if he cannot spend all year.
The payment of the ransom left the duty to eliminate the strongest.
(Question 1433): If he misses one day of a month, he must not be appointed or placed.
If he is to spend Ramadan before and after, it is preferable to offer a portion of it.
The latter, with the shortage of time when the third Ramadan comes, if the former had noted it, then it is valid and obligatory for him to fast.
Ransom.
Question 1434: There is no order between the fast of the Qadha and other parts of the obligatory fast, such as expiation.
He will not give up what he has.
Question 1435: If he misses days of Ramadan because of illness and dies before being acquitted, he should not be sentenced.
If he died during or after the month of Ramadan, and if he had been ill for a year and paid ransom.
And if the judge can not do it within the year and does not put the silence, or he can not and does not pay the ransom,
It is better to eliminate it.
Question 1436: If a woman misses the fast of Ramadan because of menstruation or nafsa and then dies before the expiration of the time, she may
The judgement in which it was not necessary to judge, but this is counted in days, if she missed ten days, say,
She could serve five of them, but did not, and died, and had to serve the remaining five without any surplus.
Question 1437: If he misses the month of Ramadan or part of it because of illness and the illness continues until Ramadan.
Second, he was to affirm for each day of the month, which is three quarters of a kilo of food.
If he does not pay the ransom, the judgement is not cancelled, even though he has the means.
Authenticity, preferably combined.
Question 1438: If the month of Ramadan is missed for reasons other than illness, such as travel, the judgement is due and ransom is due.
The court does not fall out of the court in the following year on the grounds of caution and especially with the vote.
A trip not necessarily to be missed, with the same excuse remaining all year or tolerated.
The court was unable to adjudicate because of illness.
Question 1439: If the month of Ramadan or part of it is missed for excuse or intention and the judgment is postponed until Ramadan
Secondly, if he is able to do so, deliberately delaying or tolerating and indulging in it, he must be punished.
If he is determined to execute before the second Ramadan, he must agree to the excuse.
There is no distinction between illness and other excuses except in the case of a death.
If the illness continues from the first Ramadan to the first Ramadan afterwards, with the payment of ransom, it falls.
The same applies if the failure to judge is due to illness or otherwise.
Question 1440: If the illness lasts for three months of Ramadan, the ransom is due once for the first and once for the second.
If it continues to four Ramadans, it is required a third time for the third, and so it is not repeated for the month.
One is for one, another is for another.
Question 1441: A ransom may be given for several days of a month or months to a single person.
(Question 1442): No ransom is due from another person, even if maintenance is due, such as for a wife and a son, but
It may be paid for another and discharged from it with the authorization of the person paid for or his silence on the order.
I know it.
Question 1443: The value of the ransom is not paid with the ability to take precautions.
The eye is food, and the judgment is also in expiations, but it may be given to a trustworthy poor person.
If it is not possible, it is prudent to pay the value, even if the face is then
Fall.
Question 1444: It is permissible to have breakfast in the fast extended until sunset and not in the fast of a month.
If he is not able to do so, he must do it before the end of Ramadan.
As for the extended duty other than the month of Ramadan, it is apparent that breakfast is permissible in it.
Never, although it is a precaution to skip breakfast after the nightfall.
(Question 1445): The judge for another shall not join the judge for himself in the matter of haraam and expiation.
The binding was a binding.
(Question 1446): The guardian of the deceased, the eldest male son at the time of death, must spend as much as
He is a fatherless man, and his father is a man who is very shy and has a tendency to be very rude.
In all inheritance classes, according to the order of succession.
If you are not aware of the facts, you are not in the right place, and you are not in the right place.
If he misses something he should not have, it is as if he died of his illness.
No trial was held.
The following are the categories of the holdings.
Question 1447: The expiation of the two months of the Ramadan is to be followed by the expiation of the month of Ramadan.
He is to fast the first and second days of the month consecutively if he has a reasonable excuse.
The three days of Hajj must be followed by three days of Hajj in Mecca, and they must not be separated.
No Christmas.
If he returns to his home, he must do the Hajj seven days after his return.
The eighteen days of fasting instead of the two months, and the succession of other expiations is more prudent.
Favorably.
Question 1448: Anyone who is obliged to fast for an excuse that he was forced to do is bound by the past.
If the duty is not due to the duty-bearer, the duty-bearer shall pay the amount of the duty-bearer ' s wages.
If the fasting is necessary, it must be resumed again, and it is excused if the intention is forgotten.
If he forgets to fast, he must fast another day, and he must not remember until he forgets.
Before the expiation fast every Thursday, if it is interrupted in the meantime.
It is not harmful to follow, but it is also counted as expiation if the vow is made on the day of the fasting.
He must not pass to other than the fast of the shalat.
Question 1449: If he vows to fast for two consecutive months, he is subject to the same rule as we have said in question 1447.
The first and second days of the month are fasting days, and the third day is fasting day.
All her days must or he means something else, he must mean it.
Question 1450: If he is obliged to fast for a period of time, he cannot begin it when he knows that he is
He is not allowed to enter a day that he is forbidden to fast as one of the festivals or must eat breakfast as a nizar for a journey.
Visitation must be instituted.
If the time is right, yes, if he is unaware, he may fast, but if he is unaware, he must fast.
If it is a complaint, it is void.
(Question 1451): The expiation for killing in the sacred months is excluded from the previous question.
He is the one who will be the one to be saved, and he will be saved.
It may be started on the day of the Triduum and come on the third day after Christmas, or postponed until after Christmas.
The days of the martyrs.
Question 1452: If one vows to fast for a month or a few days, the fasting must be followed only by the following:
Requiring or departing from a sequence in a manner attributable to the restriction.
(Question 1453)
:
If the fault is not corrected, the fault is added to the list.
The Rules of Ramadan
(Question 1430): No compensation for what has been lost in youth, madness, fainting or infidelity.
The original and must be completed in other cases of relapse, menstruation, nausea, sleep, drunkenness or illness.
If the person is not in accordance with his or her doctrine, he or she is not liable to be judged.
Question 1431: If there is doubt as to whether he has fasted the previous day, he must rely on the performance.
A doubtful number of missing were built at least.
Question 1432: The court must not be prompt, but it is certainly preferable not to delay.
If he delays it deliberately or indulges in it, it is completed and a ransom is paid.
If he is sick or forced, he spends and does not profit, even if he cannot spend all year.
The payment of the ransom left the duty to eliminate the strongest.
(Question 1433): If he misses one day of a month, he must not be appointed or placed.
If he is to spend Ramadan before and after, it is preferable to offer a portion of it.
The latter, with the shortage of time when the third Ramadan comes, if the former had noted it, then it is valid and obligatory for him to fast.
Ransom.
Question 1434: There is no order between the fast of the Qadha and other parts of the obligatory fast, such as expiation.
He will not give up what he has.
Question 1435: If he misses days of Ramadan because of illness and dies before being acquitted, he should not be sentenced.
If he died during or after the month of Ramadan, and if he had been ill for a year and paid ransom.
And if the judge can not do it within the year and does not put the silence, or he can not and does not pay the ransom,
It is better to eliminate it.
Question 1436: If a woman misses the fast of Ramadan because of menstruation or nafsa and then dies before the expiration of the time, she may
The judgement in which it was not necessary to judge, but this is counted in days, if she missed ten days, say,
She could serve five of them, but did not, and died, and had to serve the remaining five without any surplus.
Question 1437: If he misses the month of Ramadan or part of it because of illness and the illness continues until Ramadan.
Second, he was to affirm for each day of the month, which is three quarters of a kilo of food.
If he does not pay the ransom, the judgement is not cancelled, even though he has the means.
Authenticity, preferably combined.
Question 1438: If the month of Ramadan is missed for reasons other than illness, such as travel, the judgement is due and ransom is due.
The court does not fall out of the court in the following year on the grounds of caution and especially with the vote.
A trip not necessarily to be missed, with the same excuse remaining all year or tolerated.
The court was unable to adjudicate because of illness.
Question 1439: If the month of Ramadan or part of it is missed for excuse or intention and the judgment is postponed until Ramadan
Secondly, if he is able to do so, deliberately delaying or tolerating and indulging in it, he must be punished.
If he is determined to execute before the second Ramadan, he must agree to the excuse.
There is no distinction between illness and other excuses except in the case of a death.
If the illness continues from the first Ramadan to the first Ramadan afterwards, with the payment of ransom, it falls.
The same applies if the failure to judge is due to illness or otherwise.
Question 1440: If the illness lasts for three months of Ramadan, the ransom is due once for the first and once for the second.
If it continues to four Ramadans, it is required a third time for the third, and so it is not repeated for the month.
One is for one, another is for another.
Question 1441: A ransom may be given for several days of a month or months to a single person.
(Question 1442): No ransom is due from another person, even if maintenance is due, such as for a wife and a son, but
It may be paid for another and discharged from it with the authorization of the person paid for or his silence on the order.
I know it.
Question 1443: The value of the ransom is not paid with the ability to take precautions.
The eye is food, and the judgment is also in expiations, but it may be given to a trustworthy poor person.
If it is not possible, it is prudent to pay the value, even if the face is then
Fall.
Question 1444: It is permissible to have breakfast in the fast extended until sunset and not in the fast of a month.
If he is not able to do so, he must do it before the end of Ramadan.
As for the extended duty other than the month of Ramadan, it is apparent that breakfast is permissible in it.
Never, although it is a precaution to skip breakfast after the nightfall.
(Question 1445): The judge for another shall not join the judge for himself in the matter of haraam and expiation.
The binding was a binding.
(Question 1446): The guardian of the deceased, the eldest male son at the time of death, must spend as much as
He is a fatherless man, and his father is a man who is very shy and has a tendency to be very rude.
In all inheritance classes, according to the order of succession.
If you are not aware of the facts, you are not in the right place, and you are not in the right place.
If he misses something he should not have, it is as if he died of his illness.
No trial was held.
The following are the categories of the holdings.
Question 1447: The expiation of the two months of the Ramadan is to be followed by the expiation of the month of Ramadan.
He is to fast the first and second days of the month consecutively if he has a reasonable excuse.
The three days of Hajj must be followed by three days of Hajj in Mecca, and they must not be separated.
No Christmas.
If he returns to his home, he must do the Hajj seven days after his return.
The eighteen days of fasting instead of the two months, and the succession of other expiations is more prudent.
Favorably.
Question 1448: Anyone who is obliged to fast for an excuse that he was forced to do is bound by the past.
If the duty is not due to the duty-bearer, the duty-bearer shall pay the amount of the duty-bearer ' s wages.
If the fasting is necessary, it must be resumed again, and it is excused if the intention is forgotten.
If he forgets to fast, he must fast another day, and he must not remember until he forgets.
Before the expiation fast every Thursday, if it is interrupted in the meantime.
It is not harmful to follow, but it is also counted as expiation if the vow is made on the day of the fasting.
He must not pass to other than the fast of the shalat.
Question 1449: If he vows to fast for two consecutive months, he is subject to the same rule as we have said in question 1447.
The first and second days of the month are fasting days, and the third day is fasting day.
All her days must or he means something else, he must mean it.
Question 1450: If he is obliged to fast for a period of time, he cannot begin it when he knows that he is
He is not allowed to enter a day that he is forbidden to fast as one of the festivals or must eat breakfast as a nizar for a journey.
Visitation must be instituted.
If the time is right, yes, if he is unaware, he may fast, but if he is unaware, he must fast.
If it is a complaint, it is void.
(Question 1451): The expiation for killing in the sacred months is excluded from the previous question.
He is the one who will be the one to be saved, and he will be saved.
It may be started on the day of the Triduum and come on the third day after Christmas, or postponed until after Christmas.
The days of the martyrs.
Question 1452: If one vows to fast for a month or a few days, the fasting must be followed only by the following:
Requiring or departing from a sequence in a manner attributable to the restriction.
(Question 1453)
:
If the fault is not corrected, the fault is added to the list.
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