Healthy Foods.
Chapter 4: The Fasting Health Tapes
Healthy Foods.
These are:
First, Islam does not allow non-Muslims to fast, even if it is a duty on them, based on what is right.
The faith that is better than Islam is a condition for acceptance.
The work is not a condition of health which means innocence and the fall of the commission.
The second is that the mind is not as good as the madman who does not understand the times of prayer.
Third: The absence of menstruation and fasting throughout the day, if she has one of them during the day, and if she has two.
It was not answered and was not correct.
Question 1397: If he surrenders during the day, he must keep the rest of the day and spend it in the following ways:
If the person is able to see during the day, even after sunset, he must complete his fast and part it.
Question 1398: If he is awake during the day, he must not keep fasting for the rest of the day.
If the fault is in the mouth, the mouth is open, and the mouth is open, the mouth is closed.
Fasting.
Fourth: Not to break the dawn, i.e., the dawning of the day, with a deliberate effort.
The mouth and nose are covered with a thin, oval-shaped cover.
5. If he is not on a journey, he must not shorten the prayer, knowing the law of fasting.
The duty, except where:
One: Three days, which are among the ten that are a substitute for the gift of enjoyment for those who are unable to do so.
Second: Fasting for eighteen days, which is the expiation for the body, for those who have passed Arafat before.
Sunset.
The third is to fast three days to dispose of the need in the illuminated city.
Question 1399: The provision is that one should fast three days in the city to ask for necessities on Wednesday.
Thursday and Friday.
(Question 1400) The validity of a vows of fasting restricted to travel is known if he intends to fast a certain day on the journey.
If he vows to fast while he is travelling or present, he is obliged to fast in both cases.
We have been giving them the right to be and to be.
If the person is not in a position to do so, he must not travel.
The same judgment will come on the journey.
Question 1401: The fasting of a traveler is not permissible except as mentioned above.
Please, please, please, please, please.
Question 1402: The traveller who is ignorant of the ruling may fast, but he must know that it is null and void.
He is a human.
(Question 1403): The fasting is valid for a traveller who has completed his obligations, whether it is a duty or a duty-free.
The traveler is obliged to pay the travel expenses and the travelling expenses.
6: Health from disease is incompatible with fasting, even if it is likely that it will be contrary.
The disease is affected during fasting either because of its intensity, its slowness, its innocence or the severity of its pain.
The certainty of it, the suspicion and the positive probability of the truth of the fear, and the false of the true if
The patient who is not harmed by fasting, however, must fast for the rest of his life.
He is right.
Question 1404: If fasting is harmful in that it is contrary to the use of medicine and not harmful
The person who is responsible for the fasting must fast and use the medicine with its necessary supplies, such as drinking a certain amount.
If the disease is chronic, it is better to use it.
The medicine is available all year round and cannot be delayed until nightfall, which would cause the judgment to lapse.
Seventh: The absence of difficulty or difficulty in fasting, such as excessive weakness, if not excessive, it is not permissible.
If the weakness has led to the inability to work for the pension and to be able to pay the pension,
If the worker leaves it and does not replace it, breakfast may be served at that time.
The mouth is large, and the mouth is covered with a thin, thin, white, or white-brown, or white-red, or white-orange, or white-pink, or white-white, or white-black, or white-grey, or white-blue, or white-yellow, or white-green, or white-purple, or white-violet, or white-rose, or white-lilac, or white-olive, or white-peach, or white-beige, or white-gray, or white-silver.
In eating and drinking, only as much as is necessary, and abstaining from excess, and then eliminating it.
If this continues throughout the year, the judgment is cancelled.
Late or ransom payment is based on a kind of reserve.
Question 1405: If a person fasts because he believes that it is harmless and it is harmful, the validity of his fasting is questionable.
If he fasts because he believes that he is harmed or fears harm, he is a hero, unless he has been harmed.
If the intention of the kinship is not harmful, it does not exclude the judgment of health.
Question 1406: If a doctor says that there is a reason to suspect or fear harm, then breakfast is obligatory.
And if he is wise and confident, he is not sure of his error.
If the doctor says that there is no harm in fasting and the person is afraid of it, or
If the doctor is trustworthy, the standard is the confidence and feeling of the person in charge.
Fear of harm and death, but the doctor says it is a way to get it.
If the patient is cleansed before the expiration of the Ramadan and does not eat the mufti, he must renew it.
The intention and continuation of fasting is required and is also carried out today.
Question 1408: If a person fasts while suffering hardship or hardship other than illness, such as a worker who is healthy and has part of it,
It was not a serious injury.
He may hold on to the first day of the month of Ramadan to hope that he may continue to fast, if he is a Muslim.
He was rewarded with a new name and a new name.
(Question 1409): If the worker can interrupt or replace his work during the fast, he must.
If he does so on purpose, he must fast in such a case, unless there is a serious harm, and he must part it.
With him the court.
(Question 1410): The requirement for fasting is that the person be of full age, sound of mind, not fainting and not suffering from a disease.
For fasting and for being free from menstruation and fasting.
Question 1411: Puberty is not a condition of health but a condition of obligation.
The boy was distinct, yes, as is the other worships.
Question 1412: If the boy voluntarily fasted and reached the time of his fast, even after the time of his fast, he did not answer.
The final, though advantageous, is actually advantageous.
(Question 1413): It is clear from the above that some of the strips are for health, especially in the city, and some are for obligation.
Some of them are like a giant, some like a small, and some like a small.
(Question 1414): The obligations must not be collected, but the contradictions of the obligations may be found.
It is a very difficult and expensive task, but it is worth it.
(Question 1415): It is not permissible for a person to fast voluntarily for the month of Ramadan for this year if:
If he is obliged to fast another extended duty, then the stronger one.
Volunteering for Health.
Question 1416: If he travels before sunset and is able to travel by night, he must have breakfast.
And the judgment, even stronger, if not naval at night, and the completion of the fast on that day is built.
If the journey is to be completed after departure, it must be completed before the arrival of the next day.
The fasting is good for him.
(Question 1417): If he is a traveller and enters his country or a country where prayer is being performed with the intention of staying, or
If he does not eat the mufti before the sun goes down, he must fast and part of it.
When you are on the road, or on a trip, or on a trip, you have to be on the road.
Hold On To The Sunset.
(Question 1418): It is apparent that the man is obliged to begin the journey before and after the departure, and also in the
Return from, is the country no limit of the license, yes, no breakfast for the traveller on leaving
A country in which it is not necessary to complete until after reaching the limit of permission.
The crew was arrested.
Question 1419: Contrary to popular belief, it is not permissible to travel during Ramadan by choice, except on order.
He is a man of good character, who is willing to sacrifice himself for the cause of God, or for the cause of the world.
The person who is not in possession of a passport is not allowed to travel during the month of Ramadan.
The escape from the fast is a form of escape.
(Question 1420): The same rule applies if he is fasting for a particular duty, he may not travel.
If you are not justified by the above, the judgment on the fast prescribed by the merchant is more certain.
If he leaves before the day of the appointment, he must not stay for it.
Question 1421: It has been said that the hate of traveling in the month of Ramadan is a choice, as the famous man said.
It rises after twenty-three nights, and its evidence is incomplete with its moral shortcomings.
Question 1422: Any person who has a wazir or a juzbah in the month of Ramadan and any other traveller may
Others, who must not fast the rest of the day, may dictate food and drink.
And the same is with the daytime intercourse, which is hateful to all, and preferable to refrain from, especially in the daytime.
The courts are not allowed to take any action without the consent of the courts.
The first of these is to forbid the fasting with the intention of breakfast in the day of the Sabbath.
It is more prudent to do so by not being sufficiently satisfied by food, drink, sexual intercourse and masturbation.
He was bound to drink water from the river, and was forced to eat a meatless meal.
The Prophet (peace and blessings be upon him) said: "The day of the Lord is the day of the month."
If he leaves one day to decrease in that dignity,
Yes, if he is forced to travel for the Hajj and his journey is long, he must begin it in the month of Ramadan as well.
In the past, or going out to an enemy must be pushed, with necessity and regret for lost.
God is gracious and merciful.
Healthy Foods.
These are:
First, Islam does not allow non-Muslims to fast, even if it is a duty on them, based on what is right.
The faith that is better than Islam is a condition for acceptance.
The work is not a condition of health which means innocence and the fall of the commission.
The second is that the mind is not as good as the madman who does not understand the times of prayer.
Third: The absence of menstruation and fasting throughout the day, if she has one of them during the day, and if she has two.
It was not answered and was not correct.
Question 1397: If he surrenders during the day, he must keep the rest of the day and spend it in the following ways:
If the person is able to see during the day, even after sunset, he must complete his fast and part it.
Question 1398: If he is awake during the day, he must not keep fasting for the rest of the day.
If the fault is in the mouth, the mouth is open, and the mouth is open, the mouth is closed.
Fasting.
Fourth: Not to break the dawn, i.e., the dawning of the day, with a deliberate effort.
The mouth and nose are covered with a thin, oval-shaped cover.
5. If he is not on a journey, he must not shorten the prayer, knowing the law of fasting.
The duty, except where:
One: Three days, which are among the ten that are a substitute for the gift of enjoyment for those who are unable to do so.
Second: Fasting for eighteen days, which is the expiation for the body, for those who have passed Arafat before.
Sunset.
The third is to fast three days to dispose of the need in the illuminated city.
Question 1399: The provision is that one should fast three days in the city to ask for necessities on Wednesday.
Thursday and Friday.
(Question 1400) The validity of a vows of fasting restricted to travel is known if he intends to fast a certain day on the journey.
If he vows to fast while he is travelling or present, he is obliged to fast in both cases.
We have been giving them the right to be and to be.
If the person is not in a position to do so, he must not travel.
The same judgment will come on the journey.
Question 1401: The fasting of a traveler is not permissible except as mentioned above.
Please, please, please, please, please.
Question 1402: The traveller who is ignorant of the ruling may fast, but he must know that it is null and void.
He is a human.
(Question 1403): The fasting is valid for a traveller who has completed his obligations, whether it is a duty or a duty-free.
The traveler is obliged to pay the travel expenses and the travelling expenses.
6: Health from disease is incompatible with fasting, even if it is likely that it will be contrary.
The disease is affected during fasting either because of its intensity, its slowness, its innocence or the severity of its pain.
The certainty of it, the suspicion and the positive probability of the truth of the fear, and the false of the true if
The patient who is not harmed by fasting, however, must fast for the rest of his life.
He is right.
Question 1404: If fasting is harmful in that it is contrary to the use of medicine and not harmful
The person who is responsible for the fasting must fast and use the medicine with its necessary supplies, such as drinking a certain amount.
If the disease is chronic, it is better to use it.
The medicine is available all year round and cannot be delayed until nightfall, which would cause the judgment to lapse.
Seventh: The absence of difficulty or difficulty in fasting, such as excessive weakness, if not excessive, it is not permissible.
If the weakness has led to the inability to work for the pension and to be able to pay the pension,
If the worker leaves it and does not replace it, breakfast may be served at that time.
The mouth is large, and the mouth is covered with a thin, thin, white, or white-brown, or white-red, or white-orange, or white-pink, or white-white, or white-black, or white-grey, or white-blue, or white-yellow, or white-green, or white-purple, or white-violet, or white-rose, or white-lilac, or white-olive, or white-peach, or white-beige, or white-gray, or white-silver.
In eating and drinking, only as much as is necessary, and abstaining from excess, and then eliminating it.
If this continues throughout the year, the judgment is cancelled.
Late or ransom payment is based on a kind of reserve.
Question 1405: If a person fasts because he believes that it is harmless and it is harmful, the validity of his fasting is questionable.
If he fasts because he believes that he is harmed or fears harm, he is a hero, unless he has been harmed.
If the intention of the kinship is not harmful, it does not exclude the judgment of health.
Question 1406: If a doctor says that there is a reason to suspect or fear harm, then breakfast is obligatory.
And if he is wise and confident, he is not sure of his error.
If the doctor says that there is no harm in fasting and the person is afraid of it, or
If the doctor is trustworthy, the standard is the confidence and feeling of the person in charge.
Fear of harm and death, but the doctor says it is a way to get it.
If the patient is cleansed before the expiration of the Ramadan and does not eat the mufti, he must renew it.
The intention and continuation of fasting is required and is also carried out today.
Question 1408: If a person fasts while suffering hardship or hardship other than illness, such as a worker who is healthy and has part of it,
It was not a serious injury.
He may hold on to the first day of the month of Ramadan to hope that he may continue to fast, if he is a Muslim.
He was rewarded with a new name and a new name.
(Question 1409): If the worker can interrupt or replace his work during the fast, he must.
If he does so on purpose, he must fast in such a case, unless there is a serious harm, and he must part it.
With him the court.
(Question 1410): The requirement for fasting is that the person be of full age, sound of mind, not fainting and not suffering from a disease.
For fasting and for being free from menstruation and fasting.
Question 1411: Puberty is not a condition of health but a condition of obligation.
The boy was distinct, yes, as is the other worships.
Question 1412: If the boy voluntarily fasted and reached the time of his fast, even after the time of his fast, he did not answer.
The final, though advantageous, is actually advantageous.
(Question 1413): It is clear from the above that some of the strips are for health, especially in the city, and some are for obligation.
Some of them are like a giant, some like a small, and some like a small.
(Question 1414): The obligations must not be collected, but the contradictions of the obligations may be found.
It is a very difficult and expensive task, but it is worth it.
(Question 1415): It is not permissible for a person to fast voluntarily for the month of Ramadan for this year if:
If he is obliged to fast another extended duty, then the stronger one.
Volunteering for Health.
Question 1416: If he travels before sunset and is able to travel by night, he must have breakfast.
And the judgment, even stronger, if not naval at night, and the completion of the fast on that day is built.
If the journey is to be completed after departure, it must be completed before the arrival of the next day.
The fasting is good for him.
(Question 1417): If he is a traveller and enters his country or a country where prayer is being performed with the intention of staying, or
If he does not eat the mufti before the sun goes down, he must fast and part of it.
When you are on the road, or on a trip, or on a trip, you have to be on the road.
Hold On To The Sunset.
(Question 1418): It is apparent that the man is obliged to begin the journey before and after the departure, and also in the
Return from, is the country no limit of the license, yes, no breakfast for the traveller on leaving
A country in which it is not necessary to complete until after reaching the limit of permission.
The crew was arrested.
Question 1419: Contrary to popular belief, it is not permissible to travel during Ramadan by choice, except on order.
He is a man of good character, who is willing to sacrifice himself for the cause of God, or for the cause of the world.
The person who is not in possession of a passport is not allowed to travel during the month of Ramadan.
The escape from the fast is a form of escape.
(Question 1420): The same rule applies if he is fasting for a particular duty, he may not travel.
If you are not justified by the above, the judgment on the fast prescribed by the merchant is more certain.
If he leaves before the day of the appointment, he must not stay for it.
Question 1421: It has been said that the hate of traveling in the month of Ramadan is a choice, as the famous man said.
It rises after twenty-three nights, and its evidence is incomplete with its moral shortcomings.
Question 1422: Any person who has a wazir or a juzbah in the month of Ramadan and any other traveller may
Others, who must not fast the rest of the day, may dictate food and drink.
And the same is with the daytime intercourse, which is hateful to all, and preferable to refrain from, especially in the daytime.
The courts are not allowed to take any action without the consent of the courts.
The first of these is to forbid the fasting with the intention of breakfast in the day of the Sabbath.
It is more prudent to do so by not being sufficiently satisfied by food, drink, sexual intercourse and masturbation.
He was bound to drink water from the river, and was forced to eat a meatless meal.
The Prophet (peace and blessings be upon him) said: "The day of the Lord is the day of the month."
If he leaves one day to decrease in that dignity,
Yes, if he is forced to travel for the Hajj and his journey is long, he must begin it in the month of Ramadan as well.
In the past, or going out to an enemy must be pushed, with necessity and regret for lost.
God is gracious and merciful.
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