Prayer of Fear
Chapter 3: The Prayer of Fear
Fear is an independent reason for shortening the prayer, such as travelling, whether it is prayed in group or alone.
The four-day daily prayers become two rak'ahs as in the journey on what is to come.
It is not a disease, it is a disease of the soul, not of the body.
If the possibility of danger is imminent, and if the shortening of prayer is effective, even if it is likely to be eliminated.
Fear is not a reason for short-sightedness, and caution is not a reason for short-sightedness.
It is preferable to combine the imperfect and the perfect with the possible.
The prayer of fear has one of three meanings, all of which are valid:
First: Daily prayer is confined because of fear.
The second is the prayer of the raqa', which is prayed in a small group during war.
Third: Prayer of Fear, which is daily prayer, but with gestures and with abandonment.
Reception, stability and so on.
We shall discuss the second and third types below.
Daily prayers, all in fear, all in a minor way, all can be in a group.
But the same rak'ah must be for the community and not believed without it, and the prayer of fear may have to be prayed without it.
The group, if the residence cannot be verified.
(Question 1030): Prayer with the plate is restricted in the case of fear of war even if it is not with tapes
The former fear.
(Question 1031): Tapes with a stripe, in addition to the above:
First, the enemy must be in the direction of the kible.
Secondly, he must have a force that he does not believe will attack Muslims.
The two groups of Muslims are divided into two groups, each of which has a different religion.
The adoption of prayer.
The fourth is that the imam does not need to divide them into more than two divisions.
Question 1032: How is this prayer to be performed if the army is divided into two groups?
The imam begins the prayer with the other community, if it is.
The prayer is twofold, i.e., the prayer of the night and the morning prayer.
He is a man of faith, and he prays for the poor and the needy.
The enemy arrives and the other party comes to pray, and the imam still standing prays, and they hiram and enter with him.
He then prayed for them and when he was ready to pray, he sat down and prayed.
The second is that they are the ones who are witnesses to the truth.
(1033) If there are three prayers, the imam is better off between the first and the second.
The first two are the first and second, and the third is the second.
(Question 1034): The contradiction between the prayer of the raqa ' and the ordinary prayer of the community is that
The first group is the Mammonites, who are the first group.
The second is the first, and the third is the second.
The second is the second prayer of the day, and the third is the last prayer of the day.
Twice during the standing and once during the witnessing, and in another: all these differences if he said
It is not a commonly accepted definition, and is not yet discussed.
(Question 1035): Any omission by the prayers if they are followed is a matter of doubt in the community.
The first is the right to return to the Mammon and vice versa, and every omission in the case of separation is condemned.
The phrase is used in the case of a single prayer, but it is also used in the case of a double prayer.
He was also known for his controversial statements about the law of prayer.
Question 1036: If the imam inadvertently fails to do both of the sujuds, then the second sujud is required.
She did not follow him.
Question 1037: According to the Holy Quran, it is obligatory to take arms in this prayer, even if he does not carry them.
He was not allowed to pray.
Question 1038: A weapon may be impure if it is obtained from warfare in the manner of
As for other things, they are not, but this is a matter of the law of this prayer, otherwise it is covered.
The law of the carry-on and the wear-on, wherein prayer is not performed, even if the weapon is heavy, it prevents anything from being performed.
Prayer duties were not allowed.
Question 1039: There is no difference between the obligation to bear and the permissibility of impurity, as we have said, between the weapon and the woman.
The old and the new are usually borne on the body, but the origin of impurity is from war in the
Modern weapons are rare.
Prayer of the Fearful.
(Question 1040): The important thing in such a case is that there is great fear and that the prayer cannot be found.
The option and the prayer are not omitted, and must be performed in any case, the individual must come.
He can be seen standing, standing on a horse, or standing on a horseback.
He then prays for the people to be saved, and asks for their pardon.
The nearest one to the kibla is the nearest.
(Question 1041): This prayer must be postponed until near the end of time, with the expectation of the disappearance of fear or
I said to him, if he is not sure or confident that death will happen, then he must pray.
The two of them are both in the same place, and the prayer is repeated.
He was not able to do anything with the sight, he was blind, he was blind and he was blind.
Repeat with the cause rising in time rather than outside it.
Question 1042: If he cannot get off the ride and pray while riding, he must stand in the middle of the ride.
If he could not, he should wave with his head, and if he could not, he should sell it.
It is better to lift up what he prostrates to as much as possible and to accept the Qibla as much as possible.
It is also possible to pray with the greater of the Hajj.
Question 1043: If he cannot pray, he must pray with the praise of Allah and kneel and prostrate.
And he said : " All praise be to Allah, there is no god but Allah, and Allah is Great. "
Magnifying before it.
(Question 1044): If he is not even able to do so, as the Greek and the Burning, etc., he prays with intent with
If he can make the detailed intention that he intends to magnify and intends to kneel one more time.
If he could not do so, he would have done as much as possible and had been content with the general intention.
Question 1045: If he prays with a sign and his fear is lifted during his prayer, he must finish his prayer by kneeling and prostrating.
If he does not, he is not allowed to pray, and if he does, he is not allowed to pray.
Prayer, especially the last time, but pray the rest by signs or as much as possible.
Question 1046: If he is afraid of a flood, a storm or a thief, he may delay or even stop at first.
He was asking for a prayer, and was in the process of praying.
Question 1047: If a person is afraid of something, he must refrain from praying for fear, or he must refrain from praying for fear.
Then the nullity of his illusion was revealed, and he was cautious to return in time rather than outside it.
Mummy was dismissed for his fearfulness and then that there was a barrier to prevent the enemy.
Question 1048: A person who is a prostitute, a prisoner, a demolisher, etc., may pray as much as possible, but not more than that.
There is no reason for minority unless he is on a journey or in fear.
Question 1049: If he is unable to wash, he must not fall off the other bands of prayer.
He is a very strong and powerful man, and he is able to fight with the most powerful enemies.
When the sun is out.
(QS 1050) If there is any excuse, it is necessary to prepare for the prayer with purity.
The young, the foul, the lawful of clothing, etc., especially if it is within the time.
It is not allowed to enter the grounds of excuse if there is a religious or secular necessity.
(Question 1051): The prayer with the raqa ' is not required at the end of the time but may be found at the beginning,
Nothing must be repeated with safety except the prayer of extreme fear as we have heard.
(Question 1052): The prayer of the verses may be called the prayer of fear, since it answers fear.
The earth and heavens are in the same place, but the earth is not in the heavens.
Fear is an independent reason for shortening the prayer, such as travelling, whether it is prayed in group or alone.
The four-day daily prayers become two rak'ahs as in the journey on what is to come.
It is not a disease, it is a disease of the soul, not of the body.
If the possibility of danger is imminent, and if the shortening of prayer is effective, even if it is likely to be eliminated.
Fear is not a reason for short-sightedness, and caution is not a reason for short-sightedness.
It is preferable to combine the imperfect and the perfect with the possible.
The prayer of fear has one of three meanings, all of which are valid:
First: Daily prayer is confined because of fear.
The second is the prayer of the raqa', which is prayed in a small group during war.
Third: Prayer of Fear, which is daily prayer, but with gestures and with abandonment.
Reception, stability and so on.
We shall discuss the second and third types below.
Daily prayers, all in fear, all in a minor way, all can be in a group.
But the same rak'ah must be for the community and not believed without it, and the prayer of fear may have to be prayed without it.
The group, if the residence cannot be verified.
(Question 1030): Prayer with the plate is restricted in the case of fear of war even if it is not with tapes
The former fear.
(Question 1031): Tapes with a stripe, in addition to the above:
First, the enemy must be in the direction of the kible.
Secondly, he must have a force that he does not believe will attack Muslims.
The two groups of Muslims are divided into two groups, each of which has a different religion.
The adoption of prayer.
The fourth is that the imam does not need to divide them into more than two divisions.
Question 1032: How is this prayer to be performed if the army is divided into two groups?
The imam begins the prayer with the other community, if it is.
The prayer is twofold, i.e., the prayer of the night and the morning prayer.
He is a man of faith, and he prays for the poor and the needy.
The enemy arrives and the other party comes to pray, and the imam still standing prays, and they hiram and enter with him.
He then prayed for them and when he was ready to pray, he sat down and prayed.
The second is that they are the ones who are witnesses to the truth.
(1033) If there are three prayers, the imam is better off between the first and the second.
The first two are the first and second, and the third is the second.
(Question 1034): The contradiction between the prayer of the raqa ' and the ordinary prayer of the community is that
The first group is the Mammonites, who are the first group.
The second is the first, and the third is the second.
The second is the second prayer of the day, and the third is the last prayer of the day.
Twice during the standing and once during the witnessing, and in another: all these differences if he said
It is not a commonly accepted definition, and is not yet discussed.
(Question 1035): Any omission by the prayers if they are followed is a matter of doubt in the community.
The first is the right to return to the Mammon and vice versa, and every omission in the case of separation is condemned.
The phrase is used in the case of a single prayer, but it is also used in the case of a double prayer.
He was also known for his controversial statements about the law of prayer.
Question 1036: If the imam inadvertently fails to do both of the sujuds, then the second sujud is required.
She did not follow him.
Question 1037: According to the Holy Quran, it is obligatory to take arms in this prayer, even if he does not carry them.
He was not allowed to pray.
Question 1038: A weapon may be impure if it is obtained from warfare in the manner of
As for other things, they are not, but this is a matter of the law of this prayer, otherwise it is covered.
The law of the carry-on and the wear-on, wherein prayer is not performed, even if the weapon is heavy, it prevents anything from being performed.
Prayer duties were not allowed.
Question 1039: There is no difference between the obligation to bear and the permissibility of impurity, as we have said, between the weapon and the woman.
The old and the new are usually borne on the body, but the origin of impurity is from war in the
Modern weapons are rare.
Prayer of the Fearful.
(Question 1040): The important thing in such a case is that there is great fear and that the prayer cannot be found.
The option and the prayer are not omitted, and must be performed in any case, the individual must come.
He can be seen standing, standing on a horse, or standing on a horseback.
He then prays for the people to be saved, and asks for their pardon.
The nearest one to the kibla is the nearest.
(Question 1041): This prayer must be postponed until near the end of time, with the expectation of the disappearance of fear or
I said to him, if he is not sure or confident that death will happen, then he must pray.
The two of them are both in the same place, and the prayer is repeated.
He was not able to do anything with the sight, he was blind, he was blind and he was blind.
Repeat with the cause rising in time rather than outside it.
Question 1042: If he cannot get off the ride and pray while riding, he must stand in the middle of the ride.
If he could not, he should wave with his head, and if he could not, he should sell it.
It is better to lift up what he prostrates to as much as possible and to accept the Qibla as much as possible.
It is also possible to pray with the greater of the Hajj.
Question 1043: If he cannot pray, he must pray with the praise of Allah and kneel and prostrate.
And he said : " All praise be to Allah, there is no god but Allah, and Allah is Great. "
Magnifying before it.
(Question 1044): If he is not even able to do so, as the Greek and the Burning, etc., he prays with intent with
If he can make the detailed intention that he intends to magnify and intends to kneel one more time.
If he could not do so, he would have done as much as possible and had been content with the general intention.
Question 1045: If he prays with a sign and his fear is lifted during his prayer, he must finish his prayer by kneeling and prostrating.
If he does not, he is not allowed to pray, and if he does, he is not allowed to pray.
Prayer, especially the last time, but pray the rest by signs or as much as possible.
Question 1046: If he is afraid of a flood, a storm or a thief, he may delay or even stop at first.
He was asking for a prayer, and was in the process of praying.
Question 1047: If a person is afraid of something, he must refrain from praying for fear, or he must refrain from praying for fear.
Then the nullity of his illusion was revealed, and he was cautious to return in time rather than outside it.
Mummy was dismissed for his fearfulness and then that there was a barrier to prevent the enemy.
Question 1048: A person who is a prostitute, a prisoner, a demolisher, etc., may pray as much as possible, but not more than that.
There is no reason for minority unless he is on a journey or in fear.
Question 1049: If he is unable to wash, he must not fall off the other bands of prayer.
He is a very strong and powerful man, and he is able to fight with the most powerful enemies.
When the sun is out.
(QS 1050) If there is any excuse, it is necessary to prepare for the prayer with purity.
The young, the foul, the lawful of clothing, etc., especially if it is within the time.
It is not allowed to enter the grounds of excuse if there is a religious or secular necessity.
(Question 1051): The prayer with the raqa ' is not required at the end of the time but may be found at the beginning,
Nothing must be repeated with safety except the prayer of extreme fear as we have heard.
(Question 1052): The prayer of the verses may be called the prayer of fear, since it answers fear.
The earth and heavens are in the same place, but the earth is not in the heavens.
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