1000: The Kiss
Destination Two
1000: The Kiss
The overall reception of the space or place where the Kaaba is located must be ensured and
The reception is directed towards the Kaaba if it can be designated, otherwise it is customary to receive in its direction.
It extends by lawful worship from the edge of the earth to the edge of heaven.
It is inhabited by humans in the underground or in the air, and beyond it is a place.
Forms and particularly the altitude outside the Earth's atmosphere.
Question 628: The person must receive the Kaaba only, and if he knows the exact way of receiving it, he may do it.
He is able to turn a sha'ab from his prostration to the right and left, as well as to be forced.
The edge of the ridge is not straight, but rather curved, and extends from the north to the south.
As it will come.
(Question 629): Reception must be in a straight line, and the nearest lines on the surface of the earth must be chosen.
He chooses the side of the earth opposite the Kaaba, to turn to any direction he wants.
This is if he prays inside the Kaaba or on its surface, but he must put a portion of his clothing on the surface.
He is the one who has the power to make the sun rise and fall, and to bring down the rain.
He is the one who is in front of him, because he is from the Ka'bah.
(Question 630): All daily obligations and their consequences must be received from the prayer of restraint.
The forgotten parts, but the omission of the sujud on the ahut is obligatory.
If you pray while walking or riding on unstable means of transportation, then you must stand still.
It is not necessary to be a member of the fraternity, but it is necessary to be a follower.
Warning.
Question 631: If a person prays the Fajr prayer by means of a mobile vehicle, he is not obliged to wear a hijab.
If it deviates, if it can deviate to the kibla immediately, it must, if it cannot, it must.
Prayer in this way except when time is limited or when travelling in this way is time consuming.
If the need arises, the duty to receive is lost.
Travel or After.
Question 632: As in prayer, so in sacrifice, sacrifice of animals and sacrifice of the flesh.
The burial, as explained in the place, and the acceptance and the request of abandonment are forbidden.
The reception during some of the worships, such as reading the Quran and praying, but even in the sitting, is good.
The Councils have not received the Qibla, and the Qibla for all these resources is one, and it is the one and only one.
Accuracy.
Question 633: It is necessary to know the direction of the qibla.
And if you tell the owner of the house or the owner of the store about the Qibla in them, you must tell him.
The kibla of the country of Muslims may be relied upon in their prayers, graves and burials, and indeed absolutely.
He said, "I have no idea what the truth is, but I know that it is a lie."
The error is the deviation from the direction of the qibla, not the accuracy.
(Question 634): If the legal argument on the qibla is not possible, he must make his best to
He acquires knowledge of it, and works for what he gets, even if it is a thought, without hope of getting it.
If it is too much or too late, it is sufficient to use the approximate.
In any case, it is said that with ignorance and time, it reaches three directions, including an angle.
(120 degrees) on the right with the intention of pleasing in each one, otherwise pray as much as you can and the right here
Selecting the most absorbing.
This is a non-binding reservation and in the short term, he can reach anywhere he wants and if he knows.
The lack of even confidence or trust, separated by prayer to other possibilities.
(Question 635): Whoever prays toward a direction he believes to be the Qibla, or prays toward it ignorantly as if it were the Qibla,
If it is deflection between the right and the north, it is correct.
If he turns to it in the meantime, the previous has passed and the rest has been received.
And there is no difference between the sure and the doubtful, the ignorant and the ignorant, and the one who has a reason.
Yes, if it is due to ignorance of the judgement, it is necessary to restore it in time and to judge in the right place.
If it is more than a deviation between the right and the north, even if it is a deviation of 10 degrees, it is not a deviation.
To the right and to the north, he returned in time whether he turned during or after prayer.
It is not necessary to judge if it turns out of time, even if it is cautious and especially for the contemplator.
1000: The Kiss
The overall reception of the space or place where the Kaaba is located must be ensured and
The reception is directed towards the Kaaba if it can be designated, otherwise it is customary to receive in its direction.
It extends by lawful worship from the edge of the earth to the edge of heaven.
It is inhabited by humans in the underground or in the air, and beyond it is a place.
Forms and particularly the altitude outside the Earth's atmosphere.
Question 628: The person must receive the Kaaba only, and if he knows the exact way of receiving it, he may do it.
He is able to turn a sha'ab from his prostration to the right and left, as well as to be forced.
The edge of the ridge is not straight, but rather curved, and extends from the north to the south.
As it will come.
(Question 629): Reception must be in a straight line, and the nearest lines on the surface of the earth must be chosen.
He chooses the side of the earth opposite the Kaaba, to turn to any direction he wants.
This is if he prays inside the Kaaba or on its surface, but he must put a portion of his clothing on the surface.
He is the one who has the power to make the sun rise and fall, and to bring down the rain.
He is the one who is in front of him, because he is from the Ka'bah.
(Question 630): All daily obligations and their consequences must be received from the prayer of restraint.
The forgotten parts, but the omission of the sujud on the ahut is obligatory.
If you pray while walking or riding on unstable means of transportation, then you must stand still.
It is not necessary to be a member of the fraternity, but it is necessary to be a follower.
Warning.
Question 631: If a person prays the Fajr prayer by means of a mobile vehicle, he is not obliged to wear a hijab.
If it deviates, if it can deviate to the kibla immediately, it must, if it cannot, it must.
Prayer in this way except when time is limited or when travelling in this way is time consuming.
If the need arises, the duty to receive is lost.
Travel or After.
Question 632: As in prayer, so in sacrifice, sacrifice of animals and sacrifice of the flesh.
The burial, as explained in the place, and the acceptance and the request of abandonment are forbidden.
The reception during some of the worships, such as reading the Quran and praying, but even in the sitting, is good.
The Councils have not received the Qibla, and the Qibla for all these resources is one, and it is the one and only one.
Accuracy.
Question 633: It is necessary to know the direction of the qibla.
And if you tell the owner of the house or the owner of the store about the Qibla in them, you must tell him.
The kibla of the country of Muslims may be relied upon in their prayers, graves and burials, and indeed absolutely.
He said, "I have no idea what the truth is, but I know that it is a lie."
The error is the deviation from the direction of the qibla, not the accuracy.
(Question 634): If the legal argument on the qibla is not possible, he must make his best to
He acquires knowledge of it, and works for what he gets, even if it is a thought, without hope of getting it.
If it is too much or too late, it is sufficient to use the approximate.
In any case, it is said that with ignorance and time, it reaches three directions, including an angle.
(120 degrees) on the right with the intention of pleasing in each one, otherwise pray as much as you can and the right here
Selecting the most absorbing.
This is a non-binding reservation and in the short term, he can reach anywhere he wants and if he knows.
The lack of even confidence or trust, separated by prayer to other possibilities.
(Question 635): Whoever prays toward a direction he believes to be the Qibla, or prays toward it ignorantly as if it were the Qibla,
If it is deflection between the right and the north, it is correct.
If he turns to it in the meantime, the previous has passed and the rest has been received.
And there is no difference between the sure and the doubtful, the ignorant and the ignorant, and the one who has a reason.
Yes, if it is due to ignorance of the judgement, it is necessary to restore it in time and to judge in the right place.
If it is more than a deviation between the right and the north, even if it is a deviation of 10 degrees, it is not a deviation.
To the right and to the north, he returned in time whether he turned during or after prayer.
It is not necessary to judge if it turns out of time, even if it is cautious and especially for the contemplator.
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