In the retreat.
The Book of Repentance
Chapter 1
In the retreat.
It is the ability to stand in a mosque, and it is more appropriate to do worship therein, such as prayer, supplication, and so on.
Or to find the specific lawful function called retreat, which is valid at any time that is valid
Fasting, the best month of Ramadan, the best of the last ten.
(Issue
1459): In addition to reason and faith, the following are required for its validity:
The first is the intention of the closeness, as in other worships, and it must be compared to the first in the sense of obligation.
The intention may be merely expressed if the intention is to attempt to commit a crime.
The first day was the day of the first sunrise, and the second day was the day of the first sunset.
The first night of the night is the first night.
(Issue
1460): It is not permissible to move from one retreat to another, whether they agree on the obligation and the obligation or disagree, as well as
No one may, in any case, transfer his powers of attorney to another person or transfer his powers of attorney to another person.
The same and vice versa.
If the person is one who cannot fast because of travel or other reasons,
He did not repent.
Third: The number of days, not less than three days, and not more than one day or one night.
The first and last nights are included in the number of nights, because they are the middle nights.
The day begins at dawn, although it may be entered intentionally.
If he was not able to do so, he would have to make three more attempts, and if he was able to do so, he would have to make three more attempts.
The third day of the festival was not celebrated, and if we vowed to pray five times, we would not do so.
If he did not, he was obliged to pay the penalty.
The retreat is only three days, but I have made it a condition, neither of shortage nor of excess.
Sixth day.
Fourth: The prayer should be in a mosque in the country, preferably in a large mosque.
The four mosques are the Haram Mosque, the Madinah Mosque, the Kufa Mosque and the Masjid al-Haram.
Basra, or any mosque in which a prophet or a witness of a prophet has prayed.
The phrase is used to describe the desire to be loved.
(Issue
If he stays in a certain mosque and it is agreed that he is not allowed to stay there, it is null and void and it is not permissible to stay there.
If he is obliged to pray in another mosque, he must do so with caution.
The impeller is high.
(Issue
1462): The mosque includes its roof and its recess, as well as its minbar and its mihrab, and the additions attached to it with
The mosque is in its own right.
(Issue
If the prayer is intended to be performed in a particular place of the mosque and not in any other place, it is not permissible.
He is the only one who has the power to change the future, and he is the only one who has the power to change the past.
Fifth: The consent of a person whose consent is considered to be in his passport, such as a husband to his wife, if it is contrary to his right.
The parents of the child, in the case of the child, are also obliged to fast.
The source of the duty of obedience is whether disobedience is a contempt for them, or whether there is no prohibition.
The authorization of both is based on preferential reserve.
Sixth: The persistence of the stay in the mosque where he began to pray for the duration of the retreat, if he went out for other than that.
The reasons for being a hero are justified without distinction between the world of judgement and the ignorant, and they are not excluded.
The invalidity of leaving by forgetfulness is also a matter of fact, except when it is for necessity, compulsion or otherwise.
It must not urinate, excrete, wash a bed, wash a toilet, or touch a dead person, even if the reason is chosen.
(Issue
1464): It is permissible to go out to celebrate a funeral, pray for it, wash it, lay it down and bury it.
One of these things alone as well as more.
The testimony before a fair Sharia judge, the burial of the believer, the bearing of testimony and other
The ability to do so is a necessity, and the ability to do so is a necessity.
(Issue
1465): If you are allowed to leave, it is preferable to take the nearest route and not stay longer.
If the person is concerned with a face that is not in the image of repentance, it is null and void, even if it is for the sake of repentance.
It is a matter of choice, but it is clear that this will be the end of the story.
The acts mentioned in the first question above, and in all others.
(Issue
1466: The guard is certainly preferable, leaving the sitting outside, if he is forced to do so, avoid the shadows.
It is possible to be safe.
(Issue
If he can wash in the mosque, it is apparently not permissible to go out for him, if he is
The young man is not forbidden to stay in the mosque if he touches the dead.
Chapter 1
In the retreat.
It is the ability to stand in a mosque, and it is more appropriate to do worship therein, such as prayer, supplication, and so on.
Or to find the specific lawful function called retreat, which is valid at any time that is valid
Fasting, the best month of Ramadan, the best of the last ten.
(Issue
1459): In addition to reason and faith, the following are required for its validity:
The first is the intention of the closeness, as in other worships, and it must be compared to the first in the sense of obligation.
The intention may be merely expressed if the intention is to attempt to commit a crime.
The first day was the day of the first sunrise, and the second day was the day of the first sunset.
The first night of the night is the first night.
(Issue
1460): It is not permissible to move from one retreat to another, whether they agree on the obligation and the obligation or disagree, as well as
No one may, in any case, transfer his powers of attorney to another person or transfer his powers of attorney to another person.
The same and vice versa.
If the person is one who cannot fast because of travel or other reasons,
He did not repent.
Third: The number of days, not less than three days, and not more than one day or one night.
The first and last nights are included in the number of nights, because they are the middle nights.
The day begins at dawn, although it may be entered intentionally.
If he was not able to do so, he would have to make three more attempts, and if he was able to do so, he would have to make three more attempts.
The third day of the festival was not celebrated, and if we vowed to pray five times, we would not do so.
If he did not, he was obliged to pay the penalty.
The retreat is only three days, but I have made it a condition, neither of shortage nor of excess.
Sixth day.
Fourth: The prayer should be in a mosque in the country, preferably in a large mosque.
The four mosques are the Haram Mosque, the Madinah Mosque, the Kufa Mosque and the Masjid al-Haram.
Basra, or any mosque in which a prophet or a witness of a prophet has prayed.
The phrase is used to describe the desire to be loved.
(Issue
If he stays in a certain mosque and it is agreed that he is not allowed to stay there, it is null and void and it is not permissible to stay there.
If he is obliged to pray in another mosque, he must do so with caution.
The impeller is high.
(Issue
1462): The mosque includes its roof and its recess, as well as its minbar and its mihrab, and the additions attached to it with
The mosque is in its own right.
(Issue
If the prayer is intended to be performed in a particular place of the mosque and not in any other place, it is not permissible.
He is the only one who has the power to change the future, and he is the only one who has the power to change the past.
Fifth: The consent of a person whose consent is considered to be in his passport, such as a husband to his wife, if it is contrary to his right.
The parents of the child, in the case of the child, are also obliged to fast.
The source of the duty of obedience is whether disobedience is a contempt for them, or whether there is no prohibition.
The authorization of both is based on preferential reserve.
Sixth: The persistence of the stay in the mosque where he began to pray for the duration of the retreat, if he went out for other than that.
The reasons for being a hero are justified without distinction between the world of judgement and the ignorant, and they are not excluded.
The invalidity of leaving by forgetfulness is also a matter of fact, except when it is for necessity, compulsion or otherwise.
It must not urinate, excrete, wash a bed, wash a toilet, or touch a dead person, even if the reason is chosen.
(Issue
1464): It is permissible to go out to celebrate a funeral, pray for it, wash it, lay it down and bury it.
One of these things alone as well as more.
The testimony before a fair Sharia judge, the burial of the believer, the bearing of testimony and other
The ability to do so is a necessity, and the ability to do so is a necessity.
(Issue
1465): If you are allowed to leave, it is preferable to take the nearest route and not stay longer.
If the person is concerned with a face that is not in the image of repentance, it is null and void, even if it is for the sake of repentance.
It is a matter of choice, but it is clear that this will be the end of the story.
The acts mentioned in the first question above, and in all others.
(Issue
1466: The guard is certainly preferable, leaving the sitting outside, if he is forced to do so, avoid the shadows.
It is possible to be safe.
(Issue
If he can wash in the mosque, it is apparently not permissible to go out for him, if he is
The young man is not forbidden to stay in the mosque if he touches the dead.
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