The Hajj
Hajj al-Bathri:
The ability to do so is also achieved by the consciousness of the pilgrim.
There is no difference between paying enough money for the pilgrimage or sponsoring it.
1. The payment of transport, accommodation and other expenses.
The ability to be both single and multiple is considered sufficient.
The banks of his departure and return, and the banks of his relatives, unless they have enough for him until he returns; or
He is unable to provide for them even with leaving the Hajj.
(Question 24) If a person gives money to another, he must:
The first is to give money to pray for it, in this case it must be
He must accept the gift and go on pilgrimage.
Second: To give him money and choose between hajj or expenditure on the way of Allah.
In this case, the Muslim must accept the Hajj, and if he does, he is obliged to do it when the conditions are available.
All other conditions are in place.
The third is to give him money without exposing him to the idea of the pilgrimage.
The giftee must not accept the image, but if he does, he must accept it if the rest of the conditions are met.
(Question 25) The execution of a will is as if the deceased bequeathed money to a person on
He or she may be a member of the family or a member of the community.
(Question 26) The price of the gift is the money spent, and if the spender refrained from spending it,
The price must not be accepted by the person to whom it is offered, unless he is able to buy it himself.
The mouth is straight without a mouthpiece.
(Question 27) The one who is to perform the pilgrimage must only perform it if he is
His function in the holy law if he can, if he is served from afar, he is the one who distances
His home and residence were sixteen firqah (88 km) from the Holy Mosque.
The right to perform the Hajj, even if it is from nearby, and the right to be in the home and residence of the Hajj-eating person.
If he is under sixteen, his duty is to perform the individual pilgrimage, if he can.
If he is a Muslim, he must pay the hajj with his wealth.
He was not allowed to take part in the ceremony.
(Question 28) If he spends sufficient money at the expense of one argument for a group
The known and the famous are due to all, unless one of them takes the money before the other.
The crew is all out of the house, and everyone is trying to get out of it.
The prevention requires the stability of the pilgrimage for all.
(Question 29) If money spent on the way is damaged, for example, by someone
The reasons for this were that the person who was to be paid did not have the means to do so.
Hajj unless he has the financial means to complete it, then he must do it.
He is a supporter of Islam.
(Question 30) The debt does not prevent the use of the property unless it is
If the debtor is not able to pay the debt, the creditor may claim the debt.
He must do the Hajj, and so if it is postponed and the debtor knows that if he does the Hajj he will not be able to pay his debt.
When it is due and the creditor demands.
The ability to do so is also achieved by the consciousness of the pilgrim.
There is no difference between paying enough money for the pilgrimage or sponsoring it.
1. The payment of transport, accommodation and other expenses.
The ability to be both single and multiple is considered sufficient.
The banks of his departure and return, and the banks of his relatives, unless they have enough for him until he returns; or
He is unable to provide for them even with leaving the Hajj.
(Question 24) If a person gives money to another, he must:
The first is to give money to pray for it, in this case it must be
He must accept the gift and go on pilgrimage.
Second: To give him money and choose between hajj or expenditure on the way of Allah.
In this case, the Muslim must accept the Hajj, and if he does, he is obliged to do it when the conditions are available.
All other conditions are in place.
The third is to give him money without exposing him to the idea of the pilgrimage.
The giftee must not accept the image, but if he does, he must accept it if the rest of the conditions are met.
(Question 25) The execution of a will is as if the deceased bequeathed money to a person on
He or she may be a member of the family or a member of the community.
(Question 26) The price of the gift is the money spent, and if the spender refrained from spending it,
The price must not be accepted by the person to whom it is offered, unless he is able to buy it himself.
The mouth is straight without a mouthpiece.
(Question 27) The one who is to perform the pilgrimage must only perform it if he is
His function in the holy law if he can, if he is served from afar, he is the one who distances
His home and residence were sixteen firqah (88 km) from the Holy Mosque.
The right to perform the Hajj, even if it is from nearby, and the right to be in the home and residence of the Hajj-eating person.
If he is under sixteen, his duty is to perform the individual pilgrimage, if he can.
If he is a Muslim, he must pay the hajj with his wealth.
He was not allowed to take part in the ceremony.
(Question 28) If he spends sufficient money at the expense of one argument for a group
The known and the famous are due to all, unless one of them takes the money before the other.
The crew is all out of the house, and everyone is trying to get out of it.
The prevention requires the stability of the pilgrimage for all.
(Question 29) If money spent on the way is damaged, for example, by someone
The reasons for this were that the person who was to be paid did not have the means to do so.
Hajj unless he has the financial means to complete it, then he must do it.
He is a supporter of Islam.
(Question 30) The debt does not prevent the use of the property unless it is
If the debtor is not able to pay the debt, the creditor may claim the debt.
He must do the Hajj, and so if it is postponed and the debtor knows that if he does the Hajj he will not be able to pay his debt.
When it is due and the creditor demands.
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