The ranks of this position
Grades of this post:
There are degrees for enjoining the right and forbidding the wrong.
First rank: the lowest rank and least faith, which is denial with the heart, that is,
The psyche is broken and hates him as a rebel against God, and this is inherent in the rank of the Prophet.
If the person is not a believer, he is not a believer, but if he is a believer, he is a believer.
The good and the evil are not separated, but are inherently related.
It is not as good as the previous one, and the ones that follow are not as good as the previous ones.
Second: the expression of hatred by an act, such as an expression of annoyance at the perpetrator,
Or the symptoms and block him, or stop talking to him, or leave the place where he is, or leave.
The important thing is to show what is the real purpose of the work.
He hates what he has done.
Third: Denial by mouth, provided that the legal judgement is first made known to him.
He did not give up his faith, but instead, he was reminded of the punishment of God.
And the reward of the obedient.
(Question 1768): The order must not be known by the form of the order and so on, nor must it be
The ability to choose the right way to do things, and the ability to choose what to do.
The notification of the legal judgment passed against the perpetrator. The order and prohibition are in fact the law of the Shariah.
The judges are not required to be present when the judges are notified.
Fourth: Denying with the hand by a painful blow that deters from disobedience, with the possibility of
His potential impact, as mentioned above, is whether he uses a machine in his hand or not.
(Question 1769): It is commonly known that the ordering between these four ranks is to be limited to
At least with sufficient effect, as each rank has several ranks in it, it must be limited to
The less with sufficiency, or the more with the more, and so on, this is caution, and even necessity, because
The excess is an unjust and unlawful act, and this applies to the prohibitions concerning individuals in terms of their origin and effect.
Fifth rank: Bloodshed by wounding or killing if the preceding ranks have not stopped the deterrence
The act is one of the social rules in which the Faqih al-Azhar authorizes the conduct of the tapes.
Social.
Sixth: Public movements of protests, strikes, demonstrations and civil disobedience
and the consequent exposure to harm to person, property and family when duty so requires,
The diagnosis is made by a qualified social leader.
Question 1770: A faqih may consider that the hand must be changed before the tongue if the situation requires it.
It is as if the forbidden act were a general danger to society or to the faith, and that is his concern, not mine.
The Prophet (peace and blessings be upon him) said:
He is the one who can do it, and he is the one who can't do it.
The martyrs are the ones who have been mentioned.
(Question 1771): It is confirmed that the duty to enjoin good and forbid evil is incumbent on the person charged with the duty.
He is known for his work on the Qur'an, and his work on the Qur'an.
"Preserve yourselves and your families from the Fire, whose fuel is mankind.
The fact that this is subject to the above conditions is questionable, even though it is a matter of fact.
Not far away, however, these conditions are mostly found within the family, although there may be some in the family who are not.
He is not tolerant of influence, or fears harm. Therefore, if he sees one of his own, he must be tolerant.
In duties, such as prayers, their parts and bands, that they do not bring them on their face as invalid.
They are not worthy of the honor of being called the Prophets, or of being called the Prophets.
He must keep their bodies and clothes clean from impurity in the right way, and must teach them, command them, and forbid them.
In the order of advancement, until they have brought it in its proper form.
Duties, as well as in transactions and other provisions.
And if he sees them indulging in the forbidden, such as absence, anger and aggression amongst one another on the ground of the law.
He must forbid them from some or other, or adultery, or drinking of wine, or theft.
They are not allowed to be in the house.
Question 1772: If a person orders or forbids some of his family and they do not react, and repeats it without affecting it,
He has been appointed with good performance to the previous ranks of denial, and he must not leave thereafter.
1. The family, the transfer to another place, the expulsion of the perpetrator, etc., unless a secondary interest requires it
It is important that people remain silent after repeating the same thing.
It may not then deprive him of his due rights or leave without his permission, but he remains
The situation is not worse than that of Pharaoh, mentioned in the Qur ' an.
His wife endured his injustices until she became one of the four women in the zakat.
He said, "O Lord, make me a house with You in Paradise and save me from the
This survival means moral survival or survival of the soul.
The world is not a place of exile, nor is it a place of retreat.
Question 1773: If the offence is committed by a person by agreement, and the other knows that the perpetrator is not
If he insists on it, but does not repent, he must be ordered to repent.
The greatest of the prohibited things, this with the act of repentance and intentional abandonment, or with
The fault is not in the fault itself, but in the fault that is caused by it.
There are degrees for enjoining the right and forbidding the wrong.
First rank: the lowest rank and least faith, which is denial with the heart, that is,
The psyche is broken and hates him as a rebel against God, and this is inherent in the rank of the Prophet.
If the person is not a believer, he is not a believer, but if he is a believer, he is a believer.
The good and the evil are not separated, but are inherently related.
It is not as good as the previous one, and the ones that follow are not as good as the previous ones.
Second: the expression of hatred by an act, such as an expression of annoyance at the perpetrator,
Or the symptoms and block him, or stop talking to him, or leave the place where he is, or leave.
The important thing is to show what is the real purpose of the work.
He hates what he has done.
Third: Denial by mouth, provided that the legal judgement is first made known to him.
He did not give up his faith, but instead, he was reminded of the punishment of God.
And the reward of the obedient.
(Question 1768): The order must not be known by the form of the order and so on, nor must it be
The ability to choose the right way to do things, and the ability to choose what to do.
The notification of the legal judgment passed against the perpetrator. The order and prohibition are in fact the law of the Shariah.
The judges are not required to be present when the judges are notified.
Fourth: Denying with the hand by a painful blow that deters from disobedience, with the possibility of
His potential impact, as mentioned above, is whether he uses a machine in his hand or not.
(Question 1769): It is commonly known that the ordering between these four ranks is to be limited to
At least with sufficient effect, as each rank has several ranks in it, it must be limited to
The less with sufficiency, or the more with the more, and so on, this is caution, and even necessity, because
The excess is an unjust and unlawful act, and this applies to the prohibitions concerning individuals in terms of their origin and effect.
Fifth rank: Bloodshed by wounding or killing if the preceding ranks have not stopped the deterrence
The act is one of the social rules in which the Faqih al-Azhar authorizes the conduct of the tapes.
Social.
Sixth: Public movements of protests, strikes, demonstrations and civil disobedience
and the consequent exposure to harm to person, property and family when duty so requires,
The diagnosis is made by a qualified social leader.
Question 1770: A faqih may consider that the hand must be changed before the tongue if the situation requires it.
It is as if the forbidden act were a general danger to society or to the faith, and that is his concern, not mine.
The Prophet (peace and blessings be upon him) said:
He is the one who can do it, and he is the one who can't do it.
The martyrs are the ones who have been mentioned.
(Question 1771): It is confirmed that the duty to enjoin good and forbid evil is incumbent on the person charged with the duty.
He is known for his work on the Qur'an, and his work on the Qur'an.
"Preserve yourselves and your families from the Fire, whose fuel is mankind.
The fact that this is subject to the above conditions is questionable, even though it is a matter of fact.
Not far away, however, these conditions are mostly found within the family, although there may be some in the family who are not.
He is not tolerant of influence, or fears harm. Therefore, if he sees one of his own, he must be tolerant.
In duties, such as prayers, their parts and bands, that they do not bring them on their face as invalid.
They are not worthy of the honor of being called the Prophets, or of being called the Prophets.
He must keep their bodies and clothes clean from impurity in the right way, and must teach them, command them, and forbid them.
In the order of advancement, until they have brought it in its proper form.
Duties, as well as in transactions and other provisions.
And if he sees them indulging in the forbidden, such as absence, anger and aggression amongst one another on the ground of the law.
He must forbid them from some or other, or adultery, or drinking of wine, or theft.
They are not allowed to be in the house.
Question 1772: If a person orders or forbids some of his family and they do not react, and repeats it without affecting it,
He has been appointed with good performance to the previous ranks of denial, and he must not leave thereafter.
1. The family, the transfer to another place, the expulsion of the perpetrator, etc., unless a secondary interest requires it
It is important that people remain silent after repeating the same thing.
It may not then deprive him of his due rights or leave without his permission, but he remains
The situation is not worse than that of Pharaoh, mentioned in the Qur ' an.
His wife endured his injustices until she became one of the four women in the zakat.
He said, "O Lord, make me a house with You in Paradise and save me from the
This survival means moral survival or survival of the soul.
The world is not a place of exile, nor is it a place of retreat.
Question 1773: If the offence is committed by a person by agreement, and the other knows that the perpetrator is not
If he insists on it, but does not repent, he must be ordered to repent.
The greatest of the prohibited things, this with the act of repentance and intentional abandonment, or with
The fault is not in the fault itself, but in the fault that is caused by it.
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