Enjoining what is right and forbidding what is wrong
Book
Enjoining what is right and forbidding what is wrong
The most important of these is the enjoining of good and forbidding of evil.
In the Holy Quran and the Holy Year.
Allah said: "Let there be among you a community that calls to good.
They are those who enjoin what is right and forbid what is wrong.
He said, "You are the best nation that has been brought forth."
You enjoin good and forbid evil.
110) and other verses.
The 100-year-old church is known as the "Crown of the Holy Spirit" or "The Crown of the Holy Spirit".
The ones who are in the dark are the ignorant and the ignorant are the wise.
The Prophet (peace and blessings be upon him) said: "They are the ones who are in the darkness.
The Prophets and the Path of Peace, a great obligation to carry out the obligations, secure the doctrines and resolve the gains.
The earth is broken, the earth is broken, the earth is broken, the earth is broken.
The Prophet (peace and blessings be upon him) said: "There is no such thing as a good deed and a good fight.
God is the only one who enjoins good and forbids evil, except for a snake in the sea of the law.
And the refraining from evil does not bring nearness to Allah, nor does it decrease His provision. And a good word is better.
(In the name of the Lord).
The Prophet (sallallaahu 'alaihi wa sallam) said: "My people are still good, even though they have ordered good."
They forbade evil and cooperated in good, and if they did not, their blessings were taken away from them, and they were subjected to punishment.
They were not able to find a place for themselves in the heavens or on earth.
Note:
We have written the questions of this chapter based on the model (individual jurisprudence) followed by the good predecessor.
"There is a law of God, and there is a law of man, and there is a law of the world."
The view will vary on some issues, and we have added some of it to this.
The book and the complete detailed study in the volume on this obligation of the book (Faqih al-Khalq),
God guides us to the right path.
Question 1760: It is obligatory to enjoin the good and to forbid the evil.
The whole nation, not just some individuals, must do it if some of them do it.
If one or more of the conditions is not met, the person is not considered to have done enough.
If one does it or does it insufficiently, all who have not done it are guilty and deserve punishment if they do.
The task was accomplished.
Question 1761: If the known is permissible, the command is permissible.
If it was a desire or a desired thing, it was permissible to forbid it, but not obligatory.
If he did not order it or forbid it, there was no blame on him, no punishment, but a call.
People to do desirable things, such as reading the Qur'an, visiting Husayn (a.s.) and praying at night,
And Allah is the All-Knower, the All-Wise.
The symbols of religion are lost.
(Question 1762): If the act is religiously permissible, there is no legal basis for ordering it, even if
If it is worldly, it is not prohibited, but if it is worldly, it may be permissible.
1. The original but a secondary title or also a title, as a source of parental obedience,
It is a duty to order or prohibit it if it is necessary for the respect of the believer or for purity, etc.
The secondary title was mandatory, and preferable if not.
(Question 1763): The prerequisites for enjoining good and forbidding evil must be found, namely:
First, by learning the necessary laws of life, so that the individual knows what is known and what is forbidden.
Himself and others.
Second: by finding the absolute practitioner who can be imitated, by confronting a sufficient group to learn
Some of them have achieved such a high degree in religious sciences, and no society can ignore this.
In the future, all the mujahideen will disappear, and they will not be replaced by others.
Third, by creating a Sharia judge who can resolve disputes between people.
The science of religion, as we have said, must not be neglected either, so that all comes back to the subject.
The Secular Justice.
Enjoining what is right and forbidding what is wrong
The most important of these is the enjoining of good and forbidding of evil.
In the Holy Quran and the Holy Year.
Allah said: "Let there be among you a community that calls to good.
They are those who enjoin what is right and forbid what is wrong.
He said, "You are the best nation that has been brought forth."
You enjoin good and forbid evil.
110) and other verses.
The 100-year-old church is known as the "Crown of the Holy Spirit" or "The Crown of the Holy Spirit".
The ones who are in the dark are the ignorant and the ignorant are the wise.
The Prophet (peace and blessings be upon him) said: "They are the ones who are in the darkness.
The Prophets and the Path of Peace, a great obligation to carry out the obligations, secure the doctrines and resolve the gains.
The earth is broken, the earth is broken, the earth is broken, the earth is broken.
The Prophet (peace and blessings be upon him) said: "There is no such thing as a good deed and a good fight.
God is the only one who enjoins good and forbids evil, except for a snake in the sea of the law.
And the refraining from evil does not bring nearness to Allah, nor does it decrease His provision. And a good word is better.
(In the name of the Lord).
The Prophet (sallallaahu 'alaihi wa sallam) said: "My people are still good, even though they have ordered good."
They forbade evil and cooperated in good, and if they did not, their blessings were taken away from them, and they were subjected to punishment.
They were not able to find a place for themselves in the heavens or on earth.
Note:
We have written the questions of this chapter based on the model (individual jurisprudence) followed by the good predecessor.
"There is a law of God, and there is a law of man, and there is a law of the world."
The view will vary on some issues, and we have added some of it to this.
The book and the complete detailed study in the volume on this obligation of the book (Faqih al-Khalq),
God guides us to the right path.
Question 1760: It is obligatory to enjoin the good and to forbid the evil.
The whole nation, not just some individuals, must do it if some of them do it.
If one or more of the conditions is not met, the person is not considered to have done enough.
If one does it or does it insufficiently, all who have not done it are guilty and deserve punishment if they do.
The task was accomplished.
Question 1761: If the known is permissible, the command is permissible.
If it was a desire or a desired thing, it was permissible to forbid it, but not obligatory.
If he did not order it or forbid it, there was no blame on him, no punishment, but a call.
People to do desirable things, such as reading the Qur'an, visiting Husayn (a.s.) and praying at night,
And Allah is the All-Knower, the All-Wise.
The symbols of religion are lost.
(Question 1762): If the act is religiously permissible, there is no legal basis for ordering it, even if
If it is worldly, it is not prohibited, but if it is worldly, it may be permissible.
1. The original but a secondary title or also a title, as a source of parental obedience,
It is a duty to order or prohibit it if it is necessary for the respect of the believer or for purity, etc.
The secondary title was mandatory, and preferable if not.
(Question 1763): The prerequisites for enjoining good and forbidding evil must be found, namely:
First, by learning the necessary laws of life, so that the individual knows what is known and what is forbidden.
Himself and others.
Second: by finding the absolute practitioner who can be imitated, by confronting a sufficient group to learn
Some of them have achieved such a high degree in religious sciences, and no society can ignore this.
In the future, all the mujahideen will disappear, and they will not be replaced by others.
Third, by creating a Sharia judge who can resolve disputes between people.
The science of religion, as we have said, must not be neglected either, so that all comes back to the subject.
The Secular Justice.
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