The conditions of the court
Destination Nine
The Prayer of the Traveler
It has chapters:
Chapter 1
The conditions of the court
The fourth prayer is limited to the last two rak'ahs of the prayer, under the following conditions:
The first condition is that the distance is eight parallel arcs, either round or round and round.
Four of them were broken, and four were broken again, and four were broken again, and four were broken again.
The ability to travel is a good thing, but the ability to stay in the same place is not.
The same if he seems to have stopped during the maximum distance before completing it.
(Question 1201): The farq is three miles, and the mil is four thousand cubits with the arm of the hand.
The distance between the two points is approximately 44 km (22 mi).
We have detailed the issue in our book (Mathematics for the Wise).
Question 1202: If the distance is less than that, even if it is a short distance, it is fully covered.
It is a defined or defined-output.
(Case 1203): The distance is established by knowledge, confidence, reliability and legitimate evidence.
It is proved by the one truth, but by telling the absolute trust, even if it is not true.
The two are in love and are not able to get rid of each other.
It is not necessary to test him if it is necessary for him to be ashamed, but never.
If the al-'Ummi doubts the distance, he must refer to the al-'A'la.
The mouth is small and flat, and the mouth is not covered with a mouthpiece.
If one of them is broken, the other is built on it.
His true identity has been revealed.
Question 1205: If he believes that what he meant was a distance and it is short, then he returns.
Not being a distance, it was completed and then appeared to be a distance that returned in time without being outside it.
(Question 1206): If he doubts that something he meant is a distance or thinks nothing and it appears while walking.
It is a short distance, but not the rest of the distance.
Question 1207: If a country has two roads, the farthest of which is less than the nearest, then it must be followed.
The farther one is short, and the closer one is full, and the farther one goes and the closer one comes, and the farther one is short.
The total of the distance is shorter than the sum of the round trip.
(Question 1208): If the journey is five faraskh and the return three, he is from
The distance to which the traveler must be omitted is to be fabricated, with the truth of the journey as stated above.
The fictitious images must go at least four folds, regardless of the way of the recurrence.
It is also short or complete.
(Question 1209): The principle of calculating the distance from the wall of the country or from the end of the houses where there is no wall.
It is a large or small country.
(Question 1210): The continuity of the journey is not considered as usual.
During the journey and the intention of travelling within the distance mentioned is sufficient, unless the truth of the journey is denied by custom,
What matters is his actual sincerity, so that he has a real desire to go, not his absolute sincerity.
(Question 1211): The distance must be limited to the circle, and the journey must be to the middle of it.
The circle and return from it to the country. This if it is in one side of the country.
The courtyard is a place where the court is situated, and is not a place of worship.
This is the case for the distance mentioned.
Condition 2: Intention of travel first and sustainability.
(Question 1212): The intention must be to reach the distance at the beginning of the journey.
The distance, after it has been reached, is renewed to the distance below it, and so on.
Yes, if he began to return to the country and the distance was eight faraskh short, otherwise he remained.
The student who is lost or a stranger from one country to another, and so on, will not be fulfilled unless they are in the
The eight-pointed star is a circle or a triangle.
If he leaves for less than four hours, he must wait for a companion, and if they are able to travel with him, he must go with them.
Otherwise, he would return like one who left Najaf for Kufa, hoping to find companions to travel to Mecca.
If his journey is conditioned by another uncertain event, yes, if he is not in the state of the time of his travel.
He was confident that the company would be easy or that it would be short.
(Question 1214): The purpose of the journey is not considered to be independent or chosen, if
If he was subordinate as a wife to her husband or compelled as a sick man, he must fail, and the important thing in these cases is
The serious intention of distance in the length of these causes, and not dependence as an independent title in default.
Although it is identical to the famous.
(Question 1215): If there is doubt as to the intent pursued, it is absolutely necessary and prudent to inquire.
If he knows the purpose of the one who is being followed and the distance is short, he must not tell.
Even if the rest is without it, because the overall intent of the first is there.
(Question 1216): If the follower intends to contradict the follower before the distance is reached or
Hesitating in doing so, he remained absolutely. And if he was determined to ironically estimate the occurrence of
A possible event, whether it has an impact on the travel of the applicant, such as divorce, or whether it is
If the distance is intended and there is a possibility of a
If there is a reasonable impediment to his travel, he must complete his prayers, and then the impediment is discovered.
(Question 1217): It has already been stated that the minor must be present in case of compulsory travel.
If he is on a train or ship with the intention of being carried to the end of a distance, he is not limited for lack of time.
If the intent is fulfilled, as in the case of the prisoner, the sentence must be reduced.
Question 1218: If he changes his mind before the fourth month of the month of Ramadan, or he hesitates, he must return to the first month.
The ability to move and move back and forth between the pieces of the game is not limited to the time.
He continued to have breakfast, though he had been reluctant after he had reached four and was determined to go.
The ritual before staying ten days, stayed on the palace and breakfast.
Question 1219: It is sufficient for the continuation of the intent that the address of the journey remains, even if it is changed for a particular subject.
To another, as if he was going to a place and in the meantime he was going to another, if he was telling what had happened with
The distance remaining to him is reduced to the most appropriate, and so if he intended to travel from the beginning.
To one of the two countries without designating one of them, if the distance to each is as long as the travel.
(Question 1220): If he hesitated in the meantime to continue his journey, hesitated excessively, and then returned
If he has not passed, his hesitation has no effect, and if he has passed, he has no effect.
If the distance is short, he will complete his prayers, but if the way back is short, he will not complete his prayers.
(Question 1221): What he prayed shortly before he abandoned his intention must not be returned in time or in the manner.
If the distance is not covered, it is more prudent to return in time.
Third condition: The sailor must not have stayed ten days before the distance is reached on the first voyage, or
If the sailor is hesitant to do so, he must complete the first voyage.
If he intends to continue travelling, but there is a reasonable possibility that he will not be able to do so,
The offer must be changed so that it must intend to stay ten days or transit through the homeland.
He did not offer anything, but he did offer his own.
Fourth condition: Travel must be permissible. If travel is forbidden, it is not shortened, whether it is forbidden or not.
In itself, as a wife's travel contrary to her husband's right without his permission, or as a travel for suicide.
The travel is for the sake of the Prophet (peace and blessings be upon him) and his family.
Duty, as if he were a debtor and travelled with the creditor's claim and the possibility of performance in the city without
Travel. It is necessary to complete it if the travel is intended to achieve the abandonment of duty.
Traveling in a way that is compatible with the occurrence of a haraam or the omission of duty during it, such as absence, drinking alcohol and omission of prayer.
If the purpose of the journey is not to do what is forbidden or to leave the duty, then it is obligatory to travel.
Question 1222: If he travels with the intention of praying, his travel is forbidden and he must
If he travels for a lawful purpose but has decided to pray in the month of Ramadan, he must complete his prayer in it.
Travel, however, did not change the obligation to keep it.
(Question 1223): If travel is permitted but he rides a foul beast or walks on a foul ground
If he travels on a beast with the intention of fleeing from his owner, he is guilty of a sin.
(Question 1224): The permissibility of travel is a condition of commencement and continuity.
In the meantime, the intention of the transgressor is fulfilled. And what he prayed shortly must not be returned, if it has been cut.
If he returns to the intention of obedience, he must return in time rather than outside it.
If the distance remains even if it is faked and the journey begins, it is short, and if it is not a distance but it does not.
If he returns to the path of the righteousness, he will be rewarded with a great reward.
It was also not included in the OVA.
Question 1225: If the beginning of the journey is unlawful, he must return to the permitted way if the remainder is a distance.
If it is false, as before, it is short or it is complete.
Question 1226: If the return is a distance and is not a sin, the return from the sinful journey is shortened.
He is not a repentant.
Question 1227: If he travels to a place of false obedience and disobedience, he must complete his prayers, unless it is
The end of the transgression is dependent and not sufficient as an independent cause in the realization of the journey.
Question 1228: If he goes for a fishing trip, as the worldly people do, he must complete the prayer on his way.
If he is alone, he is short in his journey, and if the fishing is short for his means or those of his household, he is short in his fishing.
Also if it is to gain on the back, yes, it may be perfect if the title applies to it.
There is no difference between fishing on land, at sea and in the air.
(Question 1229): It is sinful to carry a traveller for the purpose of committing a sin, as it is sinful to carry a person for the purpose of bringing intoxicants or adultery.
For it is a relief for him from sin, whether free or paid.
He travels with the knowledge of the other's intention.
(Question 1230): The one who is dependent on the wrongdoer or the wrongdoer, if he is compelled or intends a rightful purpose
If he is not on the face of his followers and associates in the cause of Allah, he is short.
If he has a wife or a helper, he must complete the journey, even if the unjust journey is allowed.
The following is short.
Question 1231: If there is doubt as to whether a journey is sinful or not because of doubt as to whether the purpose of the journey is
If it is not, it is a sin, and the law is shortened unless it is proven to be a sin by some means, such as assertion.
If the preceding case is the inviolability, or if there is an objective origin by which inviolability is obtained, then there is no
As if he traveled to feed flesh he doubts its taste and the origin of its untaste.
Question 1232: If the travel is sinful at first and the intention is to fast, then it is corrected in the meantime to
If the remainder is a distance and he has begun to do it, he must fast.
If the remainder is less than the distance, and if the return and the beginning of the journey are after the departure.
The courts are more prudent.
Question 1233: If the case is reversed from the previous question, if his journey is obedience in
He was not able to do so, and was forced to return to the castle.
If he is not able to do so, he must pray for the other.
After the mufti has eaten, he must take care to seize and dispose of it.
Fifth condition: He must not take travelling as a job, such as driving public transport or being a shepherd.
The merchant who is engaged in trade, and others whose business is to travel to a greater distance,
They and their likes are satisfied in their journey as long as they are out on their business.
For themselves, such as private trips to visit relatives or holy thresholds, their function is default, except
If the basic work is intended, this use is implied.
(Question 1234): The merchant who is engaged in his trade is also bound by the worker who is engaged in his trade.
He is moving on his job, like an inspector who goes around the circuits to follow up, or a mailman who moves.
For delivering mail and parcels, or border guards who check checkpoints and control points
The firewood and the sheep that bring vegetables, fruits, grains and so on to the
The country, they perform prayers.
(Question 1235): Possible titles for this fifth condition are several:
First, to be a traveler, he must earn by traveling, as a machinist and a driver.
When he leaves for work, he must fast and when he leaves for other purposes, he must fast and fast.
Second: To be engaged in travelling means to be engaged in travelling, so that
It is usually impossible to exercise it without travelling, as for those who work in a city other than their home,
As the doctor, nurse, student, soldier, employee and their strikes, if they go to work
There is no distinction between the student of religious science or the student of academic science.
The recipient of science is an intruder into his future, his life depends on it.
Historical examples in sources.
Third: Whoever travels as part of his business, such as a commercial broker bringing goods from
The wholesalers distribute it to the individual sellers, as in the examples we mentioned in question 1234.
Fourth Commandment: Their work in travelling is to roam the lands as one who carries his work tools.
The country must provide its services, such as repairing machinery, building or funeral services.
And others.
Question 1236: The title of travelling a lot is not a reason for completing the prayer alone, but the lesson in
The address of the person whose work is travelling or in travelling is verified regardless of whether the address of the person who travels often or
No.
Question 1237: If he travels for work, he must do his work, and if he travels for work, he must do his work.
The last agreement was as the beggar if a deal of meat came or the tailor if a deal of clothes came.
Short if not ratified by one of the headings in question (1235)
Question 1238: If his work is limited to travelling to a place less than the distance, he may travel to
The distance is complete as long as he is out at work, like a taxi driver in the city but he was
He would be willing to rent to another city whenever he had a suitable opportunity to see it.
If he is a practitioner, he is done.
(Question 1239): The trip is not considered complete if it is repeated three times.
He is the first to travel and to work.
(Question 1240): If he goes on a conventional but work-related trip that is part of his work,
He is a police officer who works in the office. Official or military work sent by his unit on a mission,
As long as the work of the official and the military requires such travel, but if not as a statement
2. The training or skill development provided by the Chambers to their staff is not part of the work and is not
The Court of Justice.
(Question 1241): If the journey is conventional in its purpose or consequences
- any advances of his earnings or results - short and fasting, such as a merchant going to settle or pay a debt, or
To take an import permit or in an official or judicial transaction.
For treatment of his appointment or retirement, etc.
(Question 1242): If two reasons for completion are present, his judgment is preceded by that, as if his act were in
The important thing in completing is that there is one reason for it,
As well as more.
The Prayer of the Traveler
It has chapters:
Chapter 1
The conditions of the court
The fourth prayer is limited to the last two rak'ahs of the prayer, under the following conditions:
The first condition is that the distance is eight parallel arcs, either round or round and round.
Four of them were broken, and four were broken again, and four were broken again, and four were broken again.
The ability to travel is a good thing, but the ability to stay in the same place is not.
The same if he seems to have stopped during the maximum distance before completing it.
(Question 1201): The farq is three miles, and the mil is four thousand cubits with the arm of the hand.
The distance between the two points is approximately 44 km (22 mi).
We have detailed the issue in our book (Mathematics for the Wise).
Question 1202: If the distance is less than that, even if it is a short distance, it is fully covered.
It is a defined or defined-output.
(Case 1203): The distance is established by knowledge, confidence, reliability and legitimate evidence.
It is proved by the one truth, but by telling the absolute trust, even if it is not true.
The two are in love and are not able to get rid of each other.
It is not necessary to test him if it is necessary for him to be ashamed, but never.
If the al-'Ummi doubts the distance, he must refer to the al-'A'la.
The mouth is small and flat, and the mouth is not covered with a mouthpiece.
If one of them is broken, the other is built on it.
His true identity has been revealed.
Question 1205: If he believes that what he meant was a distance and it is short, then he returns.
Not being a distance, it was completed and then appeared to be a distance that returned in time without being outside it.
(Question 1206): If he doubts that something he meant is a distance or thinks nothing and it appears while walking.
It is a short distance, but not the rest of the distance.
Question 1207: If a country has two roads, the farthest of which is less than the nearest, then it must be followed.
The farther one is short, and the closer one is full, and the farther one goes and the closer one comes, and the farther one is short.
The total of the distance is shorter than the sum of the round trip.
(Question 1208): If the journey is five faraskh and the return three, he is from
The distance to which the traveler must be omitted is to be fabricated, with the truth of the journey as stated above.
The fictitious images must go at least four folds, regardless of the way of the recurrence.
It is also short or complete.
(Question 1209): The principle of calculating the distance from the wall of the country or from the end of the houses where there is no wall.
It is a large or small country.
(Question 1210): The continuity of the journey is not considered as usual.
During the journey and the intention of travelling within the distance mentioned is sufficient, unless the truth of the journey is denied by custom,
What matters is his actual sincerity, so that he has a real desire to go, not his absolute sincerity.
(Question 1211): The distance must be limited to the circle, and the journey must be to the middle of it.
The circle and return from it to the country. This if it is in one side of the country.
The courtyard is a place where the court is situated, and is not a place of worship.
This is the case for the distance mentioned.
Condition 2: Intention of travel first and sustainability.
(Question 1212): The intention must be to reach the distance at the beginning of the journey.
The distance, after it has been reached, is renewed to the distance below it, and so on.
Yes, if he began to return to the country and the distance was eight faraskh short, otherwise he remained.
The student who is lost or a stranger from one country to another, and so on, will not be fulfilled unless they are in the
The eight-pointed star is a circle or a triangle.
If he leaves for less than four hours, he must wait for a companion, and if they are able to travel with him, he must go with them.
Otherwise, he would return like one who left Najaf for Kufa, hoping to find companions to travel to Mecca.
If his journey is conditioned by another uncertain event, yes, if he is not in the state of the time of his travel.
He was confident that the company would be easy or that it would be short.
(Question 1214): The purpose of the journey is not considered to be independent or chosen, if
If he was subordinate as a wife to her husband or compelled as a sick man, he must fail, and the important thing in these cases is
The serious intention of distance in the length of these causes, and not dependence as an independent title in default.
Although it is identical to the famous.
(Question 1215): If there is doubt as to the intent pursued, it is absolutely necessary and prudent to inquire.
If he knows the purpose of the one who is being followed and the distance is short, he must not tell.
Even if the rest is without it, because the overall intent of the first is there.
(Question 1216): If the follower intends to contradict the follower before the distance is reached or
Hesitating in doing so, he remained absolutely. And if he was determined to ironically estimate the occurrence of
A possible event, whether it has an impact on the travel of the applicant, such as divorce, or whether it is
If the distance is intended and there is a possibility of a
If there is a reasonable impediment to his travel, he must complete his prayers, and then the impediment is discovered.
(Question 1217): It has already been stated that the minor must be present in case of compulsory travel.
If he is on a train or ship with the intention of being carried to the end of a distance, he is not limited for lack of time.
If the intent is fulfilled, as in the case of the prisoner, the sentence must be reduced.
Question 1218: If he changes his mind before the fourth month of the month of Ramadan, or he hesitates, he must return to the first month.
The ability to move and move back and forth between the pieces of the game is not limited to the time.
He continued to have breakfast, though he had been reluctant after he had reached four and was determined to go.
The ritual before staying ten days, stayed on the palace and breakfast.
Question 1219: It is sufficient for the continuation of the intent that the address of the journey remains, even if it is changed for a particular subject.
To another, as if he was going to a place and in the meantime he was going to another, if he was telling what had happened with
The distance remaining to him is reduced to the most appropriate, and so if he intended to travel from the beginning.
To one of the two countries without designating one of them, if the distance to each is as long as the travel.
(Question 1220): If he hesitated in the meantime to continue his journey, hesitated excessively, and then returned
If he has not passed, his hesitation has no effect, and if he has passed, he has no effect.
If the distance is short, he will complete his prayers, but if the way back is short, he will not complete his prayers.
(Question 1221): What he prayed shortly before he abandoned his intention must not be returned in time or in the manner.
If the distance is not covered, it is more prudent to return in time.
Third condition: The sailor must not have stayed ten days before the distance is reached on the first voyage, or
If the sailor is hesitant to do so, he must complete the first voyage.
If he intends to continue travelling, but there is a reasonable possibility that he will not be able to do so,
The offer must be changed so that it must intend to stay ten days or transit through the homeland.
He did not offer anything, but he did offer his own.
Fourth condition: Travel must be permissible. If travel is forbidden, it is not shortened, whether it is forbidden or not.
In itself, as a wife's travel contrary to her husband's right without his permission, or as a travel for suicide.
The travel is for the sake of the Prophet (peace and blessings be upon him) and his family.
Duty, as if he were a debtor and travelled with the creditor's claim and the possibility of performance in the city without
Travel. It is necessary to complete it if the travel is intended to achieve the abandonment of duty.
Traveling in a way that is compatible with the occurrence of a haraam or the omission of duty during it, such as absence, drinking alcohol and omission of prayer.
If the purpose of the journey is not to do what is forbidden or to leave the duty, then it is obligatory to travel.
Question 1222: If he travels with the intention of praying, his travel is forbidden and he must
If he travels for a lawful purpose but has decided to pray in the month of Ramadan, he must complete his prayer in it.
Travel, however, did not change the obligation to keep it.
(Question 1223): If travel is permitted but he rides a foul beast or walks on a foul ground
If he travels on a beast with the intention of fleeing from his owner, he is guilty of a sin.
(Question 1224): The permissibility of travel is a condition of commencement and continuity.
In the meantime, the intention of the transgressor is fulfilled. And what he prayed shortly must not be returned, if it has been cut.
If he returns to the intention of obedience, he must return in time rather than outside it.
If the distance remains even if it is faked and the journey begins, it is short, and if it is not a distance but it does not.
If he returns to the path of the righteousness, he will be rewarded with a great reward.
It was also not included in the OVA.
Question 1225: If the beginning of the journey is unlawful, he must return to the permitted way if the remainder is a distance.
If it is false, as before, it is short or it is complete.
Question 1226: If the return is a distance and is not a sin, the return from the sinful journey is shortened.
He is not a repentant.
Question 1227: If he travels to a place of false obedience and disobedience, he must complete his prayers, unless it is
The end of the transgression is dependent and not sufficient as an independent cause in the realization of the journey.
Question 1228: If he goes for a fishing trip, as the worldly people do, he must complete the prayer on his way.
If he is alone, he is short in his journey, and if the fishing is short for his means or those of his household, he is short in his fishing.
Also if it is to gain on the back, yes, it may be perfect if the title applies to it.
There is no difference between fishing on land, at sea and in the air.
(Question 1229): It is sinful to carry a traveller for the purpose of committing a sin, as it is sinful to carry a person for the purpose of bringing intoxicants or adultery.
For it is a relief for him from sin, whether free or paid.
He travels with the knowledge of the other's intention.
(Question 1230): The one who is dependent on the wrongdoer or the wrongdoer, if he is compelled or intends a rightful purpose
If he is not on the face of his followers and associates in the cause of Allah, he is short.
If he has a wife or a helper, he must complete the journey, even if the unjust journey is allowed.
The following is short.
Question 1231: If there is doubt as to whether a journey is sinful or not because of doubt as to whether the purpose of the journey is
If it is not, it is a sin, and the law is shortened unless it is proven to be a sin by some means, such as assertion.
If the preceding case is the inviolability, or if there is an objective origin by which inviolability is obtained, then there is no
As if he traveled to feed flesh he doubts its taste and the origin of its untaste.
Question 1232: If the travel is sinful at first and the intention is to fast, then it is corrected in the meantime to
If the remainder is a distance and he has begun to do it, he must fast.
If the remainder is less than the distance, and if the return and the beginning of the journey are after the departure.
The courts are more prudent.
Question 1233: If the case is reversed from the previous question, if his journey is obedience in
He was not able to do so, and was forced to return to the castle.
If he is not able to do so, he must pray for the other.
After the mufti has eaten, he must take care to seize and dispose of it.
Fifth condition: He must not take travelling as a job, such as driving public transport or being a shepherd.
The merchant who is engaged in trade, and others whose business is to travel to a greater distance,
They and their likes are satisfied in their journey as long as they are out on their business.
For themselves, such as private trips to visit relatives or holy thresholds, their function is default, except
If the basic work is intended, this use is implied.
(Question 1234): The merchant who is engaged in his trade is also bound by the worker who is engaged in his trade.
He is moving on his job, like an inspector who goes around the circuits to follow up, or a mailman who moves.
For delivering mail and parcels, or border guards who check checkpoints and control points
The firewood and the sheep that bring vegetables, fruits, grains and so on to the
The country, they perform prayers.
(Question 1235): Possible titles for this fifth condition are several:
First, to be a traveler, he must earn by traveling, as a machinist and a driver.
When he leaves for work, he must fast and when he leaves for other purposes, he must fast and fast.
Second: To be engaged in travelling means to be engaged in travelling, so that
It is usually impossible to exercise it without travelling, as for those who work in a city other than their home,
As the doctor, nurse, student, soldier, employee and their strikes, if they go to work
There is no distinction between the student of religious science or the student of academic science.
The recipient of science is an intruder into his future, his life depends on it.
Historical examples in sources.
Third: Whoever travels as part of his business, such as a commercial broker bringing goods from
The wholesalers distribute it to the individual sellers, as in the examples we mentioned in question 1234.
Fourth Commandment: Their work in travelling is to roam the lands as one who carries his work tools.
The country must provide its services, such as repairing machinery, building or funeral services.
And others.
Question 1236: The title of travelling a lot is not a reason for completing the prayer alone, but the lesson in
The address of the person whose work is travelling or in travelling is verified regardless of whether the address of the person who travels often or
No.
Question 1237: If he travels for work, he must do his work, and if he travels for work, he must do his work.
The last agreement was as the beggar if a deal of meat came or the tailor if a deal of clothes came.
Short if not ratified by one of the headings in question (1235)
Question 1238: If his work is limited to travelling to a place less than the distance, he may travel to
The distance is complete as long as he is out at work, like a taxi driver in the city but he was
He would be willing to rent to another city whenever he had a suitable opportunity to see it.
If he is a practitioner, he is done.
(Question 1239): The trip is not considered complete if it is repeated three times.
He is the first to travel and to work.
(Question 1240): If he goes on a conventional but work-related trip that is part of his work,
He is a police officer who works in the office. Official or military work sent by his unit on a mission,
As long as the work of the official and the military requires such travel, but if not as a statement
2. The training or skill development provided by the Chambers to their staff is not part of the work and is not
The Court of Justice.
(Question 1241): If the journey is conventional in its purpose or consequences
- any advances of his earnings or results - short and fasting, such as a merchant going to settle or pay a debt, or
To take an import permit or in an official or judicial transaction.
For treatment of his appointment or retirement, etc.
(Question 1242): If two reasons for completion are present, his judgment is preceded by that, as if his act were in
The important thing in completing is that there is one reason for it,
As well as more.
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