In excess and in deficiency.
Chapter I
In excess and in deficiency.
Whoever intentionally fails to do any of the parts of the prayer or its ribbons, his prayer is nullified, whether by letter or movement.
and whoever intentionally adds a part thereof by word or act with the intention of partiality, without the consent of the author.
In all this there is no distinction between the Qur ' an and the other Qur ' an, nor between whether it is in accordance with the parts of the prayer or not.
It is not clear whether this was the case at the beginning or in the meantime.
(Question 910): The increase is only permissible with the intention of partial prayer.
The prayer is not to be performed without the consent of the person who is praying.
It is a picture of her.
(Question 911): If a person increases a part of the prayer by mistake, his prayer is void if it is a rak`ah.
(Question 912): If a part is missing by mistake, it must be replaced before it loses its place and afterwards, and if
If he is not able to do so, he must pray for his own salvation.
The forgotten was a witness or a single prostration as it would come.
(Question 913): The loss of the forgotten part is achieved by:
The first is to enter the next corner, as he who forgot to read or mention or some of them, or
If he turns after he has knelt, he continues his prayer.
When the blade is finished, it is placed back on the blade and then re-drawn.
He was a forgetful kneeling, like one who forgot to kneel until he had done two sujuds, his prayer was void.
If he forgets to do one of the two prostrations, or two of them, or some of them, or to arrange between them, he shall do it.
He was a good man, and he was a good man, and he was a good man.
In all these cases, the fault is the excess of the amount of the debt.
The forgotten part, as it may have to be spent, will be detailed later.
The second is to leave the prayer. Whoever forgets to do the two prostrations of the last rak'ah until he submits and comes to what he has done.
If he refuses to pray intentionally or accidentally, his prayer is void.
And whoever forgets one of them or both, or both, or some of them, then he should bow down.
He returns to the house and is greeted by the family, and he is given a gift.
If he mentions it after he has come to the mosque, his prayer is valid and he continues.
They are both in the same place.
Third: to leave the act in which it must be done, forgetful, as he who forgot to mention or reassuring.
In kneeling or prostrating until he raises his head, he goes on, and likewise if he forgets to place some of the six mosques.
If you forget to stand, it is better for you to do so while standing.
The name is derived from the word for "pre-emption" or "pre-emption".
(Question 914): Whoever forgets to stand up after kneeling until he prostrates or is tempted to prostrate continues in his prayers.
It is more appropriate to return to standing and then to prostrating if the remembrance is before.
It is also better to repeat the prayer if the remembrance is after it, and if it is after it.
If he remembers after entering the second sujud, he has gone on in his prayers and nothing is on him.
When he returned, he was greeted by two of his servants, who were in the same position as him.
If he does not, he is not a Muslim, and he is not a Muslim.
He is the one who has the power to make the world and the heavens, and the one who has the power to destroy the world and the heavens.
What's Up.
Question 915: If he forgets to kneel until he has prostrated himself, he must pray again.
The second is not to remove the fragments by redressing the kneeling and completion, even if the precautions are preferable.
Return.
Question 916: If one fails to perform two sujuds and doubts whether they are from one or two rak`ahs, he must do the other.
The passing of the two lines in the middle of the square does not mean that the two lines are parallel.
If they are both possible, then the fraction is not excluded.
If he knows that they are either of the former or one of them and the other of the latter, he shall do them.
The following is not to be removed by replacing a prostration and another prayer.
He also has the right to lift his hand and resume prayer.
Question 917: If he knows that he has missed two of the two rak`ahs, he may do two of each rak`ah.
They were the first to pray.
Question 918: If a person forgets to pay the zakat and mentions it before the act of the contrary, he shall be redressed and his prayers shall be accepted, even if he
He then prayed for his return.
Question 919: If he forgets one or more rak`ahs of his prayers and mentions them before surrendering, he must stand and bring them.
If he does not, he is to be called to the court, and if he does, he is to be punished.
(Question 920): If the recitation, the praise or the testimony fails to be secure, it is a mistake.
But the preferential reservation does not leave the intention of absolute proximity or otherwise.
Please request.
Question 921: If the reliability of the mention of bowing and prostrating is lost, the mention is made after the head is raised.
If it is mentioned before it raises its head, it is divided, although it is prudent to re-mention it with confidence, with the intention of
Please request.
In excess and in deficiency.
Whoever intentionally fails to do any of the parts of the prayer or its ribbons, his prayer is nullified, whether by letter or movement.
and whoever intentionally adds a part thereof by word or act with the intention of partiality, without the consent of the author.
In all this there is no distinction between the Qur ' an and the other Qur ' an, nor between whether it is in accordance with the parts of the prayer or not.
It is not clear whether this was the case at the beginning or in the meantime.
(Question 910): The increase is only permissible with the intention of partial prayer.
The prayer is not to be performed without the consent of the person who is praying.
It is a picture of her.
(Question 911): If a person increases a part of the prayer by mistake, his prayer is void if it is a rak`ah.
(Question 912): If a part is missing by mistake, it must be replaced before it loses its place and afterwards, and if
If he is not able to do so, he must pray for his own salvation.
The forgotten was a witness or a single prostration as it would come.
(Question 913): The loss of the forgotten part is achieved by:
The first is to enter the next corner, as he who forgot to read or mention or some of them, or
If he turns after he has knelt, he continues his prayer.
When the blade is finished, it is placed back on the blade and then re-drawn.
He was a forgetful kneeling, like one who forgot to kneel until he had done two sujuds, his prayer was void.
If he forgets to do one of the two prostrations, or two of them, or some of them, or to arrange between them, he shall do it.
He was a good man, and he was a good man, and he was a good man.
In all these cases, the fault is the excess of the amount of the debt.
The forgotten part, as it may have to be spent, will be detailed later.
The second is to leave the prayer. Whoever forgets to do the two prostrations of the last rak'ah until he submits and comes to what he has done.
If he refuses to pray intentionally or accidentally, his prayer is void.
And whoever forgets one of them or both, or both, or some of them, then he should bow down.
He returns to the house and is greeted by the family, and he is given a gift.
If he mentions it after he has come to the mosque, his prayer is valid and he continues.
They are both in the same place.
Third: to leave the act in which it must be done, forgetful, as he who forgot to mention or reassuring.
In kneeling or prostrating until he raises his head, he goes on, and likewise if he forgets to place some of the six mosques.
If you forget to stand, it is better for you to do so while standing.
The name is derived from the word for "pre-emption" or "pre-emption".
(Question 914): Whoever forgets to stand up after kneeling until he prostrates or is tempted to prostrate continues in his prayers.
It is more appropriate to return to standing and then to prostrating if the remembrance is before.
It is also better to repeat the prayer if the remembrance is after it, and if it is after it.
If he remembers after entering the second sujud, he has gone on in his prayers and nothing is on him.
When he returned, he was greeted by two of his servants, who were in the same position as him.
If he does not, he is not a Muslim, and he is not a Muslim.
He is the one who has the power to make the world and the heavens, and the one who has the power to destroy the world and the heavens.
What's Up.
Question 915: If he forgets to kneel until he has prostrated himself, he must pray again.
The second is not to remove the fragments by redressing the kneeling and completion, even if the precautions are preferable.
Return.
Question 916: If one fails to perform two sujuds and doubts whether they are from one or two rak`ahs, he must do the other.
The passing of the two lines in the middle of the square does not mean that the two lines are parallel.
If they are both possible, then the fraction is not excluded.
If he knows that they are either of the former or one of them and the other of the latter, he shall do them.
The following is not to be removed by replacing a prostration and another prayer.
He also has the right to lift his hand and resume prayer.
Question 917: If he knows that he has missed two of the two rak`ahs, he may do two of each rak`ah.
They were the first to pray.
Question 918: If a person forgets to pay the zakat and mentions it before the act of the contrary, he shall be redressed and his prayers shall be accepted, even if he
He then prayed for his return.
Question 919: If he forgets one or more rak`ahs of his prayers and mentions them before surrendering, he must stand and bring them.
If he does not, he is to be called to the court, and if he does, he is to be punished.
(Question 920): If the recitation, the praise or the testimony fails to be secure, it is a mistake.
But the preferential reservation does not leave the intention of absolute proximity or otherwise.
Please request.
Question 921: If the reliability of the mention of bowing and prostrating is lost, the mention is made after the head is raised.
If it is mentioned before it raises its head, it is divided, although it is prudent to re-mention it with confidence, with the intention of
Please request.
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