Branches in the place of the prostration
Branches in the place of the prostration
Question 679: In addition to the above, it is considered pure in a front mosque if it is of
The earth or its plants, or paper, if it is not proven that it is made of materials not allowed to prostrate.
, such as chemicals, clothing, cotton, etc.
Question 680: It is better to have the place of prostration from the soil of Husayn (a.s.)
Prayer and greeting, which is a great favor, followed by the soil of the Radhiyyah, and then the soil of any of the
God bless you all.
(Question 681): It is not permissible to prostrate on metals that are not of the earth, such as gold and silver.
And there is no such thing as the name of a plant, such as ash and coal, and there is no such thing as pottery.
Glass, bricks, plaster and stone after firing on the outer and inner walls.
Before cooking.
Question 682: It is permissible to prostrate on a plant if it is not edible, such as barley or wheat.
And the legumes and fruits and the like of food, even before they reach the time of eating or they are in need of it.
It is allowed to prostrate on the skins of the fruits, which are not usually eaten.
The same applies to animal food such as wheat, wheat flour and wheat meal.
Smoking without eating, such as tobacco and tobacco smoke, and the use of liquids without them is permissible.
The solids like coffee and tea are a problem, so leave them alone.
The right to do so is due to its good taste, which is necessary for the person to be inclined to eat it.
Medicines: Bull's tongue, fox's vine, and the like, of good taste and flavor, and the hatha.
It is not a medical condition, but it is a condition that can be treated.
It is also eaten when necessary and in small quantities or rarely by some people.
(Question 683): What is used by some plants for absorption and chewing without swallowing, and what is used by some plants for digesting.
He is a witch, and he is not allowed to be seen.
Question 684: The prohibition of prostration concerns the edible parts of plants, except the non-eating parts.
The fruits are eaten with a spoon, and the leaves are eaten with a spoon.
And if it is a thing of which the heart is eaten, it is allowed to prostrate itself on its skin and its skin if it is clean.
It was usually not eaten as a nut shell, but sometimes as a carrot peel or apple.
Aubergines and others, not allowed.
Question 685: It is also permissible to prostrate on a plant if it is not clothed, such as cotton.
And the linen and the hemp, even before they are spun or woven.
It is also permissible to prostrate on the blade, the rope, etc., which is not allowed to do so.
It is not necessary to wear it, or it is rare for some people to wear it.
People, he is mostly not a sign of what he wears rarely, and when necessary, as well as
The meaning of what is eaten, and what is worn, is that which is fit for it, even if it is not what is eaten for its need.
Cooking, or what clothes for his need to weave and spin.
Question 686: Whatever is eaten or worn in a community without a community, it is a matter of caution and abstention, except in the case of
A society considers eating or wearing something to be reprehensible.
Question 687: The precaution is obligatory, if not more strong, that it is not permissible to prostrate on a paper taken from it.
It is not allowed to prostrate on it, whether it is made of the plant of the makol or of clothing, such as silk or cotton.
Or linen. Yes, if in doubt, you can prostrate on it.
Question 688: It is permissible to prostrate on a paper that is written, if the writing is inked.
No crime, plus other tapes like the swim, the cleanliness, and if I get the ink.
The text is composed of materials on which it is not allowed to prostrate.
Doubt.
Question 689: If he cannot prostrate himself on the ground on which he may prostrate himself to purify himself, he may prostrate himself.
If he cannot do so because of the loss of a thing upon which he is allowed to prostrate himself or because of his own health, he must prostrate himself before Allah.
If he is in a hot or cold place, he must prostrate himself on his clothes. If he is unable to do so, he must prostrate himself on the back of his knee.
It is possible to bow down on the al-ahwat and on any other thing that is not permissible to bow down on if chosen.
Question 690: It is not permissible to prostrate on mud or dirt where the front cannot be lifted.
If you are able to do it, then you can stick it to your forehead and remove it for the second sujud.
If he found only the clay on which he could not rely, he prostrated himself, and he was saved.
He prayed for him.
Question 691: If the ground is so clay-filled that he may soil his body or clothes if he prays there.
1.1.1.2.1.10.1.12.1.20.1.21.1.3.1.22.1.30.1.31.1.4.1.23.1.40.1.41.1.5.1.51.1.6.1.61.1.7.1.71.1.8.1.11.1.9.1.13.1.14.1.15.1.16.1.17.1.18.1.24.1.32.1.42.1.52.1.62.1.72.1.82.1.92.1.
He prayed in a mummy-like manner for prostration and was not allowed to sit or stand.
Testimony.
Question 692: If he is engaged in prayer and during it, it is not lawful to prostrate himself to him.
The prayer is to be cut when there is enough time, even if there is only one rak ' ah left.
The change of clothing or the appearance of the thigh in the advanced order.
Nothing is left on him.
(Question 693):
If he does not believe in the truth, he is a fool.
If he turned after raising his head, and he was complaining about the permissibility of prostrating to him and his death, he passed.
If he knows that it is not permissible to prostrate himself on it, he is safe.
The two are then forced to return to the castle, but the two are killed by the witch.
He may break his first prayer and begin again with a new capacity.
Time, it must not be spent in any case, and if he turns around during the prostration, he can pull his forehead.
If he does not, he must lift his head and lay on the right.
Prostrated to him.
Question 679: In addition to the above, it is considered pure in a front mosque if it is of
The earth or its plants, or paper, if it is not proven that it is made of materials not allowed to prostrate.
, such as chemicals, clothing, cotton, etc.
Question 680: It is better to have the place of prostration from the soil of Husayn (a.s.)
Prayer and greeting, which is a great favor, followed by the soil of the Radhiyyah, and then the soil of any of the
God bless you all.
(Question 681): It is not permissible to prostrate on metals that are not of the earth, such as gold and silver.
And there is no such thing as the name of a plant, such as ash and coal, and there is no such thing as pottery.
Glass, bricks, plaster and stone after firing on the outer and inner walls.
Before cooking.
Question 682: It is permissible to prostrate on a plant if it is not edible, such as barley or wheat.
And the legumes and fruits and the like of food, even before they reach the time of eating or they are in need of it.
It is allowed to prostrate on the skins of the fruits, which are not usually eaten.
The same applies to animal food such as wheat, wheat flour and wheat meal.
Smoking without eating, such as tobacco and tobacco smoke, and the use of liquids without them is permissible.
The solids like coffee and tea are a problem, so leave them alone.
The right to do so is due to its good taste, which is necessary for the person to be inclined to eat it.
Medicines: Bull's tongue, fox's vine, and the like, of good taste and flavor, and the hatha.
It is not a medical condition, but it is a condition that can be treated.
It is also eaten when necessary and in small quantities or rarely by some people.
(Question 683): What is used by some plants for absorption and chewing without swallowing, and what is used by some plants for digesting.
He is a witch, and he is not allowed to be seen.
Question 684: The prohibition of prostration concerns the edible parts of plants, except the non-eating parts.
The fruits are eaten with a spoon, and the leaves are eaten with a spoon.
And if it is a thing of which the heart is eaten, it is allowed to prostrate itself on its skin and its skin if it is clean.
It was usually not eaten as a nut shell, but sometimes as a carrot peel or apple.
Aubergines and others, not allowed.
Question 685: It is also permissible to prostrate on a plant if it is not clothed, such as cotton.
And the linen and the hemp, even before they are spun or woven.
It is also permissible to prostrate on the blade, the rope, etc., which is not allowed to do so.
It is not necessary to wear it, or it is rare for some people to wear it.
People, he is mostly not a sign of what he wears rarely, and when necessary, as well as
The meaning of what is eaten, and what is worn, is that which is fit for it, even if it is not what is eaten for its need.
Cooking, or what clothes for his need to weave and spin.
Question 686: Whatever is eaten or worn in a community without a community, it is a matter of caution and abstention, except in the case of
A society considers eating or wearing something to be reprehensible.
Question 687: The precaution is obligatory, if not more strong, that it is not permissible to prostrate on a paper taken from it.
It is not allowed to prostrate on it, whether it is made of the plant of the makol or of clothing, such as silk or cotton.
Or linen. Yes, if in doubt, you can prostrate on it.
Question 688: It is permissible to prostrate on a paper that is written, if the writing is inked.
No crime, plus other tapes like the swim, the cleanliness, and if I get the ink.
The text is composed of materials on which it is not allowed to prostrate.
Doubt.
Question 689: If he cannot prostrate himself on the ground on which he may prostrate himself to purify himself, he may prostrate himself.
If he cannot do so because of the loss of a thing upon which he is allowed to prostrate himself or because of his own health, he must prostrate himself before Allah.
If he is in a hot or cold place, he must prostrate himself on his clothes. If he is unable to do so, he must prostrate himself on the back of his knee.
It is possible to bow down on the al-ahwat and on any other thing that is not permissible to bow down on if chosen.
Question 690: It is not permissible to prostrate on mud or dirt where the front cannot be lifted.
If you are able to do it, then you can stick it to your forehead and remove it for the second sujud.
If he found only the clay on which he could not rely, he prostrated himself, and he was saved.
He prayed for him.
Question 691: If the ground is so clay-filled that he may soil his body or clothes if he prays there.
1.1.1.2.1.10.1.12.1.20.1.21.1.3.1.22.1.30.1.31.1.4.1.23.1.40.1.41.1.5.1.51.1.6.1.61.1.7.1.71.1.8.1.11.1.9.1.13.1.14.1.15.1.16.1.17.1.18.1.24.1.32.1.42.1.52.1.62.1.72.1.82.1.92.1.
He prayed in a mummy-like manner for prostration and was not allowed to sit or stand.
Testimony.
Question 692: If he is engaged in prayer and during it, it is not lawful to prostrate himself to him.
The prayer is to be cut when there is enough time, even if there is only one rak ' ah left.
The change of clothing or the appearance of the thigh in the advanced order.
Nothing is left on him.
(Question 693):
If he does not believe in the truth, he is a fool.
If he turned after raising his head, and he was complaining about the permissibility of prostrating to him and his death, he passed.
If he knows that it is not permissible to prostrate himself on it, he is safe.
The two are then forced to return to the castle, but the two are killed by the witch.
He may break his first prayer and begin again with a new capacity.
Time, it must not be spent in any case, and if he turns around during the prostration, he can pull his forehead.
If he does not, he must lift his head and lay on the right.
Prostrated to him.
All rights reserved