Zakat al-Nafs
For the Fourth
Zakat al-Nafs
It has chapters:
Chapter 1: In fact
The boy is not required to pay, and the rich is not required to pay the poor who cannot find it.
He is a man of strength and power, and if he is rich, his guardian should pay zakat.
He is not a man of wealth, and he is not a man of power.
The ribbons are usually gathered before sunset on Christmas Eve until the
If some of them were lost just before sunset, or compared to sunset, they were not answered.
At sunset, the disc falls, i.e. the last part of the Sun's disc enters below the horizon.
The tapes are missing, so they met after sunset or at night or on Eid, preferably.
Get her out.
Question 1736: It is better for the poor to give it out, and if he has nothing but a penny, he can trust him on some
His family, then he to another, they manage it among themselves, and then after the turn he gives it to a stranger,
No one is paid less than a sa'ah or its worth for this job, and if there is a little one or a mad man among them.
The guardian takes it and performs it, and this function is rewarded for a single family with one Juan and no other.
Shame on the most, even one.
Question 1737: If the infidel surrenders after the moon, the zakat is not lost because he is charged with the branches.
It is not a matter of sight, but of mind, and the mind is the object of the eye.
We have gone to sufficiency of the basis of intent above.
(Question 1738): The collector of tapes must remove them from himself and from all who depend on him, a duty
The mouth is small, rounded, or rounded-shaped, and the mouth is small, rounded, or rounded-shaped.
If a person is in a position to be a guest, he must be there before the guest arrives.
He stayed with him for the night of the feast, and it was socially appropriate for him to eat with him, even if he did not eat,
If a person is invited to breakfast on Christmas Eve, he is not from the family and his fast is not due.
Prayer.
Question 1739: If he spends sufficient money for the maintenance of another, it is not sufficient to prove that he is a dependant.
He is not obliged to pay zakat, even if he is cautious, but he is considered to be true in the tradition, and not to be far from it.
That's when they're in the same family.
Question 1740: If a person's nature is imposed on another, it is fallen off on him, even if the obligation is not to do so.
Falling while collecting tapes and not being paid by the other, for disobedience, forgetfulness or something, and if
The crew was very happy to meet the youngsters.
Question 1741: If he is born before sunset or marries a woman, if they are dependents, he is obliged to pay them.
They are not to be hurt, but to be hurt by those who are not hurt, and who are not hurt by those who are hurt.
They are to be carefully provided for, especially the wife, even if she is in the line of duty.
Question 1742: If he is born after dusk or marries a woman, he is not bound to their natural birth, and if
Some cause came before it and some cause after it, as if half the child came out, or the offer came without it.
The acceptance of a sale or marriage before sunset, and the other part after.
Question 1743: The important thing is that the bands meet at sunset, not when the moon is seen, even if
It was not seen at full sunset.
Question 1744: If a person is the support of two, he must authenticate the support of each of them.
The two are separated by a wall, but they are still in love.
, and although the supporting address of each of them was not certified separately, neither of them was responsible for it because
The subject of the obligation is maintenance and it is not fulfilled for either of them, but the obligation of zakat does not fall but rather.
It is a matter of fact that they are both indeed, and that they are both, indeed, the same.
They are either alone or in a group, and they are not able to communicate.
The other, with their poverty, is to fall from them. But the breadwinner must collect the tapes.
Question 1745: The officer in the kind of zakat al-fitr is not a force for the hearts of people, like the hanta.
And barley, and dates, and grapes, and rice, and corn, and cornflakes, even if it's liquid like milk.
The first four are the most commonly used, but the four other are more commonly used.
The greater or equal of the two coins, or what has replaced them, is best to take out.
Dates and raisins.
Question 1746: It is considered inherent to the paid to be valid, and the defect is not compensated for, nor is it.
The mixture is rewarded with what it does not tolerate.
(Question 1747): The orbit is that food is a dominant force in the country, even if it is not in the
The orbit is in the time of performance, not the time of duty, and the country of output, not the country of origin.
The chief.
(Question 1748): The amount payable in zakat al-fitr for each person is sa '.
The four-dimensional world is the world of the four-dimensional world.
The weight of the skeleton is estimated to be about 3 kg.
Question 1749: What is less than the value of the good is not rewarded, even if its value is equal to the value of the good.
It is not good. Nor does it reward the false binding of two sexes, nor does it require a union.
He takes it from himself, with what he takes from his family, and there is no union of what he takes from each other with what he takes from each other.
Some others.
Chapter 2: Time to Exit
The time of this zakat is on the night of Eid at sunset and the time of its giving on Eid at sunrise.
To the end, though it seems to be worth pushing it in the night, it is better to remove it or isolate it before.
The prayer of Eid, if it does not reach it, time extends to the end and it is not delayed.
If he is unable to pay, he may delay payment if the delay is for reasonable purposes, such as waiting for a payment.
The debt or the expected default will disappear, if it is not paid or isolated until the sun goes down from a day.
The first is the sight of the Lord, the second is the sight of the enemy, the third is the sight of the Lord.
This reserve extends throughout the day of Eid, even throughout the year, even throughout life.
Question 1750: It is apparently permissible to give it in the month of Ramadan, as a loan, and then it is counted as zakat.
At the time of performance.
(Question 1751): It may be isolated in a special property of those tribes or of the money
1. The value of the property, and the apparent insufficientness of its isolation in the property in a general or general manner in the particular case,
He also holds the power of the spirits and the power of the earth.
And he shall not take any of the property of another man, unless he has it by purchase, gift, inheritance or otherwise.
Others.
Question 1752: If a woman is removed from her office, she may not be replaced.
With the possibility of payment to the debt-ee, apparently substitutable with the permission of the Sharia Governor or with the permission of the
He will be the one who will bring the truth.
(Case 1753): It may be transferred to a country other than the assignment country without the debtor, but with the debtor it is more prudent
It must be left in the country and paid to the receivable in the country unless the referrer permits it, and if
If he is not able to pay it in the country of his assignment, he may pay it in the other country.
Question 1754: This Zakat is only due when the Islamic argument is made with the moon.
The thirtieth of the month of Ramadan by vision, and the night after by completion of the period, if paid.
Before the legitimate argument was made, he had made it before time, as stated in issue 1750.
Chapter 3: Banking
It is the bank of zakat of the eight items on the advanced strips.
(Question 1755): The non-Hashimite ' s native is forbidden to the Hashimite, and the Hashimite ' s native is forbidden to the Hashimite.
The other is the one who owns it when it is paid, whether he is a dependent or a dependent.
(Question 1756): It may be given to the weak of the family, if he is unable to pay.
The believer, and it may not be paid to the nasabi and to the judged unbeliever.
Question 1757: The owner may pay it to the poor himself, but it is more prudent and preferable to pay it to
The bishop, the bishop's eyes are on his position.
Question 1758: It is prudent not to pay the poor less than he has, unless he meets
They can be used to sing, but only one can sing at a time.
Question 1759: It is desirable to give priority to relatives, then to neighbours, and to give priority to knowledge and religion.
And thanks.
Zakat al-Nafs
It has chapters:
Chapter 1: In fact
The boy is not required to pay, and the rich is not required to pay the poor who cannot find it.
He is a man of strength and power, and if he is rich, his guardian should pay zakat.
He is not a man of wealth, and he is not a man of power.
The ribbons are usually gathered before sunset on Christmas Eve until the
If some of them were lost just before sunset, or compared to sunset, they were not answered.
At sunset, the disc falls, i.e. the last part of the Sun's disc enters below the horizon.
The tapes are missing, so they met after sunset or at night or on Eid, preferably.
Get her out.
Question 1736: It is better for the poor to give it out, and if he has nothing but a penny, he can trust him on some
His family, then he to another, they manage it among themselves, and then after the turn he gives it to a stranger,
No one is paid less than a sa'ah or its worth for this job, and if there is a little one or a mad man among them.
The guardian takes it and performs it, and this function is rewarded for a single family with one Juan and no other.
Shame on the most, even one.
Question 1737: If the infidel surrenders after the moon, the zakat is not lost because he is charged with the branches.
It is not a matter of sight, but of mind, and the mind is the object of the eye.
We have gone to sufficiency of the basis of intent above.
(Question 1738): The collector of tapes must remove them from himself and from all who depend on him, a duty
The mouth is small, rounded, or rounded-shaped, and the mouth is small, rounded, or rounded-shaped.
If a person is in a position to be a guest, he must be there before the guest arrives.
He stayed with him for the night of the feast, and it was socially appropriate for him to eat with him, even if he did not eat,
If a person is invited to breakfast on Christmas Eve, he is not from the family and his fast is not due.
Prayer.
Question 1739: If he spends sufficient money for the maintenance of another, it is not sufficient to prove that he is a dependant.
He is not obliged to pay zakat, even if he is cautious, but he is considered to be true in the tradition, and not to be far from it.
That's when they're in the same family.
Question 1740: If a person's nature is imposed on another, it is fallen off on him, even if the obligation is not to do so.
Falling while collecting tapes and not being paid by the other, for disobedience, forgetfulness or something, and if
The crew was very happy to meet the youngsters.
Question 1741: If he is born before sunset or marries a woman, if they are dependents, he is obliged to pay them.
They are not to be hurt, but to be hurt by those who are not hurt, and who are not hurt by those who are hurt.
They are to be carefully provided for, especially the wife, even if she is in the line of duty.
Question 1742: If he is born after dusk or marries a woman, he is not bound to their natural birth, and if
Some cause came before it and some cause after it, as if half the child came out, or the offer came without it.
The acceptance of a sale or marriage before sunset, and the other part after.
Question 1743: The important thing is that the bands meet at sunset, not when the moon is seen, even if
It was not seen at full sunset.
Question 1744: If a person is the support of two, he must authenticate the support of each of them.
The two are separated by a wall, but they are still in love.
, and although the supporting address of each of them was not certified separately, neither of them was responsible for it because
The subject of the obligation is maintenance and it is not fulfilled for either of them, but the obligation of zakat does not fall but rather.
It is a matter of fact that they are both indeed, and that they are both, indeed, the same.
They are either alone or in a group, and they are not able to communicate.
The other, with their poverty, is to fall from them. But the breadwinner must collect the tapes.
Question 1745: The officer in the kind of zakat al-fitr is not a force for the hearts of people, like the hanta.
And barley, and dates, and grapes, and rice, and corn, and cornflakes, even if it's liquid like milk.
The first four are the most commonly used, but the four other are more commonly used.
The greater or equal of the two coins, or what has replaced them, is best to take out.
Dates and raisins.
Question 1746: It is considered inherent to the paid to be valid, and the defect is not compensated for, nor is it.
The mixture is rewarded with what it does not tolerate.
(Question 1747): The orbit is that food is a dominant force in the country, even if it is not in the
The orbit is in the time of performance, not the time of duty, and the country of output, not the country of origin.
The chief.
(Question 1748): The amount payable in zakat al-fitr for each person is sa '.
The four-dimensional world is the world of the four-dimensional world.
The weight of the skeleton is estimated to be about 3 kg.
Question 1749: What is less than the value of the good is not rewarded, even if its value is equal to the value of the good.
It is not good. Nor does it reward the false binding of two sexes, nor does it require a union.
He takes it from himself, with what he takes from his family, and there is no union of what he takes from each other with what he takes from each other.
Some others.
Chapter 2: Time to Exit
The time of this zakat is on the night of Eid at sunset and the time of its giving on Eid at sunrise.
To the end, though it seems to be worth pushing it in the night, it is better to remove it or isolate it before.
The prayer of Eid, if it does not reach it, time extends to the end and it is not delayed.
If he is unable to pay, he may delay payment if the delay is for reasonable purposes, such as waiting for a payment.
The debt or the expected default will disappear, if it is not paid or isolated until the sun goes down from a day.
The first is the sight of the Lord, the second is the sight of the enemy, the third is the sight of the Lord.
This reserve extends throughout the day of Eid, even throughout the year, even throughout life.
Question 1750: It is apparently permissible to give it in the month of Ramadan, as a loan, and then it is counted as zakat.
At the time of performance.
(Question 1751): It may be isolated in a special property of those tribes or of the money
1. The value of the property, and the apparent insufficientness of its isolation in the property in a general or general manner in the particular case,
He also holds the power of the spirits and the power of the earth.
And he shall not take any of the property of another man, unless he has it by purchase, gift, inheritance or otherwise.
Others.
Question 1752: If a woman is removed from her office, she may not be replaced.
With the possibility of payment to the debt-ee, apparently substitutable with the permission of the Sharia Governor or with the permission of the
He will be the one who will bring the truth.
(Case 1753): It may be transferred to a country other than the assignment country without the debtor, but with the debtor it is more prudent
It must be left in the country and paid to the receivable in the country unless the referrer permits it, and if
If he is not able to pay it in the country of his assignment, he may pay it in the other country.
Question 1754: This Zakat is only due when the Islamic argument is made with the moon.
The thirtieth of the month of Ramadan by vision, and the night after by completion of the period, if paid.
Before the legitimate argument was made, he had made it before time, as stated in issue 1750.
Chapter 3: Banking
It is the bank of zakat of the eight items on the advanced strips.
(Question 1755): The non-Hashimite ' s native is forbidden to the Hashimite, and the Hashimite ' s native is forbidden to the Hashimite.
The other is the one who owns it when it is paid, whether he is a dependent or a dependent.
(Question 1756): It may be given to the weak of the family, if he is unable to pay.
The believer, and it may not be paid to the nasabi and to the judged unbeliever.
Question 1757: The owner may pay it to the poor himself, but it is more prudent and preferable to pay it to
The bishop, the bishop's eyes are on his position.
Question 1758: It is prudent not to pay the poor less than he has, unless he meets
They can be used to sing, but only one can sing at a time.
Question 1759: It is desirable to give priority to relatives, then to neighbours, and to give priority to knowledge and religion.
And thanks.
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