In the tapes.
Chapter II
In the tapes.
The following are considered in the shater, and even in the prayer-bearer's clothing:
First: Purity, except in the resources that are exempted in prayer and have been advanced in the rulings
The Naked.
Second: Permission. Prayer in the Maghzaub is not permitted on the Ahut if it is a Satra.
Yes, if he is ignorant of the shame or forgetful of it or ignorant of its sanctity by ignorance.
If he is not able to do so, or is unable to do so, he is a fool.
Question 639: There is no difference in the matter of the recipient whether he is the source of the money or the benefit of it.
He was a good man, and he was a good man, and he was a good man.
The fifth was the decision of the person who was indebted, except with the permission of the Sharia ruler.
The right to the financial rights of the fifth, the zakat and the restitution of the wrongdoing,
Whether or not these rights have been absorbed by the inheritance, they may be disposed of only after payment
If the deceased has a minor heir who has no guardian, the heir shall be the legal guardian of the minor.
If the estate is private or valuable, it may be disposed of only with the approval of the Sharia Governor.
Question 640: There is no difference between the owner of the money and a certain person in the case of a
The common ownership or the ownership of a private or public waqf, or the imam in the right of the imam
(A.S.) or the Alis against the masters or the community in the unknown owner and return of the wrongs,
Or the Muslim generations in the open land forcibly, or the poor in the zakat, or the unknown in the
The shot and so on. All of this cannot be disposed of without the permission of the person concerned.
The relationship was generally the permission of the guardian, the legal ruler, and if he prayed anything without permission
He must correct it even with the subsequent permission of the legal ruler or owner.
(Question 641): No difference in the sanctity of the object of the deed between express, implied and practical authorization
The most obvious, however, is the nullity of the prayer with the application of the title of theft or theft.
And so on.
Question 642: Prayer is valid when carrying the foul-mouthed person, whether he moves with the prayer-bearer or not.
Third : that the clothes of the worshiper are not parts of the dead which life dissolves without distinction.
The prayer is performed by the prayer-bearer, or by a person who is able to perform the prayer.
The law of the law, and the law of the law, and the law of the law.
The skin that is doubtful of being dead or not, as well as the statement of the ruling of what is not dissolved by life from the dead.
If there is doubt whether it is of animal skin or otherwise, it is not wrong to pray on it.
Question 643: It is permissible to carry the body parts of the dead person, unless the clothing such as the belt and the watchband are permissible.
The headgear, the hat, the scarf and the shoes are clothes, not objects of wear.
Yes, if the prayer-doer holds in his hand or puts in his pocket or on his back something of the dead.
The unclean dead, without the effect of impurity, valid his prayers.
Fourth: The clothing of the prayer must not be of what is not eaten, and there is no distinction between the soul and the other.
And there is no difference between what is in the heart and what is in the body.
The outer layer is made of cloth and other materials.
Question 644: If he prays in a place where he is not eating, and he is ignorant of it, his prayer is valid.
If he is ignorant of the judgment or forgets it, yes, he must return it if he is ignorant of the judgment for default with
He is in his prayers reluctant.
(Question 645): If the clothing or what is on it is suspected of being wet, hairy or otherwise
Whether it is from food or otherwise, or from an animal or otherwise, it is valid in its prayers.
Question 646: Wax, honey, mixed silk and insects that do not feed on the fruit are good.
It is a meat that is commonly known as beetle, beetle, and beetle, and its parts, and it is not wrong to say that it is
Oyster and similar.
(Question 647): The prohibition of what is not eaten, which is of the human being himself, such as his hair, does not extend to
His flesh, his blood, his blood, even if it is flesh or bone, even if it is on the prayer-doer.
It is not to be washed or washed. And also the hair connected with the hair called the paruk whether it is
It is taken from a man or a woman.
(Question 648): The above provision does not apply to the skin of the sheep, the sheepskin and the fur.
Now, the sting is a form of sting, even if it appears so.
Fifth: It is not of gold for men, even if it is a jewel, such as a ring, or part of a garment.
Buttons, rings, watches, and so on, and if it is a doctrine of disguise.
The coat is usually colored, and there is no layer of gold, even if it is very light.
All of this is allowed for women. And men can wear it, like a pocket watch and a dinar.
Apparently, it is not permissible, as is a watch chain if it is gold, hanging from his bracelet or clothing, in such a way that it is unlawful.
The title is a reference to the costume.
Question 649: If a person prays in gold while ignorant or forgetful of the rule or the subject, his prayer is valid, except that:
He is not known to have been a priest, but he is known to have been a priest.
(Question 650): It is not permissible for men to wear gold outside prayer, and it is sinful for them to do so.
It is not a matter of giving a gift, but of giving it.
The tooth-braces are of gold, and they are a problem.
It's okay.
(Question 651): The gold rule does not cover silver, or the metal called semi-gold, or anything that is
More expensive than gold, metals and others. Yes, the rule applies to all types of pure and mixed gold.
Good and bad as long as gold is true to it, as a rule.
of gold, so that it does not depart from another name, such as copper, and does not name a gold that may be used,
If it is not consumed in it, it is forbidden, as is gold-plated metal.
Sixth: It must not be of pure natural silk for men and it must not be worn except in prayer.
Yes, it's okay in war, I mean legitimate jihad in religion.
The necessity of cold and sickness, if it is only in silk, and it is okay to carry it in case of
It is not a sin to cover the body with it if it is no longer used for the purpose of wearing it.
It is not recommended to have more than four fingers, and it is not acceptable to have buttons and thumbs.
And the devils, if they are many, and whatever clothing is not used for prayer, such as the tabak and the foul clothing,
If it is not, it is a pure silk.
(Question 652): It is not permissible to make the covering of silk even if it is half-covered.
(Question 653): It is permissible to pray with silk mixed with cotton, wool or other materials.
It is, but provided that the mixture is such that the garment is not pure silk.
Mixture with the slightly consumed amount.
Question 654: If there is doubt as to whether the garment is of silk or other material, it is permissible to wear it.
Pure or mixed silk.
(Question 655): The rule of silk does not include artificial silk, but the blend of natural silks
It is not allowed to pray on it, nor is it permissible to wear it.
Natural or artificial, or suspected to be mixed with it.
Question 656: The guardian may wear silk or gold on the boy, but the boy cannot pray with it.
In the tapes.
The following are considered in the shater, and even in the prayer-bearer's clothing:
First: Purity, except in the resources that are exempted in prayer and have been advanced in the rulings
The Naked.
Second: Permission. Prayer in the Maghzaub is not permitted on the Ahut if it is a Satra.
Yes, if he is ignorant of the shame or forgetful of it or ignorant of its sanctity by ignorance.
If he is not able to do so, or is unable to do so, he is a fool.
Question 639: There is no difference in the matter of the recipient whether he is the source of the money or the benefit of it.
He was a good man, and he was a good man, and he was a good man.
The fifth was the decision of the person who was indebted, except with the permission of the Sharia ruler.
The right to the financial rights of the fifth, the zakat and the restitution of the wrongdoing,
Whether or not these rights have been absorbed by the inheritance, they may be disposed of only after payment
If the deceased has a minor heir who has no guardian, the heir shall be the legal guardian of the minor.
If the estate is private or valuable, it may be disposed of only with the approval of the Sharia Governor.
Question 640: There is no difference between the owner of the money and a certain person in the case of a
The common ownership or the ownership of a private or public waqf, or the imam in the right of the imam
(A.S.) or the Alis against the masters or the community in the unknown owner and return of the wrongs,
Or the Muslim generations in the open land forcibly, or the poor in the zakat, or the unknown in the
The shot and so on. All of this cannot be disposed of without the permission of the person concerned.
The relationship was generally the permission of the guardian, the legal ruler, and if he prayed anything without permission
He must correct it even with the subsequent permission of the legal ruler or owner.
(Question 641): No difference in the sanctity of the object of the deed between express, implied and practical authorization
The most obvious, however, is the nullity of the prayer with the application of the title of theft or theft.
And so on.
Question 642: Prayer is valid when carrying the foul-mouthed person, whether he moves with the prayer-bearer or not.
Third : that the clothes of the worshiper are not parts of the dead which life dissolves without distinction.
The prayer is performed by the prayer-bearer, or by a person who is able to perform the prayer.
The law of the law, and the law of the law, and the law of the law.
The skin that is doubtful of being dead or not, as well as the statement of the ruling of what is not dissolved by life from the dead.
If there is doubt whether it is of animal skin or otherwise, it is not wrong to pray on it.
Question 643: It is permissible to carry the body parts of the dead person, unless the clothing such as the belt and the watchband are permissible.
The headgear, the hat, the scarf and the shoes are clothes, not objects of wear.
Yes, if the prayer-doer holds in his hand or puts in his pocket or on his back something of the dead.
The unclean dead, without the effect of impurity, valid his prayers.
Fourth: The clothing of the prayer must not be of what is not eaten, and there is no distinction between the soul and the other.
And there is no difference between what is in the heart and what is in the body.
The outer layer is made of cloth and other materials.
Question 644: If he prays in a place where he is not eating, and he is ignorant of it, his prayer is valid.
If he is ignorant of the judgment or forgets it, yes, he must return it if he is ignorant of the judgment for default with
He is in his prayers reluctant.
(Question 645): If the clothing or what is on it is suspected of being wet, hairy or otherwise
Whether it is from food or otherwise, or from an animal or otherwise, it is valid in its prayers.
Question 646: Wax, honey, mixed silk and insects that do not feed on the fruit are good.
It is a meat that is commonly known as beetle, beetle, and beetle, and its parts, and it is not wrong to say that it is
Oyster and similar.
(Question 647): The prohibition of what is not eaten, which is of the human being himself, such as his hair, does not extend to
His flesh, his blood, his blood, even if it is flesh or bone, even if it is on the prayer-doer.
It is not to be washed or washed. And also the hair connected with the hair called the paruk whether it is
It is taken from a man or a woman.
(Question 648): The above provision does not apply to the skin of the sheep, the sheepskin and the fur.
Now, the sting is a form of sting, even if it appears so.
Fifth: It is not of gold for men, even if it is a jewel, such as a ring, or part of a garment.
Buttons, rings, watches, and so on, and if it is a doctrine of disguise.
The coat is usually colored, and there is no layer of gold, even if it is very light.
All of this is allowed for women. And men can wear it, like a pocket watch and a dinar.
Apparently, it is not permissible, as is a watch chain if it is gold, hanging from his bracelet or clothing, in such a way that it is unlawful.
The title is a reference to the costume.
Question 649: If a person prays in gold while ignorant or forgetful of the rule or the subject, his prayer is valid, except that:
He is not known to have been a priest, but he is known to have been a priest.
(Question 650): It is not permissible for men to wear gold outside prayer, and it is sinful for them to do so.
It is not a matter of giving a gift, but of giving it.
The tooth-braces are of gold, and they are a problem.
It's okay.
(Question 651): The gold rule does not cover silver, or the metal called semi-gold, or anything that is
More expensive than gold, metals and others. Yes, the rule applies to all types of pure and mixed gold.
Good and bad as long as gold is true to it, as a rule.
of gold, so that it does not depart from another name, such as copper, and does not name a gold that may be used,
If it is not consumed in it, it is forbidden, as is gold-plated metal.
Sixth: It must not be of pure natural silk for men and it must not be worn except in prayer.
Yes, it's okay in war, I mean legitimate jihad in religion.
The necessity of cold and sickness, if it is only in silk, and it is okay to carry it in case of
It is not a sin to cover the body with it if it is no longer used for the purpose of wearing it.
It is not recommended to have more than four fingers, and it is not acceptable to have buttons and thumbs.
And the devils, if they are many, and whatever clothing is not used for prayer, such as the tabak and the foul clothing,
If it is not, it is a pure silk.
(Question 652): It is not permissible to make the covering of silk even if it is half-covered.
(Question 653): It is permissible to pray with silk mixed with cotton, wool or other materials.
It is, but provided that the mixture is such that the garment is not pure silk.
Mixture with the slightly consumed amount.
Question 654: If there is doubt as to whether the garment is of silk or other material, it is permissible to wear it.
Pure or mixed silk.
(Question 655): The rule of silk does not include artificial silk, but the blend of natural silks
It is not allowed to pray on it, nor is it permissible to wear it.
Natural or artificial, or suspected to be mixed with it.
Question 656: The guardian may wear silk or gold on the boy, but the boy cannot pray with it.
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