In the judgments of impurity.
Chapter III
In the judgments of impurity.
(Issue
498): It is required in the validity of the duly prayed and delegated, as well as in its forgotten parts.
1. Abstinence, and the prostrating of the neglectful on the covered places, and the cleansing of the body of the prayer-doer and his hair, nails, etc.
He is not alone in his troubles, but he is with his friends, and with his friends he is in trouble.
The duty and the delegate are like prayer in this respect. It may be fulfilled by a pledge and so on.
At all times.
(Issue
499): The covering with which the worshiper is covered by gesture, if the worshiper is wrapped in it so that it is believed.
He must be clean, or else he will not be able to do so.
(Issue
500): The validity of the prayer requires the cleanliness of the place of prostration, which is achieved by the so-called forehead position, without
The other is the outermost, but it is more stable.
(Issue
501): Any of the parties to the dispute, limited by the law of the impurity, may not wear it in prayer nor in the public.
The world is not a place of doubt, nor is there any difference between the worlds.
The phrase is used to describe the unwillingness to do something (or to do something) without a reason.
We mean by the limited doubt that the impure thing is among several things and that it is not a matter of doubt.
The witch is known specifically, so if he prays with one of them not on appointment, the probability of being
The doubt is not limited, but there is a possibility that this thing is.
The blade is very thin, with many smaller, more prominent points.
(Issue
If he is not aware of the impurity and does not know it until he has finished his prayers, he must not recite it.
In time, as well as outside it, this if he has no doubt of its existence, with which he must examine.
(Issue
503: If he knows that some prayer is impure, he knows that it has already happened.
If the time is sufficient, he must cut off the impurity, cleanse himself and resume praying.
New, even if time is short to realize a rak`ah, if it can be removed by stripping, purifying or
If he did not, he should continue to pray, except in a way that is not contrary to prayer, including remaining in the veil.
He prayed and returned to the reserve.
(Issue
If the impurity is exposed during prayer, if it can be cleansed or replaced in a non-impure way.
If it is not possible, then if it is time, then it is not prayer to do so.
If it is narrow, it is impossible to remove it, even if it is cold or cold-blooded.
If he is not safe from the sight, he is prayed for and nothing is done to him.
It is clear that it must be completed, and it is also preferable to judge.
(Issue
If he forgets to pray, his prayer is void.
If he mentions it in time, he must return it, and if he mentions it after time has passed, he must cancel it.
The prayer is performed after or during the prayer, with the possibility of substitution or purification and death.
(Issue
506: If he cleanses his clothes of impurity and is sure of its existence, then he prays in it and it is found unclean.
He was not allowed to return to the court because he was not a member of the court.
(Issue
If he finds only unclean clothes, and he cannot take them off because of cold or a similar condition, he may pray in them without any restriction.
It is not a matter of judgment, but if it can be removed, it is a matter of prayer.
It is preferable to combine prayer in it with prayer naked, with the presence of a distinct observer, and he is
Sitting, this image can be concealed for men but not for women.
(Issue
508: If he has two clothes, and he knows that one of them is unclean, and the other is dry, prayer is obligatory in each of them.
If he has a third garment that he knows is clean, it is permissible for him.
To choose between praying in it and praying in each of them, if there is a justification for the second option, i.e.
Prayer with both clothes if one of them is impure, otherwise prayer is to be performed in the other.
The clean.
(Issue
509: If he has two places of his body or clothes that are wet and he has not enough water.
They were both very good at it, but one of them was too strong to be used, and the other was too weak.
The second is the most.
The most important and multi-titled.
If the body is unclean, it is not necessary to cleanse it, unless it is cleansed.
The clothes are more important.
(Issue
510): with the necessity of praying in impurity, if all of them are exceptions like blood of wounds
If it is less than the dirham of Baghdad, it is not a problem, and if it is not, it cannot be.
If it is reduced by a cold or illness, etc., the prayer is also valid.
Some of them were broken, some were broken, and some were broken.
(Issue
511): Eating and drinking of the impurity is forbidden, and it may be used where purity is not required.
(Issue
512): Wine and pigs may not be sold, but other impure things, such as dead bodies and blood, may be sold.
The sale of a dog under a condition of a rational purpose, such as selling feces for fertilization.
They are: hunting dogs, gardening dogs, cattle dogs and guard dogs.
The permission to sell other species depends on a rational purpose.
(Issue
513): The man who has been purified may be sold if he has a rational benefit, whether he is purified or not,
Whether the benefit is small or famous, unless the forbidden or unreasonable benefit is intended, it is null and void.
It is prudent to inform the buyer of the impurity, especially in the case of what is usually used in the case of the requirement
Purity as clothing and food.
(Issue
514): It is forbidden to defile the ground, the building and the beds of mosques.
It must be cleansed, and it is even forbidden to bring in objects of impurity that are not offensive if it is necessary to violate its sanctity.
The mosque, which is not bad if it is not damaged, especially in the areas that are not visible from the outside because they are inside,
The person is then placed in a bed, and the blood is poured into the wound, or the wound is covered with blood.
All of this is permissible, but it is preferable to be cautious.
Absolutely prohibited.
(Issue
515): It is necessary to take the initiative to remove the impurity from the mosque and its annexes, which forbids its desecration.
He entered the mosque to pray and found it unclean, and he was obliged to remove it beforehand.
If he prays and leaves the removal, his prayer is accepted, but if he is in need, he must.
If the mosque is cleaned during prayer, it is not a sin.
They must be cut to remove even with time.
(Issue
If the mosque is cleansed and nothing is destroyed, it must be cleansed if the damage is minor.
If the sabotage is harmful to the stand, it is permissible as well as obligatory.
Problem, but the strongest obligation, if its remaining on impurity is a cause of the destruction, must be destroyed.
As much as paying the heck with a paul to rebuild it.
(Issue
517): If the purification of the mosque is done without the use of money, except if it is done in a way that damages the mosque.
He is not a killer, he is a killer, he is not a killer, he is a killer.
The mosque is a standing example of a mosque that is not a mosque.
(Issue
If the mosque is not cleansed, but some of its sacred places are desecrated, it is necessary to cleanse it.
After that.
(Issue
519): If a man is unable to cleanse the mosque directly and can indirectly as a sign.
Others who may have been purified directly or indirectly by him must be purged.
(Issue
520): If the mosque floor becomes unclean, it must be cleansed, especially if the uncleanness is concealed, if
Purification did not require corruption on the ground, but with the obligation of corruption on the mattress or on the floor.
If the bed is removed from the mosque, it must be cleaned with the least possible damage, even if it is cut.
If he is not, then he is a witch.
(Issue
521): A mosque that has become a ruin may not be profaned if no one has prayed there, and it must be purified.
If it is broken, this is with the mosque's title preserved, but if it becomes barren and unmarked,
This rule is particularly important in the case of the mosque.
(Issue
522): If one of the mosques or one of the two places in a mosque is found to be impure, they must be purified.
(Issue
523): It is forbidden to perform the ritual of swallowing and the mosque must be cleansed.
The soil of the Hussainites, and even the soil of the Prophet (peace and blessings be upon him)
And if they are not, then they are not worthy of the blessing of Allah.
For insulting her, she must then be desecrated.
(Issue
If a mosque is occupied and used as a road or store, etc., it is forbidden to profanise it and it must be purified.
This is strongly proven in non-forced open lands.
(Issue
525): The mosques of the infidels are not covered by the rule of Islamic mosques unless they are converted into a mosque.
Mosques of other Islamic communities are covered by the rule even if the imam or the guardian is a judge.
He is a keeper of the treasures.
In the judgments of impurity.
(Issue
498): It is required in the validity of the duly prayed and delegated, as well as in its forgotten parts.
1. Abstinence, and the prostrating of the neglectful on the covered places, and the cleansing of the body of the prayer-doer and his hair, nails, etc.
He is not alone in his troubles, but he is with his friends, and with his friends he is in trouble.
The duty and the delegate are like prayer in this respect. It may be fulfilled by a pledge and so on.
At all times.
(Issue
499): The covering with which the worshiper is covered by gesture, if the worshiper is wrapped in it so that it is believed.
He must be clean, or else he will not be able to do so.
(Issue
500): The validity of the prayer requires the cleanliness of the place of prostration, which is achieved by the so-called forehead position, without
The other is the outermost, but it is more stable.
(Issue
501): Any of the parties to the dispute, limited by the law of the impurity, may not wear it in prayer nor in the public.
The world is not a place of doubt, nor is there any difference between the worlds.
The phrase is used to describe the unwillingness to do something (or to do something) without a reason.
We mean by the limited doubt that the impure thing is among several things and that it is not a matter of doubt.
The witch is known specifically, so if he prays with one of them not on appointment, the probability of being
The doubt is not limited, but there is a possibility that this thing is.
The blade is very thin, with many smaller, more prominent points.
(Issue
If he is not aware of the impurity and does not know it until he has finished his prayers, he must not recite it.
In time, as well as outside it, this if he has no doubt of its existence, with which he must examine.
(Issue
503: If he knows that some prayer is impure, he knows that it has already happened.
If the time is sufficient, he must cut off the impurity, cleanse himself and resume praying.
New, even if time is short to realize a rak`ah, if it can be removed by stripping, purifying or
If he did not, he should continue to pray, except in a way that is not contrary to prayer, including remaining in the veil.
He prayed and returned to the reserve.
(Issue
If the impurity is exposed during prayer, if it can be cleansed or replaced in a non-impure way.
If it is not possible, then if it is time, then it is not prayer to do so.
If it is narrow, it is impossible to remove it, even if it is cold or cold-blooded.
If he is not safe from the sight, he is prayed for and nothing is done to him.
It is clear that it must be completed, and it is also preferable to judge.
(Issue
If he forgets to pray, his prayer is void.
If he mentions it in time, he must return it, and if he mentions it after time has passed, he must cancel it.
The prayer is performed after or during the prayer, with the possibility of substitution or purification and death.
(Issue
506: If he cleanses his clothes of impurity and is sure of its existence, then he prays in it and it is found unclean.
He was not allowed to return to the court because he was not a member of the court.
(Issue
If he finds only unclean clothes, and he cannot take them off because of cold or a similar condition, he may pray in them without any restriction.
It is not a matter of judgment, but if it can be removed, it is a matter of prayer.
It is preferable to combine prayer in it with prayer naked, with the presence of a distinct observer, and he is
Sitting, this image can be concealed for men but not for women.
(Issue
508: If he has two clothes, and he knows that one of them is unclean, and the other is dry, prayer is obligatory in each of them.
If he has a third garment that he knows is clean, it is permissible for him.
To choose between praying in it and praying in each of them, if there is a justification for the second option, i.e.
Prayer with both clothes if one of them is impure, otherwise prayer is to be performed in the other.
The clean.
(Issue
509: If he has two places of his body or clothes that are wet and he has not enough water.
They were both very good at it, but one of them was too strong to be used, and the other was too weak.
The second is the most.
The most important and multi-titled.
If the body is unclean, it is not necessary to cleanse it, unless it is cleansed.
The clothes are more important.
(Issue
510): with the necessity of praying in impurity, if all of them are exceptions like blood of wounds
If it is less than the dirham of Baghdad, it is not a problem, and if it is not, it cannot be.
If it is reduced by a cold or illness, etc., the prayer is also valid.
Some of them were broken, some were broken, and some were broken.
(Issue
511): Eating and drinking of the impurity is forbidden, and it may be used where purity is not required.
(Issue
512): Wine and pigs may not be sold, but other impure things, such as dead bodies and blood, may be sold.
The sale of a dog under a condition of a rational purpose, such as selling feces for fertilization.
They are: hunting dogs, gardening dogs, cattle dogs and guard dogs.
The permission to sell other species depends on a rational purpose.
(Issue
513): The man who has been purified may be sold if he has a rational benefit, whether he is purified or not,
Whether the benefit is small or famous, unless the forbidden or unreasonable benefit is intended, it is null and void.
It is prudent to inform the buyer of the impurity, especially in the case of what is usually used in the case of the requirement
Purity as clothing and food.
(Issue
514): It is forbidden to defile the ground, the building and the beds of mosques.
It must be cleansed, and it is even forbidden to bring in objects of impurity that are not offensive if it is necessary to violate its sanctity.
The mosque, which is not bad if it is not damaged, especially in the areas that are not visible from the outside because they are inside,
The person is then placed in a bed, and the blood is poured into the wound, or the wound is covered with blood.
All of this is permissible, but it is preferable to be cautious.
Absolutely prohibited.
(Issue
515): It is necessary to take the initiative to remove the impurity from the mosque and its annexes, which forbids its desecration.
He entered the mosque to pray and found it unclean, and he was obliged to remove it beforehand.
If he prays and leaves the removal, his prayer is accepted, but if he is in need, he must.
If the mosque is cleaned during prayer, it is not a sin.
They must be cut to remove even with time.
(Issue
If the mosque is cleansed and nothing is destroyed, it must be cleansed if the damage is minor.
If the sabotage is harmful to the stand, it is permissible as well as obligatory.
Problem, but the strongest obligation, if its remaining on impurity is a cause of the destruction, must be destroyed.
As much as paying the heck with a paul to rebuild it.
(Issue
517): If the purification of the mosque is done without the use of money, except if it is done in a way that damages the mosque.
He is not a killer, he is a killer, he is not a killer, he is a killer.
The mosque is a standing example of a mosque that is not a mosque.
(Issue
If the mosque is not cleansed, but some of its sacred places are desecrated, it is necessary to cleanse it.
After that.
(Issue
519): If a man is unable to cleanse the mosque directly and can indirectly as a sign.
Others who may have been purified directly or indirectly by him must be purged.
(Issue
520): If the mosque floor becomes unclean, it must be cleansed, especially if the uncleanness is concealed, if
Purification did not require corruption on the ground, but with the obligation of corruption on the mattress or on the floor.
If the bed is removed from the mosque, it must be cleaned with the least possible damage, even if it is cut.
If he is not, then he is a witch.
(Issue
521): A mosque that has become a ruin may not be profaned if no one has prayed there, and it must be purified.
If it is broken, this is with the mosque's title preserved, but if it becomes barren and unmarked,
This rule is particularly important in the case of the mosque.
(Issue
522): If one of the mosques or one of the two places in a mosque is found to be impure, they must be purified.
(Issue
523): It is forbidden to perform the ritual of swallowing and the mosque must be cleansed.
The soil of the Hussainites, and even the soil of the Prophet (peace and blessings be upon him)
And if they are not, then they are not worthy of the blessing of Allah.
For insulting her, she must then be desecrated.
(Issue
If a mosque is occupied and used as a road or store, etc., it is forbidden to profanise it and it must be purified.
This is strongly proven in non-forced open lands.
(Issue
525): The mosques of the infidels are not covered by the rule of Islamic mosques unless they are converted into a mosque.
Mosques of other Islamic communities are covered by the rule even if the imam or the guardian is a judge.
He is a keeper of the treasures.
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