In the wash.
Chapter II
In the wash.
Answer.
Remove impurity from all the body of the dead before beginning the wash with caution.
Remove it from each organ before beginning, and not remove it with the same wash.
(Issue
284): The dead person is washed three times:
First: with water of the cedar tree.
.
Second: with camphor water.
Third: With pure water, each of which is as the sequence of the ablution of the kibbab.
The right side is on the left and the intention is on what I know in the wadh.
(Issue
If the person who is washing is not the guardian, the guardian must give his permission, provided that he is able to do so, so that it does not lead to a
The delay is too long to cause the body to decay or to fall into an unsuitable state for the dead.
The husband in respect of the wife, then the first class of inheritance, namely parents and children, and then
The second are grandparents and brothers, the third are uncles and aunts, and the last is the owner of the property.
Then the guarantor of the currency, and then the legal ruler on the obligation of caution.
(Issue
286): Adults in each class are in precedence over others.
The children, the grandfather on the brother, the brother of the parents on the brother of one of them, the brother of the father on the father.
The brother of the mother, the uncle of the uncle is a problem.
The brothers are in the same family, but the father and grandfather are different.
(Issue
287): If the guardian cannot be authorized, for example because he is not present or has refused to authorize or direct
The wash is then washed off and the wash is not used.
(Issue
288): If he recommended that a certain person wash him, he should not accept if he could recommend.
If he did, he did not need the permission of the guardian, and if he did not, he was not guilty of any offence.
He is a man of good will, and he has a good will for the people he is serving.
If he does not return, he must be permitted to do so without the guardian.
The conditions of washing
(Issue
289): The direct washer must have the intention with its correcting elements, which is the intention of nearness to God.
The Quran says: “And whoever is sincere in it, that is, does not mix it with hypocrisy or anything like it, and is attentive to Allah,
If he does not, he must be washed by a non-Muslim.
(Issue
290): In ablution, water must be pure and allowed, and the cider and camphor must be allowed, and the space that is
He is occupied with washing on the flanks, and the washing machine flows on the flanks, preferably, and from it the mud is washed.
If the water runs on it, it is on it, if it does not run on it, it is not on it.
If it is not, the ablution is void, but if it is, the ablution is valid.
In the case of water, it is squeezed.
(Issue
291): It is permissible to wash the dead before his resurrection after his soul has left.
(Issue
If it is impossible to use the cedar and camphor, the strongest is to wash it three times with pure water.
The first two are the ones that are used to wash the body with ash and camfor.
It is clear from this that if one of them fails, the other is responsible.
(Issue
293): In both the cedar and the camphor, it is considered not to be too much to cause the water to leave the tree.
The addition of the addition, not so little that it is unbelievable that it is mixed with cedar and camphor.
If you believe in the water, you must believe in the water, and if you do not believe in the water, you must believe in the water.
There is no difference in the sider between the yellow and the green with the truth of the mixture.
(Issue
If the water is not available or if the flesh of the dead is spreading, even if it is a little, the man must wash his face.
The fatwa is three times, each time with the intention of what is in the debt or the request of the debt, and with the intention of
The first is the first-time, the second the second-time, and the third the third-time.
(Issue
295): The prudent must combine the completion of the deceased with the possibility and the living.
(Issue
296): The transition to the final stage requires waiting if the washing capacity is likely to be restored,
If despair occurs, the body may be buried, but if it is agreed that the body should be restored before burial, the body must be washed.
If it is renewed after being placed in the grave, and if it is renewed after burial, it is not answered.
The bridge and the bridges were not damaged.
(Issue
If the body of the dead person is contaminated after or during the ablution by external impurity or by it, it is not permissible to wash it.
Purifying it, even after it is placed in the grave, yes, but not after burial.
(Issue
If the dead has produced urine or semen, it must not be washed again, even before being buried.
Yes, purification is necessary as we mentioned in the previous question, and if it comes out during the wash, it is cautious.
It is better to return and complete it.
(Issue
399): No fee may be taken for washing the dead, but compensation may be taken for water and the like.
It is not available for free.
(Issue
300): If the dead is injured and bleeds, and cannot wait until it stops
If the blood is possible, the wounds should be filled and the external part washed after purification.
The current or many and the complete.
The Washing Machine
(Issue
301): A washman may be a distinguished boy if he washes him properly.
(Issue
302): In the washer must be similar to the dead in masculine and feminine, may not be washed
Male to female and not vice versa, except for:
First: The deceased must be a child under the age of six.
Wash him, whether male or female, whether he is unclothed or not, whether he has found his like or not.
It is more prudent to limit the passport to three years.
Second: husband and wife, each of them may wash the other, whether they are in a relationship or not.
10. Uncovered or hidden, whether or not there is a similarity, without distinction between the permanent and the temporary.
The intermittent and the retroactive discharge if the wash is during the period.
The third case is incest by blood or breastfeeding.
Behind the Clothes.
(Issue
303): If a male or female dead body is suspected of being dark or mutilated or of being alive.
Females are troubled, both males and females wash behind their clothes.
(Issue
If the equivalent is limited to the scriptural kafir, the Muslim commands him to purify himself first, then wash.
The dead, and the one who has been washed, is responsible for teaching the Muslim the intention.
If it is possible, wash with the water of the holy mosque.
-
Calker and the driver.
If the first was written, it is a duty to wash again on the same way.
The first is preferable if the latter is contrary.
(Issue
305): If there is no analogy until the offender and the written, wash falls, but the reservation is not left
The unlikely person is washed from behind the clothes without touching or looking, and then his body is cleansed after washing.
Before the end.
(Issue
If the dead is buried without washing, whether intentionally or by mistake, it is permissible, but it must be washed or
The dead are not to be hurt, nor the living, nor the dead themselves.
They are either inactive or inactive.
(Issue
If the dead is a man, he must wash his hands and his feet.
(Issue
If he is a haram, he shall not use camphor in his second wash, but shall wash with pure water instead.
He is not alone, he is not alone, he is not alone, he is not alone, he is not alone.
He is not alone in his suffering and death.
(Issue
309): Every Muslim who has not been declared unbeliever must wash, except for two categories:
First, a martyr killed in a legitimate jihad in Islam, whose soul must have been released in a
The battle before the end of the war or shortly after it, and the Muslims did not realize it.
Muslims are obliged to wash their hands.
(Issue
If there is a Muslim and an infidel in battle and one suspects the other, each must wash his hands.
If you are a Muslim, you must not kill a Muslim, and if you are an unbeliever, you must not kill a Muslim.
The Muslim is not required to wash because of the lack of the above conditions.
Second: If the person must be killed by stone or by qisas, it is common to wash the dead in the manner described above.
He is wrapped and buried as a dead man is wrapped and buried, then killed and prayed over and buried without washing.
If he dies, all these functions must be restored.
The grave or its surroundings must be cleaned and repaired without any problem.
(Issue
311): They have mentioned such traditions for ablution as that the dead should be placed on a high place in case of ablution, and that
He is in the shadows and is directed to the Qibla as in a state of meditation, and takes off his shirt by his legs,
If it is necessary to cut him off, with the permission of the heir, his nakedness must be covered in such a way that water cannot be obstructed from reaching him.
It is advisable to gently flex his fingers and all joints as much as possible, and to wash his head.
He should wash his hands with a cedar foam and wash them with the shafts, and begin to wash his hands to half the arm in each wash.
Three times, then with the right head and then the left, and each member is washed three times in each wash,
He is the first of the two to be killed by the monster, but he is able to escape.
The washman should be on the right side of the dead, and he should dig his own pit for water and not put it on the knife.
He also said that he hated to be put on the bed and to have his hair cut.
He cut his nails, shaved his head, or else he was shaved.
He hates to put the dead between the feet of the washer and to pinch his nail, unless he stops.
He is allowed to wash his hands with hot water and fire, but never with force or by way of overstepping.
He was washed.
In the wash.
Answer.
Remove impurity from all the body of the dead before beginning the wash with caution.
Remove it from each organ before beginning, and not remove it with the same wash.
(Issue
284): The dead person is washed three times:
First: with water of the cedar tree.
.
Second: with camphor water.
Third: With pure water, each of which is as the sequence of the ablution of the kibbab.
The right side is on the left and the intention is on what I know in the wadh.
(Issue
If the person who is washing is not the guardian, the guardian must give his permission, provided that he is able to do so, so that it does not lead to a
The delay is too long to cause the body to decay or to fall into an unsuitable state for the dead.
The husband in respect of the wife, then the first class of inheritance, namely parents and children, and then
The second are grandparents and brothers, the third are uncles and aunts, and the last is the owner of the property.
Then the guarantor of the currency, and then the legal ruler on the obligation of caution.
(Issue
286): Adults in each class are in precedence over others.
The children, the grandfather on the brother, the brother of the parents on the brother of one of them, the brother of the father on the father.
The brother of the mother, the uncle of the uncle is a problem.
The brothers are in the same family, but the father and grandfather are different.
(Issue
287): If the guardian cannot be authorized, for example because he is not present or has refused to authorize or direct
The wash is then washed off and the wash is not used.
(Issue
288): If he recommended that a certain person wash him, he should not accept if he could recommend.
If he did, he did not need the permission of the guardian, and if he did not, he was not guilty of any offence.
He is a man of good will, and he has a good will for the people he is serving.
If he does not return, he must be permitted to do so without the guardian.
The conditions of washing
(Issue
289): The direct washer must have the intention with its correcting elements, which is the intention of nearness to God.
The Quran says: “And whoever is sincere in it, that is, does not mix it with hypocrisy or anything like it, and is attentive to Allah,
If he does not, he must be washed by a non-Muslim.
(Issue
290): In ablution, water must be pure and allowed, and the cider and camphor must be allowed, and the space that is
He is occupied with washing on the flanks, and the washing machine flows on the flanks, preferably, and from it the mud is washed.
If the water runs on it, it is on it, if it does not run on it, it is not on it.
If it is not, the ablution is void, but if it is, the ablution is valid.
In the case of water, it is squeezed.
(Issue
291): It is permissible to wash the dead before his resurrection after his soul has left.
(Issue
If it is impossible to use the cedar and camphor, the strongest is to wash it three times with pure water.
The first two are the ones that are used to wash the body with ash and camfor.
It is clear from this that if one of them fails, the other is responsible.
(Issue
293): In both the cedar and the camphor, it is considered not to be too much to cause the water to leave the tree.
The addition of the addition, not so little that it is unbelievable that it is mixed with cedar and camphor.
If you believe in the water, you must believe in the water, and if you do not believe in the water, you must believe in the water.
There is no difference in the sider between the yellow and the green with the truth of the mixture.
(Issue
If the water is not available or if the flesh of the dead is spreading, even if it is a little, the man must wash his face.
The fatwa is three times, each time with the intention of what is in the debt or the request of the debt, and with the intention of
The first is the first-time, the second the second-time, and the third the third-time.
(Issue
295): The prudent must combine the completion of the deceased with the possibility and the living.
(Issue
296): The transition to the final stage requires waiting if the washing capacity is likely to be restored,
If despair occurs, the body may be buried, but if it is agreed that the body should be restored before burial, the body must be washed.
If it is renewed after being placed in the grave, and if it is renewed after burial, it is not answered.
The bridge and the bridges were not damaged.
(Issue
If the body of the dead person is contaminated after or during the ablution by external impurity or by it, it is not permissible to wash it.
Purifying it, even after it is placed in the grave, yes, but not after burial.
(Issue
If the dead has produced urine or semen, it must not be washed again, even before being buried.
Yes, purification is necessary as we mentioned in the previous question, and if it comes out during the wash, it is cautious.
It is better to return and complete it.
(Issue
399): No fee may be taken for washing the dead, but compensation may be taken for water and the like.
It is not available for free.
(Issue
300): If the dead is injured and bleeds, and cannot wait until it stops
If the blood is possible, the wounds should be filled and the external part washed after purification.
The current or many and the complete.
The Washing Machine
(Issue
301): A washman may be a distinguished boy if he washes him properly.
(Issue
302): In the washer must be similar to the dead in masculine and feminine, may not be washed
Male to female and not vice versa, except for:
First: The deceased must be a child under the age of six.
Wash him, whether male or female, whether he is unclothed or not, whether he has found his like or not.
It is more prudent to limit the passport to three years.
Second: husband and wife, each of them may wash the other, whether they are in a relationship or not.
10. Uncovered or hidden, whether or not there is a similarity, without distinction between the permanent and the temporary.
The intermittent and the retroactive discharge if the wash is during the period.
The third case is incest by blood or breastfeeding.
Behind the Clothes.
(Issue
303): If a male or female dead body is suspected of being dark or mutilated or of being alive.
Females are troubled, both males and females wash behind their clothes.
(Issue
If the equivalent is limited to the scriptural kafir, the Muslim commands him to purify himself first, then wash.
The dead, and the one who has been washed, is responsible for teaching the Muslim the intention.
If it is possible, wash with the water of the holy mosque.
-
Calker and the driver.
If the first was written, it is a duty to wash again on the same way.
The first is preferable if the latter is contrary.
(Issue
305): If there is no analogy until the offender and the written, wash falls, but the reservation is not left
The unlikely person is washed from behind the clothes without touching or looking, and then his body is cleansed after washing.
Before the end.
(Issue
If the dead is buried without washing, whether intentionally or by mistake, it is permissible, but it must be washed or
The dead are not to be hurt, nor the living, nor the dead themselves.
They are either inactive or inactive.
(Issue
If the dead is a man, he must wash his hands and his feet.
(Issue
If he is a haram, he shall not use camphor in his second wash, but shall wash with pure water instead.
He is not alone, he is not alone, he is not alone, he is not alone, he is not alone.
He is not alone in his suffering and death.
(Issue
309): Every Muslim who has not been declared unbeliever must wash, except for two categories:
First, a martyr killed in a legitimate jihad in Islam, whose soul must have been released in a
The battle before the end of the war or shortly after it, and the Muslims did not realize it.
Muslims are obliged to wash their hands.
(Issue
If there is a Muslim and an infidel in battle and one suspects the other, each must wash his hands.
If you are a Muslim, you must not kill a Muslim, and if you are an unbeliever, you must not kill a Muslim.
The Muslim is not required to wash because of the lack of the above conditions.
Second: If the person must be killed by stone or by qisas, it is common to wash the dead in the manner described above.
He is wrapped and buried as a dead man is wrapped and buried, then killed and prayed over and buried without washing.
If he dies, all these functions must be restored.
The grave or its surroundings must be cleaned and repaired without any problem.
(Issue
311): They have mentioned such traditions for ablution as that the dead should be placed on a high place in case of ablution, and that
He is in the shadows and is directed to the Qibla as in a state of meditation, and takes off his shirt by his legs,
If it is necessary to cut him off, with the permission of the heir, his nakedness must be covered in such a way that water cannot be obstructed from reaching him.
It is advisable to gently flex his fingers and all joints as much as possible, and to wash his head.
He should wash his hands with a cedar foam and wash them with the shafts, and begin to wash his hands to half the arm in each wash.
Three times, then with the right head and then the left, and each member is washed three times in each wash,
He is the first of the two to be killed by the monster, but he is able to escape.
The washman should be on the right side of the dead, and he should dig his own pit for water and not put it on the knife.
He also said that he hated to be put on the bed and to have his hair cut.
He cut his nails, shaved his head, or else he was shaved.
He hates to put the dead between the feet of the washer and to pinch his nail, unless he stops.
He is allowed to wash his hands with hot water and fire, but never with force or by way of overstepping.
He was washed.
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