In the duties of washing.
Chapter 4
In the duties of washing.
The intention must be maintained until the end of the wash, as detailed in the Qur'an.
The Light.
The first is to wash the face with a wash that is suitable for the face.
The water comes to the skin with it except by swallowing, and hair must be washed except if it is outside the length of the hair.
It is common for women to wash their heads and their beards as long as they are.
It is preferable to wash what is suspected to be of the inner or outer, unless it is known beforehand that it is of the inner or outer.
The outer layer is covered with a layer of skin.
The following are some of the reasons:
First, the order of washing is that first the head is washed completely, then the neck, then the rest of the body, first the right half of the body, then the left half of the body, and then each part of the body.
The first is to wash the lower part before the upper part, and the second is to wash the upper part before the lower part.
There is no specific way of washing here, but the name is sufficient.
First with water, then the right side, then the left side.
It is not enough to move the concrete member carefully.
The second is the ar-Ratmah, which is to cover one body in water until it is completely washed.
He would curl his hair in it if he needed it, and lift his foot from the ground if it was
It is more likely that all this will happen at the same time, and that the individual will come out.
The whole body of water then enters the structure of the wash until the whole body is entered.
The body is cleansed after the ritual.
The laws of the Qur ' an and the Sunnah are the following:
It is not forbidden to use water for illness or disease, and to purify the organ.
The ablution before the water comes on him, this condition is true even in the ablution in water.
The Muslim must not make his purification from the impurity and the debris by touching.
First, the law of the obligation, the impediment and other elements of necessity, and the law of forgetfulness and doubt have been given.
The reason for ablution is the highest, and it is the reason for ablution in the midst of and after the interval.
All of this, yes, is lacking in the permissibility of proceeding with doubt after the override, albeit in the meantime,
The loyalty of the three members is not considered in the order of precedence.
In one member.
(Issue
202): Sequential washing is better and more safe than asynchronous washing.
(Issue
203): The player may turn from the sequential to the quintic or vice versa, by nullifying what he has in his hand and starting
The other.
(Issue
204): The petition may be made in the absence of a charge, as long as it is absorbed by the body.
The water used for that wash, but for the one after.
(Issue
If he washes with the belief that he has enough time, and then he finds that he is straitened, then his washing is correct.
(Issue
206: The water of a woman ' s ablution from jibāb or menstruation or nearby is for her husband, because it is a maintenance.
The duty of the strongest.
(Issue
207): If he went out of his house to wash in the bathroom, he went to the bathroom and washed and did not call.
The intention is detailed enough in the intention of washing that if asked what to do, he would answer that.
He is a hero if he is not confused by the answer.
(Issue
208): If it is intended not to give the bath-wax or if it is built on giving money
The mouth of the water is not opened, and the water is not withdrawn from the body.
(Issue
209): If he went to the bathroom to bathe and after leaving there is doubt whether he has washed or not, it is based on nothing.
If he knows that he has washed but doubts whether he has washed properly or not, he is in good health.
(Issue
If the bath water is allowed but heated by burning wood, it is not harmful to wash.
To.
(Issue
211): It is not allowed for the parents and others to wash in the school pool unless they are aware of the general status of the foundation or
The keeper's permission.
(Issue
212): Water that is served for drinking in public places may not be used for washing or washing.
Except with general permission.
(Issue
213): Wearing a hijab after ablution, although it is forbidden, but does not invalidate the ablution either.
Orthogonal or orthogonal.
In the duties of washing.
The intention must be maintained until the end of the wash, as detailed in the Qur'an.
The Light.
The first is to wash the face with a wash that is suitable for the face.
The water comes to the skin with it except by swallowing, and hair must be washed except if it is outside the length of the hair.
It is common for women to wash their heads and their beards as long as they are.
It is preferable to wash what is suspected to be of the inner or outer, unless it is known beforehand that it is of the inner or outer.
The outer layer is covered with a layer of skin.
The following are some of the reasons:
First, the order of washing is that first the head is washed completely, then the neck, then the rest of the body, first the right half of the body, then the left half of the body, and then each part of the body.
The first is to wash the lower part before the upper part, and the second is to wash the upper part before the lower part.
There is no specific way of washing here, but the name is sufficient.
First with water, then the right side, then the left side.
It is not enough to move the concrete member carefully.
The second is the ar-Ratmah, which is to cover one body in water until it is completely washed.
He would curl his hair in it if he needed it, and lift his foot from the ground if it was
It is more likely that all this will happen at the same time, and that the individual will come out.
The whole body of water then enters the structure of the wash until the whole body is entered.
The body is cleansed after the ritual.
The laws of the Qur ' an and the Sunnah are the following:
It is not forbidden to use water for illness or disease, and to purify the organ.
The ablution before the water comes on him, this condition is true even in the ablution in water.
The Muslim must not make his purification from the impurity and the debris by touching.
First, the law of the obligation, the impediment and other elements of necessity, and the law of forgetfulness and doubt have been given.
The reason for ablution is the highest, and it is the reason for ablution in the midst of and after the interval.
All of this, yes, is lacking in the permissibility of proceeding with doubt after the override, albeit in the meantime,
The loyalty of the three members is not considered in the order of precedence.
In one member.
(Issue
202): Sequential washing is better and more safe than asynchronous washing.
(Issue
203): The player may turn from the sequential to the quintic or vice versa, by nullifying what he has in his hand and starting
The other.
(Issue
204): The petition may be made in the absence of a charge, as long as it is absorbed by the body.
The water used for that wash, but for the one after.
(Issue
If he washes with the belief that he has enough time, and then he finds that he is straitened, then his washing is correct.
(Issue
206: The water of a woman ' s ablution from jibāb or menstruation or nearby is for her husband, because it is a maintenance.
The duty of the strongest.
(Issue
207): If he went out of his house to wash in the bathroom, he went to the bathroom and washed and did not call.
The intention is detailed enough in the intention of washing that if asked what to do, he would answer that.
He is a hero if he is not confused by the answer.
(Issue
208): If it is intended not to give the bath-wax or if it is built on giving money
The mouth of the water is not opened, and the water is not withdrawn from the body.
(Issue
209): If he went to the bathroom to bathe and after leaving there is doubt whether he has washed or not, it is based on nothing.
If he knows that he has washed but doubts whether he has washed properly or not, he is in good health.
(Issue
If the bath water is allowed but heated by burning wood, it is not harmful to wash.
To.
(Issue
211): It is not allowed for the parents and others to wash in the school pool unless they are aware of the general status of the foundation or
The keeper's permission.
(Issue
212): Water that is served for drinking in public places may not be used for washing or washing.
Except with general permission.
(Issue
213): Wearing a hijab after ablution, although it is forbidden, but does not invalidate the ablution either.
Orthogonal or orthogonal.
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