In the event.
Chapter VI
In the event.
The person who continues to use the verb in the sentence, such as the man who is covered, the man who is sitting, the man who is always in the wind, the man who is always sleeping, has conditions.
Four:
First, he must have a period of nine wadays and optional prayers, even if only for parts of them.
The duty only, and the rule of waiting for that period even if it is in the last time and watching.
The prayer in it, yes, if the period is at the beginning or during it and he does not pray until it has passed.
The time of the period, he sins and comes to charge him in the remaining time in light of the situation that applies.
On it.
The second is that he has no menstruation at all, or he has a period that is easy and does not involve cleansing and some other things.
Prayer, even one rak'ah, is to wash, pray and do everything that is conditioned by purity, not by impurity.
He must renew the wadjdah for another prayer as long as it remains as it is, unless another event occurs other than the first.
He is still there, and he is still alive.
The third is that he must have a period of nine cleansings and some prayer, and he must not renew his wadh.
During prayer, if the event is repeated once or more times, it is considered a critical one, with the loyalty being maintained.
The prayer is a prayer of repentance and reconciliation.
With the caution of the need for re-sharing.
Every time the event occurs during prayer.
Fourth: As in the third, but it is mandatory to renew the washing in the meantime.
It is preferable to wash with each prayer.
The event resumes.
(Question 177): Everything that a man who is in a position of holding a rope or a covering can pray with his face, he can do.
All that is conditioned by purity, touching the writing of the Holy Book and so on, as long as it is in the atmosphere.
The work associated with purity does not have the effects of the newly-wed until he leaves it or it is nullified.
It is a different thing from sleep or otherwise.
(Question 178): The ruling of the substitute prayer, the forgotten parts and the omission of the sujud is attached to the ruling of the prayer
The said.
Question 179: The man who is being lured and who is covered must refrain from impurity in his body and clothing.
If possible, put a bag or something like that, and do not change it for every prayer, although some purification is necessary as a precaution.
He cleanses his body for each prayer, even though he is able to do so in some advanced cases.
In the event.
The person who continues to use the verb in the sentence, such as the man who is covered, the man who is sitting, the man who is always in the wind, the man who is always sleeping, has conditions.
Four:
First, he must have a period of nine wadays and optional prayers, even if only for parts of them.
The duty only, and the rule of waiting for that period even if it is in the last time and watching.
The prayer in it, yes, if the period is at the beginning or during it and he does not pray until it has passed.
The time of the period, he sins and comes to charge him in the remaining time in light of the situation that applies.
On it.
The second is that he has no menstruation at all, or he has a period that is easy and does not involve cleansing and some other things.
Prayer, even one rak'ah, is to wash, pray and do everything that is conditioned by purity, not by impurity.
He must renew the wadjdah for another prayer as long as it remains as it is, unless another event occurs other than the first.
He is still there, and he is still alive.
The third is that he must have a period of nine cleansings and some prayer, and he must not renew his wadh.
During prayer, if the event is repeated once or more times, it is considered a critical one, with the loyalty being maintained.
The prayer is a prayer of repentance and reconciliation.
With the caution of the need for re-sharing.
Every time the event occurs during prayer.
Fourth: As in the third, but it is mandatory to renew the washing in the meantime.
It is preferable to wash with each prayer.
The event resumes.
(Question 177): Everything that a man who is in a position of holding a rope or a covering can pray with his face, he can do.
All that is conditioned by purity, touching the writing of the Holy Book and so on, as long as it is in the atmosphere.
The work associated with purity does not have the effects of the newly-wed until he leaves it or it is nullified.
It is a different thing from sleep or otherwise.
(Question 178): The ruling of the substitute prayer, the forgotten parts and the omission of the sujud is attached to the ruling of the prayer
The said.
Question 179: The man who is being lured and who is covered must refrain from impurity in his body and clothing.
If possible, put a bag or something like that, and do not change it for every prayer, although some purification is necessary as a precaution.
He cleanses his body for each prayer, even though he is able to do so in some advanced cases.
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