The right to the fifth and its bank
2. The right to the fifth and its bank
The five-year-old is given a chance to play in the world's top leagues as a junior.
The Imam al-Mustaqim (a.s.) to spend it in his allocated resources, and the faqih to pay it.
The Prophet (peace and blessings be upon him) said: “They are the children of the Prophet (peace and blessings be upon him).”
They are his descendants on the father's side, and it is more appropriate for the wise to spend half of it on them, as stated in the interpretation.
And know that of whatever spoils you take, a fifth is for Allah.
The Prophet, the relatives, the orphans, the poor, and the children.
The first three arrows of the Imam and the second three arrows of the Imam are the same.
These titles are from the sons of Abdul Mu'talib.
The five-year-old is then given a five-year-long term of employment and a five-year term of employment.
The 5th is the most common, but it is also the most commonly used to represent the 5th of the 5th.
The tape master, who knows his task.
(Issue
1601): Belief is considered as well as Islam in the Bani Hashim, as is the Sa'irah in its rule.
The first is to observe the prevalence of individuals,
The person is not indifferent to the commission of the major offences or some of them, nor is he in breach of the relevant provisions.
The Sharia as prayer in duties, theft and drinking in forbidden things.
The fifth is the equal of the fifth of the fifth, and the fifth is the equal of the fifth.
It is a sin or temptation to commit it or knowingly committing it.
(Issue
1602): There is no difference in the Hashimi between the Alawi, the Aqili, the Abbasi, and others like the Hassani and the Hanbali.
If the first is the presentation of the Alawi but the Fatimid, then there is no distinction between who was
From their mouths.
(Issue
1603): The validity of the relation must be established before payment, either by knowledge, certainty or evidence
The lawfulness, as well as the popularity and reputation in his country, is sufficient, even qualitative and personal trust.
If the dispute arises or doubt reappears, it may be taken from him with the eye preserved, or even damaged with his knowledge.
The 5000 is the amount of the money the player has to pay.
(Issue
1604): The poor of the sons of Hashim are poor, and the orphans among them are the most prudent to consider poor,
If the child is a traveller, it is sufficient that he is poor in the country of delivery, even if he is rich in his own country.
His journey shall not be sinful, and he shall not be given more than he can bring to his country if there is one.
If he is rich, he shall be taken from the share of the poor.
He was not Hashemite.
(Issue
1605: It is prudent not to give the poor more than his allowance in one year, even if it is gradually forbidden.
The generalization may be limited to one kind, or even to all kinds.
Give one of any kind.
(Issue
1606): The share of the poor may not be given to those who are obliged to support the giver, such as wife and parents.
And the children, even if the obligation is sufficient to be careful, but giving is excessive.
The obligatory maintenance is permissible, unless it makes one rich, and the Imam (a.s.) has the right to give it.
The right to aid is a right of the person who is in need of it.
The wife, and also to a person whose maintenance is not due to the giver, if he is committed to it in every way.
His banks as well as some as a guest.
(Issue
1607): The owner may not be independent in the distribution of the half-quintile belonging to the Hashemite, and must
He must pay the Sharia Governor or authorize him to pay the debtor, but if he requests it, he must
We have given the believers the right to give a third of what they have taken as ransom to the poor.
The believers in need of masters and others.
(Issue
1608): Bank of the share of the Imam (a.s.) which is conducted by the Faqih al-Jami' al-Shari't or others
With His permission, he is the one who is signed by His consent, as the payment of the necessities of the believers from the poor.
God is the only one who is true and true is God.
One of its most important banks in this time when guides and guided people are no longer needed is the establishment of a
The foundations of religion and raising its banners, promoting the holy Shariah and disseminating its rules and regulations, and assisting the people of Allah
The knowledge of those who spend their time in acquiring religious knowledge, devoting themselves with sincerity to
To teach the ignorant, to guide the erring, to admonish and admonish the believers, to inform them of the judgments, and to reform
They are the ones who have been reminded of their responsibilities and their responsibilities are reminded of them.
(Issue
1609) The right of the Imam (a.s.) is not owned by nature by the one who takes it, although he may act.
It is with the permission of the Sharia ruler, but it may be taken with the intention of taking it after the ruler's permission, but must be
The consequences of ownership on him are to be arranged with caution, since the fifth is due in the best of the good deeds, and he is to receive it.
As for Sadat ' s share, there is no problem with its ownership after it has been seized.
He has all the effects of property.
(Issue
If he died, he would have been the rightful owner of the property.
If he did not, the heirs may not dispose of it or divide it among themselves except in the case of a death.
With the permission of the legitimate ruler.
(Issue
1611): If the Sharia Governor authorizes him to spend the fifth or part of it in certain resources or in a place
It may also be paid to the deputy of the Sharia Governor, and in the same way if each of the following conditions is met:
The lawful ruler arrests the owner by proxy and transfers him to him.
(Issue
1612: The fifth in two parts is a legal deposit in the hands of the owner before it is paid, and it is not guaranteed with damage except by a sum.
The right of the Imam (a.s.) is a trust in his hands.
The mediator, the proxy of the Sharia ruler, and the Sharia ruler himself.
It is broken and broken.
(Issue
1613): If the money in which the fifth is in a country other than the owner's, it is necessary not to indulge.
The tolerance in its performance, and the carefulness in seeking the earliest time of payment, whether the owner ' s country or the country of the
In any case, the commissioner will remain prohibited from disposing of the money unless he or she:
Five are the right ones.
(Issue
1614: In the validity of the isolation of the fifth so that in a particular property there must be no problem unless with the permission of the governor
If the law is not respected, the government will be forced to take action against the person who violates the law.
Owner. Yes, if it is taken by an agent of the governor, it is discharged, and if it is subsequently transferred with the permission of its client, it is destroyed.
Nothing is guaranteed.
(Issue
If he has a debt owed to the creditor and wants to deduct it from the fifth, he must obtain permission.
The Governor.
Content of the Analytical Stories
(Issue
1616): If a believer buys what is in the fifth from someone who does not believe in the obligation of the fifth in his religion or doctrine,
The buyer may dispose of it without taking out the fifth, and this may include any profits.
Trade, mining, diving, money mixed with haram, etc., and there is no obligation to pay the fifth part of it.
If a believer or another person buys something containing the fifth, who believes that the fifth is due to him in his faith or
He is a wealthy and well-off man, but he is not happy with his life.
If he is a good donor, he shall pay the fifth and return it to the seller, or he shall annul the sale if he does not.
He was a scientist.
In this case, the Imams (a.s.) are relieved of their Shi'a beliefs to improve their situation.
They are the ones who have been born, lived, and died, and they are the ones who have been created.
They are the most.
(Issue
If the believer buys what is in the fifth, from someone who does not believe it is due as before, the fifth is lost.
If he sells it, gives it away or passes it on to his heirs, it is his fifth part.
This does not exclude the duty of the fifth on the other hand, as if it were an uncounted inheritance or from a noble person.
The Mouth.
(Issue
1618): If the buyer doubts that the fifth of the value of the goods sold to him has been suspended on the buyer,
The question is not answered, and it must be removed.
If he knows that the fifth has been ordered to him and he does not know that his seller has paid the fifth, he may be asked or asked.
The work must be done according to its state of religion, otherwise it is based on nothingness and the fifth must be paid by the buyer.
The five-year-old is given a chance to play in the world's top leagues as a junior.
The Imam al-Mustaqim (a.s.) to spend it in his allocated resources, and the faqih to pay it.
The Prophet (peace and blessings be upon him) said: “They are the children of the Prophet (peace and blessings be upon him).”
They are his descendants on the father's side, and it is more appropriate for the wise to spend half of it on them, as stated in the interpretation.
And know that of whatever spoils you take, a fifth is for Allah.
The Prophet, the relatives, the orphans, the poor, and the children.
The first three arrows of the Imam and the second three arrows of the Imam are the same.
These titles are from the sons of Abdul Mu'talib.
The five-year-old is then given a five-year-long term of employment and a five-year term of employment.
The 5th is the most common, but it is also the most commonly used to represent the 5th of the 5th.
The tape master, who knows his task.
(Issue
1601): Belief is considered as well as Islam in the Bani Hashim, as is the Sa'irah in its rule.
The first is to observe the prevalence of individuals,
The person is not indifferent to the commission of the major offences or some of them, nor is he in breach of the relevant provisions.
The Sharia as prayer in duties, theft and drinking in forbidden things.
The fifth is the equal of the fifth of the fifth, and the fifth is the equal of the fifth.
It is a sin or temptation to commit it or knowingly committing it.
(Issue
1602): There is no difference in the Hashimi between the Alawi, the Aqili, the Abbasi, and others like the Hassani and the Hanbali.
If the first is the presentation of the Alawi but the Fatimid, then there is no distinction between who was
From their mouths.
(Issue
1603): The validity of the relation must be established before payment, either by knowledge, certainty or evidence
The lawfulness, as well as the popularity and reputation in his country, is sufficient, even qualitative and personal trust.
If the dispute arises or doubt reappears, it may be taken from him with the eye preserved, or even damaged with his knowledge.
The 5000 is the amount of the money the player has to pay.
(Issue
1604): The poor of the sons of Hashim are poor, and the orphans among them are the most prudent to consider poor,
If the child is a traveller, it is sufficient that he is poor in the country of delivery, even if he is rich in his own country.
His journey shall not be sinful, and he shall not be given more than he can bring to his country if there is one.
If he is rich, he shall be taken from the share of the poor.
He was not Hashemite.
(Issue
1605: It is prudent not to give the poor more than his allowance in one year, even if it is gradually forbidden.
The generalization may be limited to one kind, or even to all kinds.
Give one of any kind.
(Issue
1606): The share of the poor may not be given to those who are obliged to support the giver, such as wife and parents.
And the children, even if the obligation is sufficient to be careful, but giving is excessive.
The obligatory maintenance is permissible, unless it makes one rich, and the Imam (a.s.) has the right to give it.
The right to aid is a right of the person who is in need of it.
The wife, and also to a person whose maintenance is not due to the giver, if he is committed to it in every way.
His banks as well as some as a guest.
(Issue
1607): The owner may not be independent in the distribution of the half-quintile belonging to the Hashemite, and must
He must pay the Sharia Governor or authorize him to pay the debtor, but if he requests it, he must
We have given the believers the right to give a third of what they have taken as ransom to the poor.
The believers in need of masters and others.
(Issue
1608): Bank of the share of the Imam (a.s.) which is conducted by the Faqih al-Jami' al-Shari't or others
With His permission, he is the one who is signed by His consent, as the payment of the necessities of the believers from the poor.
God is the only one who is true and true is God.
One of its most important banks in this time when guides and guided people are no longer needed is the establishment of a
The foundations of religion and raising its banners, promoting the holy Shariah and disseminating its rules and regulations, and assisting the people of Allah
The knowledge of those who spend their time in acquiring religious knowledge, devoting themselves with sincerity to
To teach the ignorant, to guide the erring, to admonish and admonish the believers, to inform them of the judgments, and to reform
They are the ones who have been reminded of their responsibilities and their responsibilities are reminded of them.
(Issue
1609) The right of the Imam (a.s.) is not owned by nature by the one who takes it, although he may act.
It is with the permission of the Sharia ruler, but it may be taken with the intention of taking it after the ruler's permission, but must be
The consequences of ownership on him are to be arranged with caution, since the fifth is due in the best of the good deeds, and he is to receive it.
As for Sadat ' s share, there is no problem with its ownership after it has been seized.
He has all the effects of property.
(Issue
If he died, he would have been the rightful owner of the property.
If he did not, the heirs may not dispose of it or divide it among themselves except in the case of a death.
With the permission of the legitimate ruler.
(Issue
1611): If the Sharia Governor authorizes him to spend the fifth or part of it in certain resources or in a place
It may also be paid to the deputy of the Sharia Governor, and in the same way if each of the following conditions is met:
The lawful ruler arrests the owner by proxy and transfers him to him.
(Issue
1612: The fifth in two parts is a legal deposit in the hands of the owner before it is paid, and it is not guaranteed with damage except by a sum.
The right of the Imam (a.s.) is a trust in his hands.
The mediator, the proxy of the Sharia ruler, and the Sharia ruler himself.
It is broken and broken.
(Issue
1613): If the money in which the fifth is in a country other than the owner's, it is necessary not to indulge.
The tolerance in its performance, and the carefulness in seeking the earliest time of payment, whether the owner ' s country or the country of the
In any case, the commissioner will remain prohibited from disposing of the money unless he or she:
Five are the right ones.
(Issue
1614: In the validity of the isolation of the fifth so that in a particular property there must be no problem unless with the permission of the governor
If the law is not respected, the government will be forced to take action against the person who violates the law.
Owner. Yes, if it is taken by an agent of the governor, it is discharged, and if it is subsequently transferred with the permission of its client, it is destroyed.
Nothing is guaranteed.
(Issue
If he has a debt owed to the creditor and wants to deduct it from the fifth, he must obtain permission.
The Governor.
Content of the Analytical Stories
(Issue
1616): If a believer buys what is in the fifth from someone who does not believe in the obligation of the fifth in his religion or doctrine,
The buyer may dispose of it without taking out the fifth, and this may include any profits.
Trade, mining, diving, money mixed with haram, etc., and there is no obligation to pay the fifth part of it.
If a believer or another person buys something containing the fifth, who believes that the fifth is due to him in his faith or
He is a wealthy and well-off man, but he is not happy with his life.
If he is a good donor, he shall pay the fifth and return it to the seller, or he shall annul the sale if he does not.
He was a scientist.
In this case, the Imams (a.s.) are relieved of their Shi'a beliefs to improve their situation.
They are the ones who have been born, lived, and died, and they are the ones who have been created.
They are the most.
(Issue
If the believer buys what is in the fifth, from someone who does not believe it is due as before, the fifth is lost.
If he sells it, gives it away or passes it on to his heirs, it is his fifth part.
This does not exclude the duty of the fifth on the other hand, as if it were an uncounted inheritance or from a noble person.
The Mouth.
(Issue
1618): If the buyer doubts that the fifth of the value of the goods sold to him has been suspended on the buyer,
The question is not answered, and it must be removed.
If he knows that the fifth has been ordered to him and he does not know that his seller has paid the fifth, he may be asked or asked.
The work must be done according to its state of religion, otherwise it is based on nothingness and the fifth must be paid by the buyer.
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