Where it should be.
First question: What is required?
These are:
First: Movable spoils taken from the infidels, against whom it is permissible to fight if permission is given.
The Imam (a.s.) or his deputy, the Imam of the Tapes.
(Issue
1478) The money taken from the warrior infidels in two ways: what the individual believes of them is the place
The first is allowed to be taken even though it is not deserving in our Shariah.
As if it were usury or a lawsuit, there is a fifth of the interest and not a fifth of the spoils, because there is no
The second is to take in violation of their laws those who have granted him asylum in their countries.
His permit depends on the permission of the lawful ruler. And for us, we are prevented from doing so because there is corruption.
Socially Important.
(Issue
1479): The fifth of the spoils is not considered to be due if it reaches twenty dinars.
It is not considered to be a forgery unless it is from a Muslim or another who is respected for his money as the denimi, otherwise it is a crime.
If they have in their hands property of the warrior by way of extortion, trust, or otherwise, they shall return it to its owner.
In this respect, the judgment we have mentioned in the preceding question was made.
(Issue
1480): What we have said in the two previous questions in the money of the warlike infidels, comes in the money.
Muslims condemned for their infidelity, their positions, their wars and their strikes, if taken lawfully, must be taken
The fifth is for profit, and if the war is to be waged, the fifth is for spoils.
The fifth, regardless of the reason, but this rule is not applicable in the circumstances in which we live.
The people who are not aware of the facts are allowed to use them as they see fit.
They corrupt where they think they can.
Second:
Metal:
They are: gold, silver, lead, copper, iridescent, turquoise, jade, alumina, salt, wax, sulfur, and so on.
After the possibility of personal ownership, if some metals are converted
As oil to a public wealth, owned by the people, it is not right.
You already own it, and the important thing is the metal, whether it is liquid or solid, whether it is on the surface or not.
The land is either on the surface or in the underground, whether it is taken from land owned or from land allowed.
The mouth is large, with a small, rounded, and slightly curved tip.
The name of the land was confirmed, and it had a special use.
(Issue
1481): There is no difference in the metal between the producer being a Muslim or a non-Muslim, a boy or a man, a rational one.
Or mad, male or female, free or possessed.
(Issue
1482): The requirement for the obligation of the fifth is the quorum metal, which is worth twenty dinars.
A fatal weight of stamped gold, three quarters of the shirfi weight, which weighed 6.4
A gram, whether the metal is gold, silver or otherwise, and probably not strong enough to reach
The amount mentioned, even before the exclusion of the extraction and refining unit.
The remainder, excluding the alms, is preferably one dinar.
The five of them are not yet known.
(Issue
1483): The unit of work to remove the metal is considered in reaching the quorum.
One work, usually for a day, a month, a season or for years, is sufficient to reach a quorum.
He was not able to work for a long time, even for circumstances that made it impossible to work in the metal industry.
If the object of the second does not affect the unity of the work or the output, it is sufficient to reach
Total quorum.
(Issue
1484): If a group participates in the extraction of the metal, the rule varies according to the intention of the owner.
If the player has a 5-card set, he must have at least one of the 5 cards in his hand, and must not have any other cards.
Each of them intended to possess himself in isolation from the others.
Each of them is expected to be able to make a profit by selling the metal.
From this, the judgement is made as to whether these intentions differed among the workers in the
Metal.
(Issue
1485): The metal in the land owned, if it is a natural attachment, is the property of the land owner.
If he is not able to do so, he must take the fifth part of the property.
The precaution of reconciliation is to be observed, especially if the eviction is not against the will of the owner.
(Issue
1486): If the metal is in the open land forcibly, which is the property of the Muslims, its owner is the exporter.
If he is not able to do so, he must be given a five-year sentence of imprisonment.
The dead are opened, without the need for permission.
(Issue
1487): But the fifth is due to the exporter if he intends to own it for himself, even if only as a base, then
Whoever intends to own another person ' s property by free or paid work, enters into the ownership of his intention and is liable to the fifth.
The property of one remained on his general permission, and no one must pay the fifth before possession.
(Issue
1488): If there is doubt as to the quorum, it is prudent to test with the possibility.
He must do something, and if he tests it, he cannot be sure that the quorum is present.
Never dismiss it.
The third is the treasure, which is money hidden in a place, whether it is the ground, a wall or otherwise.
It is more appropriate to include the judgment on every metal, even if it is not gold or silver.
The castle was built in the 13th century, and was the home of the castle lords of the town, the castles of the towns of the surrounding villages.
If you are a Muslim, you must know that you are not a Muslim.
If the heir is a Muslim, he must pay the heir's estate to the Muslim by searching for him or his heir.
The Imam (a.s.) or his private or public agent.
(Issue
1489): The requirement for the duty of the fifth in the treasury is to reach a quorum, which in gold is: the first quorum,
The first one is the first dirham, which is twenty dinars or its equivalent.
The weight of the dirham is equal to 6.4 grams of silver, so the dirham weighs 2.415 grams of silver.
200 dirhams of pure silver equal 105 drachmas of silver; otherwise:
The first quorum for gold, although it is prudent to consider the lesser of the two quorums: gold or silver, in terms of
The value of the fraction is the sum of the values of the factors.
(Issue
1490): There is no difference between batch output or payments and it is not considered here as the unit of work as we said in
The metal. The treasure is considered to be of one value for its whole.
The attainment of a quorum before exclusion, and the rule of participation of a group if the total reaches the quorum, as well as
The intention of possessing for himself or others as stated in the metal.
(Issue
1491): If he does not know that the treasure has an owner, as if it were a common good.
If it is broken by accident or by an animal, for example, it is permissible to own it after paying the five.
If he knew that he was the owner of a property that was not sacred to him, such as a warrior, he would have been punished.
It is a precedent to Islam or a sign that its owner was a polytheist at any time.
Yes, if he knew that he had an heir among them, he would have given him a share of the property.
Or more than
Muslims must be sought, and the treasure must be the same as that of the Muslim king.
(Question 1492): If he knows that the treasure is a Muslim ' s, for whatever reason he has become aware of it, if it exists
If he has heirs, he must pay them, even if he is ignorant of them.
It is prudent to identify it until despair has come, if the owner has not yet known the definition, or if he is not aware of it.
The money that cannot be defined can be applied to three qualities: It is paid to the ruler.
, or certified by his authorization, or owned by him with the intent of guaranteeing it.
Muslim, old or new, but it is preferable in any case to make a decision on inheritance from
He had no heirs.
(Issue
If a treasure is found in the land owned by him, the king of the land by his resurrection is the treasure.
The five-year-old, who is a wealthy and well-off man, is a good example.
If the owner is a purchaser, it is advisable that the previous owner, whether one or more, identify him.
He knows it, he pushes it to him, or he knows it before him, knowing its existence in his possession or suspecting it as well.
If not everyone knows it, it is his duty, if not everyone knows it is Muslim.
If it is found in the property of another, whether it is in the possession of the owner or not,
It is not distinguished between what is under his hand or under the hand of his owner or under the hand of a third party.
Legitimately as a lease, or illegitimately as a grab, it is known by the owner and the owner and paid to the owner.
He is the one who knows the past, the past of the past, and the future of the past.
If not all know it, it is his, except that he knows it.
He is a Muslim, and he is a Muslim.
(Issue
1494): It is prudent, and even more powerful, to accuse the Muslim in terms of the previous rulings, if he knows
He thought he had a treasure.
(Issue
If he buys a beast and finds something in its cage that the seller does not know, he has it.
The judgment on any animal other than a snake that was in the hands of the seller, and also if the animal passed to him.
Other treatment such as a gift or rent compensation, etc.
(Issue
1496): If he buys a fish and finds nothing in its underside, it is his, without definition.
He found it in the serpent or the fish, and so on, the five titled treasure.
And profit.
The fourth is the diving, which is what is brought up from the sea by diving, like jewels, like pearls, and the like.
He is not a creature of the sea, nor is he a creature of the earth.
The coral is an animal, and its part is not diving, and I can't get out of it by diving.
In the sea outside it, such as a ring and a bracelet, this ruling does not apply, and it is not allowed to take them out.
Rocks, soil or marine plants are not diving too, as is the water taken
The sea by analysis is not a dive and they pull water from the bottom because of diving.
(Issue
1497): If something exists in the sea by creation, but it exists on the surface of the water not in it.
Unless the object is normally at the bottom, but it is not in the water.
He was found on the surface by chance, and he took it without diving, and the law of diving is in force.
(Issue
1498: The great rivers are governed by the sea in respect of what flows from them.
Dive.
(Issue
1499: The five-day obligation to dive, even if the legal quorum is not reached.
One means that we are not worthy of it, but it must be paid five times, less or more, after the provision has been made.
(Issue
1500): There is no problem in the obligation of five in the anbar if I go out by diving, and the obligation of the ahut if I go out by diving.
Take it from the water or the coast.
(Question
1501: If he comes out with a machine without diving, the warden must be obliged to dive him if he is.
The result of the condition is satisfied.
The fifth: Land owned by a Muslim's descendant, the fiveth is due on the right.
There is a distinction between vacant land if it is owned, farmland, houseland, etc.
The judgement is based on the sale being made on the ground, or even if it is made on such a place as a house, a bath or a shop.
The fifth is not a matter of purchase, but of all other transactions.
Optional, even free of charge, such as gift and settlement, and the provision covers all other transfers
Optional, such as in lieu of loan guarantee, damage guarantee, etc.
On the preferential reserve.
(Issue
1502): If the transfer is forced as inheritance, if we say the property of the heir from the time of death,
He was awarded the title of "The Lord of the Unbelievers" (The Lord of the Unbelievers) before his death.
The same applies to the decision of the sharia judge to grant the property by force, or the general sharia guardian to grant it.
Forced relocation was not covered by the duty of the fifth in this respect.
(Issue
If he bought the land and then sold it, the fifth part of the price was not lost.
If a second Muslim bought it from him, he was obliged to pay another fifth.
The second fifth is five of the remaining four fifths, even if he has paid the first fifth in kind,
The second fifth of the full-year, if the owners sell it to a Shia Muslim, he may do so.
They are not allowed to take out the five.
(Issue
1504): This provision applies to defamation and does not include the dismissal of the infidel, whether written or otherwise,
If the proof is that the original infidel was killed,
The book is not written by him.
(Issue
1505): The fifth is related to the purchased land, and the zumi chooses between paying the fifth of the eye and paying the fifth of the eye.
If one of them did not pay the fifth, the ruler could compel him to do so.
That is possible.
(Issue
1506): This source of the fifth is paid like any other to the legal ruler, there is no problem that
It is mentioned about who takes the intention when paying to the creditors.
(Issue
1507): If the land is occupied by trees or buildings, the tenant purchases it and keeps it occupied.
If he buys it, he shall take a fifth of it, and if he sells it, he shall take a fifth of it.
If he buys the land and all that is on it, the land is his, and the fifth part of it is not paid.
From this point of view.
(Issue
1508): If the wealthy buys land, and the Muslim seller is required to have the fifth part of it,
If this portion of the fifth was intended, the clause was valid, and the seller was entitled to the full price, and he guaranteed to pay.
If the fifth is intended for another title, the clause is void, or it is returned to the buyer.
The sale is four fifths of the land, and only five of it is required.
(Issue
1509): If the buyer stipulates in the contract that he shall not be in the fifth land, or that he shall be made void
The lawful ruler on his own account, the champion of the rule.
Sixth:
If the money is mixed with the forbidden, and neither the amount nor the owner is known, it is allowed.
The fifth and final chapter of the book is the most important and the most important of the five.
The wrongs and the fifth to be paid to whom
If the amount is known but the owner is not, he shall
1. Authentication of the document, whether the amount of the harm is one fifth, less or more,
The obligation must be with the permission of the ruler, who may reduce it or relieve him of some of it.
If there is an interest, and the owner knows and understands the amount, he agrees to the settlement, if not, he does not agree.
The owner of the property may only pay the less, and the more prudent is better to pay more.
It is prudent, however, to refer the matter to the legal ruler for a decision.
The owner and the amount must be paid to the person appointed.
(Issue
1510): If he knows the amount of the haram money and does not know the owner specifically, but knows it in a limited number.
I tell them the truth. If one of them claims it, the rest admit it and admit that they have no proof.
If there is more than one claimant, they shall agree to a settlement or to a reconciliation.
If the case is not settled by the ruler of the sharia, the ruler must be consulted, even if all the parties are satisfied.
If they are ignorant of the situation or deny it, trust the money to its real owners, if they refuse to agree.
If the matter is referred to the ruler, he may agree between them or decide by lot.
It is possible that some people owned it but not all, if it was possible to satisfy everyone, and if it was not possible to use lottery.
(Issue
1511): The preceding question is assumed if it is impossible to ask all of them because there is harm in doing so.
If they are all absent, the judgement is in the hands of the ruler, and if the question cannot be answered, the ruler.
They are not able to tell who they are, and they are not able to tell who they are.
(Issue
1512): The knowledge of the owner in an unlimited number of authenticated, and the most prudent must be with permission
The Righteous Governor.
(Issue
1513): If the harm is known to be greater than the fifth, the fifth does not begin to analyze it.
It is safe if the owner does not know, but it is in the debt as a response to the wrongdoing.
If the 5th is less than 5, the player must pay the 5th, and the 5th must be paid in full.
(Issue
If he has in his possession a harmful thing, he is not obliged to pay the fifth, but he must know its kind and amount.
Sometimes the owner knows it in one or a limited number, and sometimes he does not.
The first is that if he knows the nature and amount of the money and whether it belongs to one or more persons, he must pay the money.
He returned to his father and his heir.
Second: If he knows the nature and amount of the money and knows its owner in a limited number, then it is a must and a duty.
If not, the most probable presumption shall be taken in determining the owner, and the presumptions shall be equal.
It was done by lot. And if it is possible to satisfy some without others, it is necessary to do it.
The third case: He knows the nature and amount of the money and suspects that its owner has an unlimited number of it.
The owner of the property is unknown, and his judgment applies to him.
Fourth: If he knows the nature of the money and its amount, and knows its owner, whether one or more,
He may pay the lesser of the two limits of the recurrence to acquit himself, and the remainder shall be paid in a constructed manner.
On the preferential reserve.
Fifth: If the amount of money is unknown and the owner is ignorant, but knows about a limited number,
They have what we said in the second picture, but they are paid the smallest amount of odds.
The amount, no excess payment.
The Picture
Sixth: If the amount of money is unknown and the owner is ignorant, in the sense that he is fluctuating in an unlimited number, he is one of the
The owner of the property shall be known if it is in kind, and the injustices shall be redressed if they are in debt.
He must pay the excess on the lesser amount, except for the preferential reserve.
The seventh case is that he is unaware of the nature and amount of the money.
The judgement on the deed is as if the sex of the deed were known in the details of the three previous images.
Figure 8: To know the nature and amount of money, and that money is exchanged between different tribes.
Whether everyone is valued, gay or different, if you can reconcile with the owner, you're appointed.
If the value is not known, the value is determined by the value of the property.
It is harmful or even dangerous, even with the help of lottery.
Only the value, and payment shall be compensatory, at least limited, and the excess shall be paid as a reserve.
Preferably, lottery is also used between races.
(Issue
1515) If the owner - that is, the owner of the property assumed to be haram because it is the property of another - appears after.
The fifth is the proof that the proof is not true.
(Issue
1516): If the owner appears after paying the restitution or certifying the money, if it is with permission
The ruler is not allowed to give no guarantee, even if he does not have permission, but it is prudent to satisfy the owner.
The owner is obliged to pardon the offenders.
(Issue
If the 5th is more than 5, the 5th is the 5th of the 5th, and so on.
If he knows that he has been deprived, he is not allowed to recover the excess of the amount of the haram.
(Issue
1518): If the money mixed from the fifth, zakat, or public or private holding, means
If the individual has mixed one of these funds with his own, he is not allowed to take out the fifth, but is allowed to do so.
The owner of the property is the guardian of the fifth part, the zakat, the public or private fatwa.
On one of the previous faces.
(Issue
If the fifth of the halal mixed with the haram has been attached to it, it must be divided twice,
If the total amount of money is one hundred, then one-fifth of it is paid.
Twenty-one and the remainder, which is eighty-five, is sixteen, so that he has sixty-four in total.
One fifth may not be restricted.
(Issue
If the money mixed with haram is disposed of before the fifth of it is removed by destruction, the fifth is not lost.
He is in charge of paying it to the rightful, and the same applies to the unknown owner to dispose of it.
If he knows how much he can pay, he is obliged to pay it, otherwise he is limited.
The minimum amount, and the remaining payment is based on the preferential reserve.
The seventh of the five obligations: what is preferred over the income of his year, of the benefits spent on himself and his dependants.
Industries, agriculture, trade, merchants, and the possession of permissions, even the strongest of the bonds attached to it
All the benefits of his possessions, such as gifts, rewards, money bequeathed, and the growth of private waqf.
The general, the inheritance that is not counted - that is, not expected - and in lieu of divorce, but must be paid the fifth on
The King's appreciation of arrest in a number of these titles.
(Issue
1521) on the duty of the fifth in the inheritance counted as the first class inheritance, the dowry and the dyyat
Members and prosecutors of crimes hesitate, doubting the truth of the title of the spoils and the benefit from it
The latter is particularly doubtful in general, as he says (a.s.) in all that he has reported.
The five-year-old is not a child, but a child who is not yet born.
It can be used in frequency and reserve resources.
(Issue
1522): If a person is a source of legal rights such as the fifth and the zakat, what he receives from them
The amount of interest is calculated as follows: Whatever is left at the end of the year is to be paid in five parts.
He has no more than his own income to leave the title of poor and not deserve the excess.
He is not allowed to take a fifth of the property if he does not want to.
(Issue
1523): If he has any objects that he has not concerned with the five, or attached to it and performed it, then he died.
If it has increased, this increase may be across:
The first type: separate increases or increases by virtue of custom, such as children, fruit, milk and wool.
If it is separated by nature, but not actually separated, the fifth is apparently required in the increase, unless
It is used in the month of Muharram, who has the right to postpone the five to one year.
Type II: Continuous increase, such as tree growth and grass for use in the forest.
The first is the fault of the first, and the second is the fault of the second.
Method III: increase in market value, without in-kind increase of methods I and II,
He had prepared the goods.
If the trader is still intending to do so, the fifth is due at the said level.
If you take it for commercial acquisition, such as apartments, shops for rent or a taxi, it is not.
The five-year contract was extended to five years, with the option of a further five years if the contract was renewed.
The fourth: increase of the market value by not more than a fifth of the value prepared for the donor from time to time or
Before the increase, there is no fifth, and if it is sold at the surplus price, it is yours.
The excess of the profits of the year and the fifth of the fadil at the end of the year are considered, if not
It is a moth, as if it were one of the resources that we hesitate to have five members in as a family.
There is no fifth in excess even if he sells it.
The four-year contract was not extended, and he was sold to the Philadelphia Eagles for $5 million.
He was not able to do so, and was not able to do it again until the fourth round.
The images can be summarized in another statement:
The three parts of what has increased in value are:
The first is that in which the fifth is due in the increase, even if it is not sold, which is what he has prepared for trade.
Second: What is not subject to the fifth in increase, even if it is sold in increase as if it were owned by inheritance.
The 5th of the 100,000,010,001,000 is not a fraction of the 1,00,020,002,000.
The fifth part of the property, and what he owns by gift or possession, and what is related to it.
If he does not pay, he is to pay the fifth part of the money.
The value of four fifths of that money and the fifth of the money that he owns by performing its value from
The other is the money he owns by compensation.
.
Third: What is not due in the increase of the fifth, except if it is sold, which is his property by offsetting
It is a purchase, not a trade.
(Issue
1524): It is apparent that making the beginning of the year an interest of the mandate holder, the increase may not be allowed
The five-year period means that the payment of the fifth is postponed more than once, except with the permission of the guardian.
Me.
(Issue
1525): Since the fifth part of the inherited property is not due, it is not due under two conditions:
First condition: It must not be related to the fifth during the life of the heir, as if the fifth had been paid,
It is a gift or a gift that is not to be given.
Second condition: The inheritance must be of the first class with the spouse or
The wife.
(Issue
1526): as a surprise to the question raised, the lack of the two conditions mentioned in the money
The inheritance must be paid five times.
First case: It must be a calculated inheritance but be related to the quintile since the life of the heir.
If the heir does not pay the fifth, he must divide the remainder of the estate.
Second: He is an uncounted heir, but not related to the fifth in the life of the testator,
The heir must then divide what he has received.
The third: Being an uncounted heir, and it was related to the duty of the fifth in life.
The first is the deceased's estate before the division, and the second is the deceased's estate after the division.
The heir to the throne.
(Issue
1527): Those who own sheep must at the end of the year take out a fifth of the remainder after their feeding,
The sheep are the source of the wool, fat, milk and dung.
If there remains something of its value during the year, a fifth of it must also be paid.
Animals, the offspring must be disposed of if they remain at the end of the year on their own or
Price.
(Issue
1528): The five and the zakat can be combined into one money, meaning that they must be paid in the same time.
Or two times, as if he had about sixty heads of sheep for the purpose of trade.
If it has been in use for a year, its zakat is due and a fifth is due.
If the zakat is paid, the fifth is not lost, and it is more prudent to start paying the fifth to be a share.
Zakat is five, and the fifth can be paid without Zakat, even if the quota is Zakat.
If the fifth is less than the quota, the zakat is not due.
The first five years of the year are called the five-year period, and the last five years are called the five-year period.
These are:
First: Movable spoils taken from the infidels, against whom it is permissible to fight if permission is given.
The Imam (a.s.) or his deputy, the Imam of the Tapes.
(Issue
1478) The money taken from the warrior infidels in two ways: what the individual believes of them is the place
The first is allowed to be taken even though it is not deserving in our Shariah.
As if it were usury or a lawsuit, there is a fifth of the interest and not a fifth of the spoils, because there is no
The second is to take in violation of their laws those who have granted him asylum in their countries.
His permit depends on the permission of the lawful ruler. And for us, we are prevented from doing so because there is corruption.
Socially Important.
(Issue
1479): The fifth of the spoils is not considered to be due if it reaches twenty dinars.
It is not considered to be a forgery unless it is from a Muslim or another who is respected for his money as the denimi, otherwise it is a crime.
If they have in their hands property of the warrior by way of extortion, trust, or otherwise, they shall return it to its owner.
In this respect, the judgment we have mentioned in the preceding question was made.
(Issue
1480): What we have said in the two previous questions in the money of the warlike infidels, comes in the money.
Muslims condemned for their infidelity, their positions, their wars and their strikes, if taken lawfully, must be taken
The fifth is for profit, and if the war is to be waged, the fifth is for spoils.
The fifth, regardless of the reason, but this rule is not applicable in the circumstances in which we live.
The people who are not aware of the facts are allowed to use them as they see fit.
They corrupt where they think they can.
Second:
Metal:
They are: gold, silver, lead, copper, iridescent, turquoise, jade, alumina, salt, wax, sulfur, and so on.
After the possibility of personal ownership, if some metals are converted
As oil to a public wealth, owned by the people, it is not right.
You already own it, and the important thing is the metal, whether it is liquid or solid, whether it is on the surface or not.
The land is either on the surface or in the underground, whether it is taken from land owned or from land allowed.
The mouth is large, with a small, rounded, and slightly curved tip.
The name of the land was confirmed, and it had a special use.
(Issue
1481): There is no difference in the metal between the producer being a Muslim or a non-Muslim, a boy or a man, a rational one.
Or mad, male or female, free or possessed.
(Issue
1482): The requirement for the obligation of the fifth is the quorum metal, which is worth twenty dinars.
A fatal weight of stamped gold, three quarters of the shirfi weight, which weighed 6.4
A gram, whether the metal is gold, silver or otherwise, and probably not strong enough to reach
The amount mentioned, even before the exclusion of the extraction and refining unit.
The remainder, excluding the alms, is preferably one dinar.
The five of them are not yet known.
(Issue
1483): The unit of work to remove the metal is considered in reaching the quorum.
One work, usually for a day, a month, a season or for years, is sufficient to reach a quorum.
He was not able to work for a long time, even for circumstances that made it impossible to work in the metal industry.
If the object of the second does not affect the unity of the work or the output, it is sufficient to reach
Total quorum.
(Issue
1484): If a group participates in the extraction of the metal, the rule varies according to the intention of the owner.
If the player has a 5-card set, he must have at least one of the 5 cards in his hand, and must not have any other cards.
Each of them intended to possess himself in isolation from the others.
Each of them is expected to be able to make a profit by selling the metal.
From this, the judgement is made as to whether these intentions differed among the workers in the
Metal.
(Issue
1485): The metal in the land owned, if it is a natural attachment, is the property of the land owner.
If he is not able to do so, he must take the fifth part of the property.
The precaution of reconciliation is to be observed, especially if the eviction is not against the will of the owner.
(Issue
1486): If the metal is in the open land forcibly, which is the property of the Muslims, its owner is the exporter.
If he is not able to do so, he must be given a five-year sentence of imprisonment.
The dead are opened, without the need for permission.
(Issue
1487): But the fifth is due to the exporter if he intends to own it for himself, even if only as a base, then
Whoever intends to own another person ' s property by free or paid work, enters into the ownership of his intention and is liable to the fifth.
The property of one remained on his general permission, and no one must pay the fifth before possession.
(Issue
1488): If there is doubt as to the quorum, it is prudent to test with the possibility.
He must do something, and if he tests it, he cannot be sure that the quorum is present.
Never dismiss it.
The third is the treasure, which is money hidden in a place, whether it is the ground, a wall or otherwise.
It is more appropriate to include the judgment on every metal, even if it is not gold or silver.
The castle was built in the 13th century, and was the home of the castle lords of the town, the castles of the towns of the surrounding villages.
If you are a Muslim, you must know that you are not a Muslim.
If the heir is a Muslim, he must pay the heir's estate to the Muslim by searching for him or his heir.
The Imam (a.s.) or his private or public agent.
(Issue
1489): The requirement for the duty of the fifth in the treasury is to reach a quorum, which in gold is: the first quorum,
The first one is the first dirham, which is twenty dinars or its equivalent.
The weight of the dirham is equal to 6.4 grams of silver, so the dirham weighs 2.415 grams of silver.
200 dirhams of pure silver equal 105 drachmas of silver; otherwise:
The first quorum for gold, although it is prudent to consider the lesser of the two quorums: gold or silver, in terms of
The value of the fraction is the sum of the values of the factors.
(Issue
1490): There is no difference between batch output or payments and it is not considered here as the unit of work as we said in
The metal. The treasure is considered to be of one value for its whole.
The attainment of a quorum before exclusion, and the rule of participation of a group if the total reaches the quorum, as well as
The intention of possessing for himself or others as stated in the metal.
(Issue
1491): If he does not know that the treasure has an owner, as if it were a common good.
If it is broken by accident or by an animal, for example, it is permissible to own it after paying the five.
If he knew that he was the owner of a property that was not sacred to him, such as a warrior, he would have been punished.
It is a precedent to Islam or a sign that its owner was a polytheist at any time.
Yes, if he knew that he had an heir among them, he would have given him a share of the property.
Or more than
Muslims must be sought, and the treasure must be the same as that of the Muslim king.
(Question 1492): If he knows that the treasure is a Muslim ' s, for whatever reason he has become aware of it, if it exists
If he has heirs, he must pay them, even if he is ignorant of them.
It is prudent to identify it until despair has come, if the owner has not yet known the definition, or if he is not aware of it.
The money that cannot be defined can be applied to three qualities: It is paid to the ruler.
, or certified by his authorization, or owned by him with the intent of guaranteeing it.
Muslim, old or new, but it is preferable in any case to make a decision on inheritance from
He had no heirs.
(Issue
If a treasure is found in the land owned by him, the king of the land by his resurrection is the treasure.
The five-year-old, who is a wealthy and well-off man, is a good example.
If the owner is a purchaser, it is advisable that the previous owner, whether one or more, identify him.
He knows it, he pushes it to him, or he knows it before him, knowing its existence in his possession or suspecting it as well.
If not everyone knows it, it is his duty, if not everyone knows it is Muslim.
If it is found in the property of another, whether it is in the possession of the owner or not,
It is not distinguished between what is under his hand or under the hand of his owner or under the hand of a third party.
Legitimately as a lease, or illegitimately as a grab, it is known by the owner and the owner and paid to the owner.
He is the one who knows the past, the past of the past, and the future of the past.
If not all know it, it is his, except that he knows it.
He is a Muslim, and he is a Muslim.
(Issue
1494): It is prudent, and even more powerful, to accuse the Muslim in terms of the previous rulings, if he knows
He thought he had a treasure.
(Issue
If he buys a beast and finds something in its cage that the seller does not know, he has it.
The judgment on any animal other than a snake that was in the hands of the seller, and also if the animal passed to him.
Other treatment such as a gift or rent compensation, etc.
(Issue
1496): If he buys a fish and finds nothing in its underside, it is his, without definition.
He found it in the serpent or the fish, and so on, the five titled treasure.
And profit.
The fourth is the diving, which is what is brought up from the sea by diving, like jewels, like pearls, and the like.
He is not a creature of the sea, nor is he a creature of the earth.
The coral is an animal, and its part is not diving, and I can't get out of it by diving.
In the sea outside it, such as a ring and a bracelet, this ruling does not apply, and it is not allowed to take them out.
Rocks, soil or marine plants are not diving too, as is the water taken
The sea by analysis is not a dive and they pull water from the bottom because of diving.
(Issue
1497): If something exists in the sea by creation, but it exists on the surface of the water not in it.
Unless the object is normally at the bottom, but it is not in the water.
He was found on the surface by chance, and he took it without diving, and the law of diving is in force.
(Issue
1498: The great rivers are governed by the sea in respect of what flows from them.
Dive.
(Issue
1499: The five-day obligation to dive, even if the legal quorum is not reached.
One means that we are not worthy of it, but it must be paid five times, less or more, after the provision has been made.
(Issue
1500): There is no problem in the obligation of five in the anbar if I go out by diving, and the obligation of the ahut if I go out by diving.
Take it from the water or the coast.
(Question
1501: If he comes out with a machine without diving, the warden must be obliged to dive him if he is.
The result of the condition is satisfied.
The fifth: Land owned by a Muslim's descendant, the fiveth is due on the right.
There is a distinction between vacant land if it is owned, farmland, houseland, etc.
The judgement is based on the sale being made on the ground, or even if it is made on such a place as a house, a bath or a shop.
The fifth is not a matter of purchase, but of all other transactions.
Optional, even free of charge, such as gift and settlement, and the provision covers all other transfers
Optional, such as in lieu of loan guarantee, damage guarantee, etc.
On the preferential reserve.
(Issue
1502): If the transfer is forced as inheritance, if we say the property of the heir from the time of death,
He was awarded the title of "The Lord of the Unbelievers" (The Lord of the Unbelievers) before his death.
The same applies to the decision of the sharia judge to grant the property by force, or the general sharia guardian to grant it.
Forced relocation was not covered by the duty of the fifth in this respect.
(Issue
If he bought the land and then sold it, the fifth part of the price was not lost.
If a second Muslim bought it from him, he was obliged to pay another fifth.
The second fifth is five of the remaining four fifths, even if he has paid the first fifth in kind,
The second fifth of the full-year, if the owners sell it to a Shia Muslim, he may do so.
They are not allowed to take out the five.
(Issue
1504): This provision applies to defamation and does not include the dismissal of the infidel, whether written or otherwise,
If the proof is that the original infidel was killed,
The book is not written by him.
(Issue
1505): The fifth is related to the purchased land, and the zumi chooses between paying the fifth of the eye and paying the fifth of the eye.
If one of them did not pay the fifth, the ruler could compel him to do so.
That is possible.
(Issue
1506): This source of the fifth is paid like any other to the legal ruler, there is no problem that
It is mentioned about who takes the intention when paying to the creditors.
(Issue
1507): If the land is occupied by trees or buildings, the tenant purchases it and keeps it occupied.
If he buys it, he shall take a fifth of it, and if he sells it, he shall take a fifth of it.
If he buys the land and all that is on it, the land is his, and the fifth part of it is not paid.
From this point of view.
(Issue
1508): If the wealthy buys land, and the Muslim seller is required to have the fifth part of it,
If this portion of the fifth was intended, the clause was valid, and the seller was entitled to the full price, and he guaranteed to pay.
If the fifth is intended for another title, the clause is void, or it is returned to the buyer.
The sale is four fifths of the land, and only five of it is required.
(Issue
1509): If the buyer stipulates in the contract that he shall not be in the fifth land, or that he shall be made void
The lawful ruler on his own account, the champion of the rule.
Sixth:
If the money is mixed with the forbidden, and neither the amount nor the owner is known, it is allowed.
The fifth and final chapter of the book is the most important and the most important of the five.
The wrongs and the fifth to be paid to whom
If the amount is known but the owner is not, he shall
1. Authentication of the document, whether the amount of the harm is one fifth, less or more,
The obligation must be with the permission of the ruler, who may reduce it or relieve him of some of it.
If there is an interest, and the owner knows and understands the amount, he agrees to the settlement, if not, he does not agree.
The owner of the property may only pay the less, and the more prudent is better to pay more.
It is prudent, however, to refer the matter to the legal ruler for a decision.
The owner and the amount must be paid to the person appointed.
(Issue
1510): If he knows the amount of the haram money and does not know the owner specifically, but knows it in a limited number.
I tell them the truth. If one of them claims it, the rest admit it and admit that they have no proof.
If there is more than one claimant, they shall agree to a settlement or to a reconciliation.
If the case is not settled by the ruler of the sharia, the ruler must be consulted, even if all the parties are satisfied.
If they are ignorant of the situation or deny it, trust the money to its real owners, if they refuse to agree.
If the matter is referred to the ruler, he may agree between them or decide by lot.
It is possible that some people owned it but not all, if it was possible to satisfy everyone, and if it was not possible to use lottery.
(Issue
1511): The preceding question is assumed if it is impossible to ask all of them because there is harm in doing so.
If they are all absent, the judgement is in the hands of the ruler, and if the question cannot be answered, the ruler.
They are not able to tell who they are, and they are not able to tell who they are.
(Issue
1512): The knowledge of the owner in an unlimited number of authenticated, and the most prudent must be with permission
The Righteous Governor.
(Issue
1513): If the harm is known to be greater than the fifth, the fifth does not begin to analyze it.
It is safe if the owner does not know, but it is in the debt as a response to the wrongdoing.
If the 5th is less than 5, the player must pay the 5th, and the 5th must be paid in full.
(Issue
If he has in his possession a harmful thing, he is not obliged to pay the fifth, but he must know its kind and amount.
Sometimes the owner knows it in one or a limited number, and sometimes he does not.
The first is that if he knows the nature and amount of the money and whether it belongs to one or more persons, he must pay the money.
He returned to his father and his heir.
Second: If he knows the nature and amount of the money and knows its owner in a limited number, then it is a must and a duty.
If not, the most probable presumption shall be taken in determining the owner, and the presumptions shall be equal.
It was done by lot. And if it is possible to satisfy some without others, it is necessary to do it.
The third case: He knows the nature and amount of the money and suspects that its owner has an unlimited number of it.
The owner of the property is unknown, and his judgment applies to him.
Fourth: If he knows the nature of the money and its amount, and knows its owner, whether one or more,
He may pay the lesser of the two limits of the recurrence to acquit himself, and the remainder shall be paid in a constructed manner.
On the preferential reserve.
Fifth: If the amount of money is unknown and the owner is ignorant, but knows about a limited number,
They have what we said in the second picture, but they are paid the smallest amount of odds.
The amount, no excess payment.
The Picture
Sixth: If the amount of money is unknown and the owner is ignorant, in the sense that he is fluctuating in an unlimited number, he is one of the
The owner of the property shall be known if it is in kind, and the injustices shall be redressed if they are in debt.
He must pay the excess on the lesser amount, except for the preferential reserve.
The seventh case is that he is unaware of the nature and amount of the money.
The judgement on the deed is as if the sex of the deed were known in the details of the three previous images.
Figure 8: To know the nature and amount of money, and that money is exchanged between different tribes.
Whether everyone is valued, gay or different, if you can reconcile with the owner, you're appointed.
If the value is not known, the value is determined by the value of the property.
It is harmful or even dangerous, even with the help of lottery.
Only the value, and payment shall be compensatory, at least limited, and the excess shall be paid as a reserve.
Preferably, lottery is also used between races.
(Issue
1515) If the owner - that is, the owner of the property assumed to be haram because it is the property of another - appears after.
The fifth is the proof that the proof is not true.
(Issue
1516): If the owner appears after paying the restitution or certifying the money, if it is with permission
The ruler is not allowed to give no guarantee, even if he does not have permission, but it is prudent to satisfy the owner.
The owner is obliged to pardon the offenders.
(Issue
If the 5th is more than 5, the 5th is the 5th of the 5th, and so on.
If he knows that he has been deprived, he is not allowed to recover the excess of the amount of the haram.
(Issue
1518): If the money mixed from the fifth, zakat, or public or private holding, means
If the individual has mixed one of these funds with his own, he is not allowed to take out the fifth, but is allowed to do so.
The owner of the property is the guardian of the fifth part, the zakat, the public or private fatwa.
On one of the previous faces.
(Issue
If the fifth of the halal mixed with the haram has been attached to it, it must be divided twice,
If the total amount of money is one hundred, then one-fifth of it is paid.
Twenty-one and the remainder, which is eighty-five, is sixteen, so that he has sixty-four in total.
One fifth may not be restricted.
(Issue
If the money mixed with haram is disposed of before the fifth of it is removed by destruction, the fifth is not lost.
He is in charge of paying it to the rightful, and the same applies to the unknown owner to dispose of it.
If he knows how much he can pay, he is obliged to pay it, otherwise he is limited.
The minimum amount, and the remaining payment is based on the preferential reserve.
The seventh of the five obligations: what is preferred over the income of his year, of the benefits spent on himself and his dependants.
Industries, agriculture, trade, merchants, and the possession of permissions, even the strongest of the bonds attached to it
All the benefits of his possessions, such as gifts, rewards, money bequeathed, and the growth of private waqf.
The general, the inheritance that is not counted - that is, not expected - and in lieu of divorce, but must be paid the fifth on
The King's appreciation of arrest in a number of these titles.
(Issue
1521) on the duty of the fifth in the inheritance counted as the first class inheritance, the dowry and the dyyat
Members and prosecutors of crimes hesitate, doubting the truth of the title of the spoils and the benefit from it
The latter is particularly doubtful in general, as he says (a.s.) in all that he has reported.
The five-year-old is not a child, but a child who is not yet born.
It can be used in frequency and reserve resources.
(Issue
1522): If a person is a source of legal rights such as the fifth and the zakat, what he receives from them
The amount of interest is calculated as follows: Whatever is left at the end of the year is to be paid in five parts.
He has no more than his own income to leave the title of poor and not deserve the excess.
He is not allowed to take a fifth of the property if he does not want to.
(Issue
1523): If he has any objects that he has not concerned with the five, or attached to it and performed it, then he died.
If it has increased, this increase may be across:
The first type: separate increases or increases by virtue of custom, such as children, fruit, milk and wool.
If it is separated by nature, but not actually separated, the fifth is apparently required in the increase, unless
It is used in the month of Muharram, who has the right to postpone the five to one year.
Type II: Continuous increase, such as tree growth and grass for use in the forest.
The first is the fault of the first, and the second is the fault of the second.
Method III: increase in market value, without in-kind increase of methods I and II,
He had prepared the goods.
If the trader is still intending to do so, the fifth is due at the said level.
If you take it for commercial acquisition, such as apartments, shops for rent or a taxi, it is not.
The five-year contract was extended to five years, with the option of a further five years if the contract was renewed.
The fourth: increase of the market value by not more than a fifth of the value prepared for the donor from time to time or
Before the increase, there is no fifth, and if it is sold at the surplus price, it is yours.
The excess of the profits of the year and the fifth of the fadil at the end of the year are considered, if not
It is a moth, as if it were one of the resources that we hesitate to have five members in as a family.
There is no fifth in excess even if he sells it.
The four-year contract was not extended, and he was sold to the Philadelphia Eagles for $5 million.
He was not able to do so, and was not able to do it again until the fourth round.
The images can be summarized in another statement:
The three parts of what has increased in value are:
The first is that in which the fifth is due in the increase, even if it is not sold, which is what he has prepared for trade.
Second: What is not subject to the fifth in increase, even if it is sold in increase as if it were owned by inheritance.
The 5th of the 100,000,010,001,000 is not a fraction of the 1,00,020,002,000.
The fifth part of the property, and what he owns by gift or possession, and what is related to it.
If he does not pay, he is to pay the fifth part of the money.
The value of four fifths of that money and the fifth of the money that he owns by performing its value from
The other is the money he owns by compensation.
.
Third: What is not due in the increase of the fifth, except if it is sold, which is his property by offsetting
It is a purchase, not a trade.
(Issue
1524): It is apparent that making the beginning of the year an interest of the mandate holder, the increase may not be allowed
The five-year period means that the payment of the fifth is postponed more than once, except with the permission of the guardian.
Me.
(Issue
1525): Since the fifth part of the inherited property is not due, it is not due under two conditions:
First condition: It must not be related to the fifth during the life of the heir, as if the fifth had been paid,
It is a gift or a gift that is not to be given.
Second condition: The inheritance must be of the first class with the spouse or
The wife.
(Issue
1526): as a surprise to the question raised, the lack of the two conditions mentioned in the money
The inheritance must be paid five times.
First case: It must be a calculated inheritance but be related to the quintile since the life of the heir.
If the heir does not pay the fifth, he must divide the remainder of the estate.
Second: He is an uncounted heir, but not related to the fifth in the life of the testator,
The heir must then divide what he has received.
The third: Being an uncounted heir, and it was related to the duty of the fifth in life.
The first is the deceased's estate before the division, and the second is the deceased's estate after the division.
The heir to the throne.
(Issue
1527): Those who own sheep must at the end of the year take out a fifth of the remainder after their feeding,
The sheep are the source of the wool, fat, milk and dung.
If there remains something of its value during the year, a fifth of it must also be paid.
Animals, the offspring must be disposed of if they remain at the end of the year on their own or
Price.
(Issue
1528): The five and the zakat can be combined into one money, meaning that they must be paid in the same time.
Or two times, as if he had about sixty heads of sheep for the purpose of trade.
If it has been in use for a year, its zakat is due and a fifth is due.
If the zakat is paid, the fifth is not lost, and it is more prudent to start paying the fifth to be a share.
Zakat is five, and the fifth can be paid without Zakat, even if the quota is Zakat.
If the fifth is less than the quota, the zakat is not due.
The first five years of the year are called the five-year period, and the last five years are called the five-year period.
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