Introduction
In the name of Allah, the Most Gracious, the Most Merciful.
We are not the ones who have been guided by God.
The Messenger of our Lord has come with the truth.
Introduction
In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to God, and blessings be upon the people of His creation and upon Muhammad and his followers.
The Purified Ones
The practical message of the faqih expresses the legal judgments according to his consideration and judgment.
In the Sources of Islamic Legislation - the Holy Book and the Holy Sunnah - in the Light of the Rules
The mechanisms considered for the development of the sharia.
The practical messages have evolved in form and content with the development of the sciences on which they are based.
The laws of the state were written in the language of the state and were written in the language of the state.
A deep soberness, commensurate with the soberness and creativity to which these sciences have reached, truly reveals the
The authors have reached the highest scientific ranks and represent the sum of the efforts and creations of the scholars.
Their scientific contributions.
It is natural for every science to have its own language, terms and style, which no one can easily understand.
It is only understood by those who have sufficient knowledge of the subject, and the science of jurisprudence has not deviated from this method.
The ability to understand and understand the information is not limited to the knowledge of the subject.
A call for modernization and renewal must be understood within this framework, and that is why we have called for the establishment of a
What we have called (social jurisprudence)1 which regulates the legal provisions within the framework of systems
Economic, political, social, humanitarian and other, as a step following practical messages
The Confession.
We have been in this holy message on the path of our contemporary scholars and their (Quds Allah)
We have considered the type of examples appropriate for contemporary culture and explained some of the most common.
Issues.
We also tried in the book (Al-Ikhtiyar wa-l-Iktidar) to give a model of a proper presentation.
For contemporary generations and to establish the political side of social doctrine.
We have also provided some sermons and spiritual and social benefits to satisfy all dimensions of the rule.
The Islamic law, the statement of God in the Holy Quran and the hadith of Muhammad,
The Prophet (peace be upon him) said:
The mental, psychological and emotional pressures to convince him and move him towards commitment and implementation.
We really need it because we see many deviants from the Sharia who lack knowledge of the judgment as a duty.
Prayer and sacred travel, but they lack the sincere will to commit.
6th edition augmented.
Revised
October
2024 - Rabi' al-awwal 2 - 1446
Version 47
1 See my chapters on the Guide to the Conduct of the Believer and Modern Ignorance and the Way to Face It in the book
(The Martyr Sadr II (Al-Quds al-Sharif) as I know him) and a study of the general foundations of social law.
We are not the ones who have been guided by God.
The Messenger of our Lord has come with the truth.
Introduction
In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to God, and blessings be upon the people of His creation and upon Muhammad and his followers.
The Purified Ones
The practical message of the faqih expresses the legal judgments according to his consideration and judgment.
In the Sources of Islamic Legislation - the Holy Book and the Holy Sunnah - in the Light of the Rules
The mechanisms considered for the development of the sharia.
The practical messages have evolved in form and content with the development of the sciences on which they are based.
The laws of the state were written in the language of the state and were written in the language of the state.
A deep soberness, commensurate with the soberness and creativity to which these sciences have reached, truly reveals the
The authors have reached the highest scientific ranks and represent the sum of the efforts and creations of the scholars.
Their scientific contributions.
It is natural for every science to have its own language, terms and style, which no one can easily understand.
It is only understood by those who have sufficient knowledge of the subject, and the science of jurisprudence has not deviated from this method.
The ability to understand and understand the information is not limited to the knowledge of the subject.
A call for modernization and renewal must be understood within this framework, and that is why we have called for the establishment of a
What we have called (social jurisprudence)1 which regulates the legal provisions within the framework of systems
Economic, political, social, humanitarian and other, as a step following practical messages
The Confession.
We have been in this holy message on the path of our contemporary scholars and their (Quds Allah)
We have considered the type of examples appropriate for contemporary culture and explained some of the most common.
Issues.
We also tried in the book (Al-Ikhtiyar wa-l-Iktidar) to give a model of a proper presentation.
For contemporary generations and to establish the political side of social doctrine.
We have also provided some sermons and spiritual and social benefits to satisfy all dimensions of the rule.
The Islamic law, the statement of God in the Holy Quran and the hadith of Muhammad,
The Prophet (peace be upon him) said:
The mental, psychological and emotional pressures to convince him and move him towards commitment and implementation.
We really need it because we see many deviants from the Sharia who lack knowledge of the judgment as a duty.
Prayer and sacred travel, but they lack the sincere will to commit.
6th edition augmented.
Revised
October
2024 - Rabi' al-awwal 2 - 1446
Version 47
1 See my chapters on the Guide to the Conduct of the Believer and Modern Ignorance and the Way to Face It in the book
(The Martyr Sadr II (Al-Quds al-Sharif) as I know him) and a study of the general foundations of social law.
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